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Jesus Remembered: Christianity in the Making, vol. 1

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§8.4 The Tradition<br />

Here too <strong>the</strong> same feature is evident as <strong>in</strong> <strong>the</strong> still<strong>in</strong>g of <strong>the</strong> storm: <strong>the</strong> variation<br />

between <strong>the</strong> two versions is such that <strong>the</strong> hypo<strong>the</strong>sis of literary dependence<br />

becomes very implausible. A connection at <strong>the</strong> level of oral retell<strong>in</strong>g is much <strong>the</strong><br />

more probable. Ei<strong>the</strong>r Mat<strong>the</strong>w knew <strong>the</strong> story through <strong>the</strong> tradition of oral performance<br />

and drew directly from that tradition, or he himself retold Mark's story<br />

as a storyteller would. We should note that it would be mislead<strong>in</strong>g to say that<br />

Mat<strong>the</strong>w knew a different version of <strong>the</strong> story. 206 For that would be to slip back<br />

<strong>in</strong>to <strong>the</strong> idiom of literary editions, as though each retell<strong>in</strong>g of <strong>the</strong> story was a<br />

fresh 'edition' of <strong>the</strong> story; whereas <strong>the</strong> reality with which we are confronted is<br />

more like spontaneously different variations (retell<strong>in</strong>gs) on a <strong>the</strong>me (<strong>the</strong> identifiable<br />

subject matter and core).<br />

Hi. The Heal<strong>in</strong>g of <strong>the</strong> Possessed Boy<br />

Matt. 17.14-18<br />

14 And when <strong>the</strong>y came to <strong>the</strong><br />

a man came up to him and<br />

kneel<strong>in</strong>g before him said, 15<br />

'Lord, have mercy on my son,<br />

for he is an epileptic and he<br />

suffers terribly; for often he falls<br />

<strong>in</strong>to <strong>the</strong> fire, and often <strong>in</strong>to <strong>the</strong><br />

water.<br />

16 And I brought him to your<br />

disciples, and <strong>the</strong>y could not<br />

heal him'. 17 And <strong>Jesus</strong><br />

answered, 'O faithless and<br />

perverse generation, how long<br />

am I to be with you? How long<br />

am 1 to put up with you? Br<strong>in</strong>g<br />

him here to me'.<br />

Mark 9.14-27<br />

14 And when <strong>the</strong>y came to <strong>the</strong><br />

disciples, <strong>the</strong>y saw a great<br />

crowd about <strong>the</strong>m, and scribes<br />

argu<strong>in</strong>g with <strong>the</strong>m. 15 And<br />

immediately all <strong>the</strong> crowd,<br />

when <strong>the</strong>y saw him, were<br />

greatly amazed, and ran up to<br />

him and greeted him. 16 And<br />

he asked <strong>the</strong>m, 'What are you<br />

discuss<strong>in</strong>g with <strong>the</strong>m?' 17 And<br />

one of <strong>the</strong> crowd answered him,<br />

'Teacher, I brought my son<br />

to you, for he has a dumb spirit;<br />

18 and wherever it seizes him,<br />

it dashes him down; and he<br />

foams and gr<strong>in</strong>ds his teeth and<br />

becomes rigid; and 1 asked your<br />

disciples to cast it out, and <strong>the</strong>y<br />

were not able'. 19 And he<br />

answered <strong>the</strong>m, 'O faithless<br />

generation, how long<br />

am I to be with you? How long<br />

am 1 to put up with you? Br<strong>in</strong>g<br />

him to me'. 20 And <strong>the</strong>y<br />

brought <strong>the</strong> boy to him; and<br />

when <strong>the</strong> spirit saw him,<br />

immediately it convulsed <strong>the</strong><br />

boy, and he fell on <strong>the</strong> ground<br />

and rolled about, foam<strong>in</strong>g at <strong>the</strong><br />

mouth.<br />

Luke 9.37-43<br />

37 On <strong>the</strong> next day, when <strong>the</strong>y<br />

had come down from <strong>the</strong><br />

mounta<strong>in</strong>, a great crowd met<br />

him.<br />

38 And behold, a man from <strong>the</strong><br />

crowd cried,<br />

'Teacher, I beg you to look<br />

upon my son, for he is my only<br />

child; 39 and behold, a spirit<br />

seizes him, and he suddenly<br />

cries out; it convulses him till he<br />

foams, and shatters him, and<br />

will hardly leave him. 40 And<br />

I begged your disciples to cast it<br />

out, and <strong>the</strong>y could riot'. 41<br />

<strong>Jesus</strong> answered. 'O faithless and<br />

perverse generation, how long<br />

am 1 to be with you and<br />

to put up with you? Lead<br />

your son here'. 42 While he<br />

was com<strong>in</strong>g,<br />

<strong>the</strong> demon tore him and<br />

convulsed him.<br />

206. Characteristic of discussion dom<strong>in</strong>ated by <strong>the</strong> literary paradigm is <strong>the</strong> assumption<br />

that variations between <strong>the</strong> two versions can be expla<strong>in</strong>ed only <strong>in</strong> terms of conflation of<br />

sources; see, e.g., V. Taylor, Mark (London: Macmillan, 1952) 347.<br />

219

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