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Jesus Remembered: Christianity in the Making, vol. 1

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THE CLIMAX OF JESUS' MISSION §17.5<br />

<strong>the</strong> twentieth century a more negative answer quickly became dom<strong>in</strong>ant over a<br />

wide spectrum of scholarship. 220 The difficulty <strong>in</strong> return<strong>in</strong>g an affirmative answer<br />

lies <strong>in</strong> <strong>the</strong> character of <strong>the</strong> evidence.<br />

First <strong>the</strong> text of what modern scholarship knows as <strong>the</strong> fourth servant song<br />

of Second Isaiah — Isa 52.13-53.12.<br />

52 -i3See, my servant shall prosper; he shall be exalted and lifted up, and shall<br />

be very high. l4Just as <strong>the</strong>re were many who were astonished at him — so<br />

marred was his appearance, beyond human semblance, and his form beyond<br />

that of mortals — 15 so he shall startle many nations; k<strong>in</strong>gs shall shut <strong>the</strong>ir<br />

mouths because of him; for that which had not been told <strong>the</strong>m <strong>the</strong>y shall see,<br />

and that which <strong>the</strong>y had not heard <strong>the</strong>y shall contemplate. 53.1 Who has believed<br />

what we have heard? And to whom has <strong>the</strong> arm of <strong>the</strong> LORD been revealed?<br />

2 For he grew up before him like a young plant, and like a root out of<br />

dry ground; he had no form or majesty that we should look at him, noth<strong>in</strong>g <strong>in</strong><br />

his appearance that we should desire him. 3 He was despised and rejected by<br />

o<strong>the</strong>rs; a man of suffer<strong>in</strong>g and acqua<strong>in</strong>ted with <strong>in</strong>firmity; and as one from<br />

whom o<strong>the</strong>rs hide <strong>the</strong>ir faces he was despised, and we held him of no account.<br />

4 Surely he has borne our <strong>in</strong>firmities and carried our diseases; yet we<br />

accounted him stricken, struck down by God, and afflicted. 5 But he was<br />

wounded for our transgressions, crushed for our <strong>in</strong>iquities; upon him was <strong>the</strong><br />

punishment that made us whole, and by his bruises we are healed. 6 A11 we<br />

like sheep have gone astray; we have all turned to our own way, and <strong>the</strong><br />

LORD has laid on him <strong>the</strong> <strong>in</strong>iquity of us all. 7 He was oppressed, and he was<br />

afflicted, yet he did not open his mouth; like a lamb that is led to <strong>the</strong> slaughter,<br />

and like a sheep that before its shearers is silent, so he did not open his<br />

mouth. 8 By a perversion of justice he was taken away. Who could have imag<strong>in</strong>ed<br />

his future? For he was cut off from <strong>the</strong> land of <strong>the</strong> liv<strong>in</strong>g, stricken for <strong>the</strong><br />

transgression of my people. 9They made his grave with <strong>the</strong> wicked and his<br />

tomb with <strong>the</strong> rich, although he had done no violence, and <strong>the</strong>re was no deceit<br />

<strong>in</strong> his mouth. 10 Yet it was <strong>the</strong> will of <strong>the</strong> LORD to crush him with pa<strong>in</strong>.<br />

220. In English-speak<strong>in</strong>g scholarship Hooker's <strong>Jesus</strong> and <strong>the</strong> Servant marked a turn<strong>in</strong>g<br />

of <strong>the</strong> tide (her research was completed <strong>in</strong> 1956); quickly supported by C. K. Barrett, 'The<br />

Background of Mark 10:45', <strong>in</strong> A. J. B. Higg<strong>in</strong>s, ed., New Testament Essays: Studies <strong>in</strong> Memory<br />

of T.W. Manson (Manchester: Manchester University, 1959) 1-18 (Barrett had exam<strong>in</strong>ed<br />

Hooker's <strong>the</strong>sis); also <strong>Jesus</strong> 39-45, but foreshadowed by C. F. D. Moule, 'From Defendant to<br />

Judge — and Deliverer' (1952), The Phenomenon of <strong>the</strong> New Testament (London: SCM, 1967)<br />

82-99. In German scholarship <strong>the</strong> <strong>in</strong>fluence of Tödt, Son of Man 158-61, 167-69, 202-11, and<br />

Hahn, Hoheitstitel 54-66 (Titles 54-67), proved decisive for <strong>the</strong> follow<strong>in</strong>g generation. Fuller<br />

represented <strong>the</strong> sw<strong>in</strong>g <strong>in</strong> op<strong>in</strong>ion, from his earlier Mission 86-95, to Foundations 115-19; and<br />

de Jonge, despite <strong>the</strong> deliberate echo of T. W. Manson's title, pronounces himself still conv<strong>in</strong>ced<br />

by Barrett and Hooker {<strong>Jesus</strong>, The Servant-Messiah 48-50).<br />

810

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