Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1 Jesus Remembered: Christianity in the Making, vol. 1

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CHAPTER 1 Christianity in the Making Christianity is without doubt the most significant and longest-lasting influence to have shaped the character and culture of Europe (and so also of 'the West') over the last two millennia. To understand Christianity better, its own character and the core elements which made its beliefs and values so influential, remains therefore an important task and a continuing challenge for historical inquiry. Within that larger enterprise, the beginnings of Christianity call for special consideration. Partly because the origins of such a major religious and social force are always of interest for the student of history. And partly because Christianity is itself named after the first-century CE figure, Jesus of Nazareth (Jesus Christ), and regards the earliest Christian writings (the New Testament) as definitive ('canonical') for these beliefs and values. To focus thus on Christianity's beginnings is not to claim that only the 'original' is 'authentic', or that 'the apostolic age' was alone 'pure'. It is simply to affirm the continuing relevance of formative factors in the determination of features of Christianity which have been integral to its lasting impact. And for Christianity itself the challenge of setting the texts which attest these beginnings within their historical context and of understanding them better can never be less than a challenge to Christianity's own self-understanding. The task here envisaged was one more frequently tackled by earlier generations. Subsequent to the influential overviews of F. C. Baur (particularly 1845 and 1854)' and the generally disregarded Ernest Renan (1863-81 ), 2 we could mention, for example, Carl Weizsacker's Das apostolische Zeitalter der christlichen Kirche 1. F. C. Baur, Paul: The Apostle of Jesus Christ (1845; ET 2 vols. London: Williams and Norgate, 1873, 1875); The Church History of the First Three Centuries (1854; ET 2 vols. London: Williams and Norgate, 1878-79). 2. E. Renan, Histoire des origines du christianisme in 5 volumes, beginning with his Vie de Jesus (1863), ET The History of the Origins of Christianity (London: Mathieson, n.d.). 1

CHAPTER 1<br />

<strong>Christianity</strong> <strong>in</strong> <strong>the</strong> Mak<strong>in</strong>g<br />

<strong>Christianity</strong> is without doubt <strong>the</strong> most significant and longest-last<strong>in</strong>g <strong>in</strong>fluence to<br />

have shaped <strong>the</strong> character and culture of Europe (and so also of '<strong>the</strong> West') over<br />

<strong>the</strong> last two millennia. To understand <strong>Christianity</strong> better, its own character and <strong>the</strong><br />

core elements which made its beliefs and values so <strong>in</strong>fluential, rema<strong>in</strong>s <strong>the</strong>refore<br />

an important task and a cont<strong>in</strong>u<strong>in</strong>g challenge for historical <strong>in</strong>quiry. With<strong>in</strong> that<br />

larger enterprise, <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>gs of <strong>Christianity</strong> call for special consideration.<br />

Partly because <strong>the</strong> orig<strong>in</strong>s of such a major religious and social force are always of<br />

<strong>in</strong>terest for <strong>the</strong> student of history. And partly because <strong>Christianity</strong> is itself named<br />

after <strong>the</strong> first-century CE figure, <strong>Jesus</strong> of Nazareth (<strong>Jesus</strong> Christ), and regards <strong>the</strong><br />

earliest Christian writ<strong>in</strong>gs (<strong>the</strong> New Testament) as def<strong>in</strong>itive ('canonical') for<br />

<strong>the</strong>se beliefs and values. To focus thus on <strong>Christianity</strong>'s beg<strong>in</strong>n<strong>in</strong>gs is not to claim<br />

that only <strong>the</strong> 'orig<strong>in</strong>al' is 'au<strong>the</strong>ntic', or that '<strong>the</strong> apostolic age' was alone 'pure'.<br />

It is simply to affirm <strong>the</strong> cont<strong>in</strong>u<strong>in</strong>g relevance of formative factors <strong>in</strong> <strong>the</strong> determ<strong>in</strong>ation<br />

of features of <strong>Christianity</strong> which have been <strong>in</strong>tegral to its last<strong>in</strong>g impact.<br />

And for <strong>Christianity</strong> itself <strong>the</strong> challenge of sett<strong>in</strong>g <strong>the</strong> texts which attest <strong>the</strong>se beg<strong>in</strong>n<strong>in</strong>gs<br />

with<strong>in</strong> <strong>the</strong>ir historical context and of understand<strong>in</strong>g <strong>the</strong>m better can<br />

never be less than a challenge to <strong>Christianity</strong>'s own self-understand<strong>in</strong>g.<br />

The task here envisaged was one more frequently tackled by earlier generations.<br />

Subsequent to <strong>the</strong> <strong>in</strong>fluential overviews of F. C. Baur (particularly 1845 and<br />

1854)' and <strong>the</strong> generally disregarded Ernest Renan (1863-81 ), 2 we could mention,<br />

for example, Carl Weizsacker's Das apostolische Zeitalter der christlichen Kirche<br />

1. F. C. Baur, Paul: The Apostle of <strong>Jesus</strong> Christ (1845; ET 2 <strong>vol</strong>s. London: Williams and<br />

Norgate, 1873, 1875); The Church History of <strong>the</strong> First Three Centuries (1854; ET 2 <strong>vol</strong>s. London:<br />

Williams and Norgate, 1878-79).<br />

2. E. Renan, Histoire des orig<strong>in</strong>es du christianisme <strong>in</strong> 5 <strong>vol</strong>umes, beg<strong>in</strong>n<strong>in</strong>g with his Vie<br />

de <strong>Jesus</strong> (1863), ET The History of <strong>the</strong> Orig<strong>in</strong>s of <strong>Christianity</strong> (London: Mathieson, n.d.).<br />

1

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