Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1 Jesus Remembered: Christianity in the Making, vol. 1

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THE CLIMAX OF JESUS' MISSION §17.4 (4) More striking still are the indications in the Jesus tradition that Jesus was remembered as saying something else similar. Matt. 10.34 Do not think that 1 came to cast peace on the earth; I came to cast not peace but a sword. Luke 12.51 Do you consider that I have come to bring peace in the earth? No, I tell you, but rather division! GTh 16 Jesus said, Men perhaps think that I have come to cast peace upon the world, and they do not know that I have come to cast divisions upon the earth, fire, sword, war. The gloomy saying is of a piece with other anticipations of eschatological tribulation in the Jesus tradition and can hardly be discounted simply because it is articulated as a commission accepted by Jesus. 204 What is noticeable here is that GTh 16 includes talk of Jesus casting fire on the earth, as in Luke 12.49. 205 (5) Most striking of all is the echo of the distinctive metaphor coined by the Baptist: 'He will baptize you with the Holy Spirit and fire' (Matt. 3.11/Luke 3.16). It was the Baptist, we may recall, who brought the metaphor of baptism into play as an image for the great tribulation to come, in which he expected his hearers to be immersed. 206 That two of the three key images in the Baptist's prediction (baptism, fire) should reappear here with similar effect and in a not dissimilar combination (both predictive of intense tribulation) can hardly be dismissed as merely coincidental. 207 More likely, Jesus was remembered as taking up and echoing (deliberately) the Baptist's metaphor. That Jesus also transformed the metaphor we shall go on to consider below (§17.5). For the moment, however, it is sufficient to note the likelihood that Jesus applied the Baptist's metaphor to his own mission and that he saw in it further indication that he himself must undergo an intense experience (baptism) of suffering. e. The Last Supper Even if the proposals of Theissen and Merz and Chilton (§ 17.3c) go beyond the evidence, the tradition is firm that Jesus spoke words which signalled his sense of 204. See above, chapter 14 n. 242 plus other tribulation predictions, §§11.4c, 12.4d; and further U. B. Müller, Die Entstehung des Glaubens an die Auferstehung Jesu (SBS 172; Stuttgart: KBW, 1998) 39-42. 205. Robinson/Hoffmann/Kloppenborg include Luke 12.49, 51 in their critical reconstruction of Q: [[Fire have I come to hurl on the earth, and how I wish it had already blazed up!]] [[Do you]] think that I have come to hurl peace on earth? I did not come to hurl peace, but a sword! (Critical Edition of Q 376-81). 206. See above, §11.4c; Allison, End of the Ages 124-28. 207. Casey's difficulties in envisioning the Aramaic form of Mark 10.38c would be eased if he recognized the link back to the words of the Baptist (Aramaic Sources 203-205). 804

THE CLIMAX OF JESUS' MISSION §17.4<br />

(4) More strik<strong>in</strong>g still are <strong>the</strong> <strong>in</strong>dications <strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition that <strong>Jesus</strong><br />

was remembered as say<strong>in</strong>g someth<strong>in</strong>g else similar.<br />

Matt. 10.34<br />

Do not<br />

th<strong>in</strong>k that 1 came to cast<br />

peace on <strong>the</strong> earth;<br />

I came to<br />

cast not peace but a<br />

sword.<br />

Luke 12.51<br />

Do you<br />

consider that I have come to<br />

br<strong>in</strong>g peace <strong>in</strong> <strong>the</strong> earth?<br />

No, I tell you, but ra<strong>the</strong>r<br />

division!<br />

GTh 16<br />

<strong>Jesus</strong> said, Men perhaps<br />

th<strong>in</strong>k that I have come to cast<br />

peace upon <strong>the</strong> world, and <strong>the</strong>y<br />

do not know that I have come to<br />

cast divisions upon <strong>the</strong> earth,<br />

fire, sword, war.<br />

The gloomy say<strong>in</strong>g is of a piece with o<strong>the</strong>r anticipations of eschatological tribulation<br />

<strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition and can hardly be discounted simply because it is articulated<br />

as a commission accepted by <strong>Jesus</strong>. 204 What is noticeable here is that<br />

GTh 16 <strong>in</strong>cludes talk of <strong>Jesus</strong> cast<strong>in</strong>g fire on <strong>the</strong> earth, as <strong>in</strong> Luke 12.49. 205<br />

(5) Most strik<strong>in</strong>g of all is <strong>the</strong> echo of <strong>the</strong> dist<strong>in</strong>ctive metaphor co<strong>in</strong>ed by <strong>the</strong><br />

Baptist: 'He will baptize you with <strong>the</strong> Holy Spirit and fire' (Matt. 3.11/Luke<br />

3.16). It was <strong>the</strong> Baptist, we may recall, who brought <strong>the</strong> metaphor of baptism<br />

<strong>in</strong>to play as an image for <strong>the</strong> great tribulation to come, <strong>in</strong> which he expected his<br />

hearers to be immersed. 206 That two of <strong>the</strong> three key images <strong>in</strong> <strong>the</strong> Baptist's prediction<br />

(baptism, fire) should reappear here with similar effect and <strong>in</strong> a not dissimilar<br />

comb<strong>in</strong>ation (both predictive of <strong>in</strong>tense tribulation) can hardly be dismissed<br />

as merely co<strong>in</strong>cidental. 207 More likely, <strong>Jesus</strong> was remembered as tak<strong>in</strong>g<br />

up and echo<strong>in</strong>g (deliberately) <strong>the</strong> Baptist's metaphor. That <strong>Jesus</strong> also transformed<br />

<strong>the</strong> metaphor we shall go on to consider below (§17.5). For <strong>the</strong> moment,<br />

however, it is sufficient to note <strong>the</strong> likelihood that <strong>Jesus</strong> applied <strong>the</strong> Baptist's<br />

metaphor to his own mission and that he saw <strong>in</strong> it fur<strong>the</strong>r <strong>in</strong>dication that he himself<br />

must undergo an <strong>in</strong>tense experience (baptism) of suffer<strong>in</strong>g.<br />

e. The Last Supper<br />

Even if <strong>the</strong> proposals of Theissen and Merz and Chilton (§ 17.3c) go beyond <strong>the</strong><br />

evidence, <strong>the</strong> tradition is firm that <strong>Jesus</strong> spoke words which signalled his sense of<br />

204. See above, chapter 14 n. 242 plus o<strong>the</strong>r tribulation predictions, §§11.4c, 12.4d; and<br />

fur<strong>the</strong>r U. B. Müller, Die Entstehung des Glaubens an die Auferstehung Jesu (SBS 172;<br />

Stuttgart: KBW, 1998) 39-42.<br />

205. Rob<strong>in</strong>son/Hoffmann/Kloppenborg <strong>in</strong>clude Luke 12.49, 51 <strong>in</strong> <strong>the</strong>ir critical reconstruction<br />

of Q: [[Fire have I come to hurl on <strong>the</strong> earth, and how I wish it had already blazed<br />

up!]] [[Do you]] th<strong>in</strong>k that I have come to hurl peace on earth? I did not come to hurl peace, but<br />

a sword! (Critical Edition of Q 376-81).<br />

206. See above, §11.4c; Allison, End of <strong>the</strong> Ages 124-28.<br />

207. Casey's difficulties <strong>in</strong> envision<strong>in</strong>g <strong>the</strong> Aramaic form of Mark 10.38c would be<br />

eased if he recognized <strong>the</strong> l<strong>in</strong>k back to <strong>the</strong> words of <strong>the</strong> Baptist (Aramaic Sources 203-205).<br />

804

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