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Jesus Remembered: Christianity in the Making, vol. 1

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§16.5 How Did <strong>Jesus</strong> See His Own Role?<br />

16.5. Son of Man: A Hypo<strong>the</strong>sis<br />

It is no wonder that <strong>the</strong> Son of Man material <strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition has proved so<br />

<strong>in</strong>tractable for those seek<strong>in</strong>g some significant measure of consensus for <strong>the</strong> results<br />

of <strong>the</strong> quest. The degree of complexity of <strong>the</strong> data is unparalleled <strong>in</strong> <strong>the</strong> <strong>Jesus</strong><br />

tradition. The parallels on which historical research so much depends, both <strong>in</strong><br />

l<strong>in</strong>guistic and apocalyptic usage, are so disputed as to dat<strong>in</strong>g and relevance as to<br />

leave any historical hypo<strong>the</strong>sis vulnerable to attack from more than one angle.<br />

Moreover, <strong>the</strong> data have manifestly been developed. That is to say, <strong>the</strong> tradition<br />

has not simply been performed and transmitted. In <strong>the</strong> course of <strong>the</strong> transmission<br />

<strong>the</strong> understand<strong>in</strong>g of <strong>the</strong> material has developed. The core elements have probably<br />

changed <strong>in</strong> mean<strong>in</strong>g while rema<strong>in</strong><strong>in</strong>g <strong>the</strong> same <strong>in</strong> words ('<strong>the</strong> son of man' has<br />

become '<strong>the</strong> Son of Man'). An event <strong>in</strong> heaven (seen <strong>in</strong> vision, or <strong>in</strong> some f<strong>in</strong>al<br />

climactic revelation) has possibly been developed to express hope for <strong>Jesus</strong>' return<br />

from heaven.<br />

How <strong>the</strong>n did <strong>Jesus</strong> see his own role? The difficulty of hear<strong>in</strong>g <strong>Jesus</strong> and of<br />

ga<strong>in</strong><strong>in</strong>g a perception of his self-understand<strong>in</strong>g <strong>in</strong> relation to '<strong>the</strong> son of man' is<br />

more severe than <strong>in</strong> any o<strong>the</strong>r case with<strong>in</strong> <strong>the</strong> Synoptic tradition. Not because<br />

'<strong>the</strong> son of man' motif was wholly retrojected <strong>in</strong>to <strong>the</strong> <strong>Jesus</strong> tradition at a later<br />

stage of <strong>the</strong> tradition<strong>in</strong>g process. Nor even because <strong>the</strong> motif has been greatly<br />

modified. But simply because what was <strong>in</strong>itially heard by <strong>the</strong> first disciples <strong>in</strong> <strong>Jesus</strong>'<br />

use of <strong>the</strong> phrase '<strong>the</strong> son of man' grew <strong>in</strong> significance dur<strong>in</strong>g that earliest<br />

tradition<strong>in</strong>g period. It is precisely here, <strong>the</strong> nearest <strong>Jesus</strong> came to a selfreferential<br />

role-description, that <strong>the</strong> impact of Good Friday and Easter quickly<br />

caused <strong>the</strong>se disciples to perceive (recognize?) a greater significance <strong>in</strong> that<br />

phrase and to express that greater significance <strong>in</strong> <strong>the</strong>ir early performances of <strong>the</strong><br />

tradition, without mak<strong>in</strong>g much (if any!) alteration to <strong>the</strong> actual words used.<br />

If all that is so, can any firm hypo<strong>the</strong>sis, let alone conclusion, be drawn? I<br />

believe so.<br />

a. At least we can be confident regard<strong>in</strong>g <strong>the</strong> start<strong>in</strong>g po<strong>in</strong>t, that is, that <strong>Jesus</strong><br />

himself used <strong>the</strong> phrase '<strong>the</strong> son of man' (§ 16.4a). In terms of traditionhistorical<br />

analysis <strong>the</strong> case could hardly be clearer or stronger. 225 When so many<br />

issues <strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition are difficult to resolve because <strong>the</strong> evidence is so<br />

confus<strong>in</strong>g, students should be relieved to f<strong>in</strong>d one <strong>in</strong>stance at least where <strong>the</strong><br />

weight of evidence tips <strong>the</strong> balance so heavily <strong>in</strong> one direction. It is disappo<strong>in</strong>t<strong>in</strong>g<br />

that so many have allowed less clear-cut data or less weighty considerations<br />

to underm<strong>in</strong>e one of <strong>the</strong> firmest f<strong>in</strong>d<strong>in</strong>gs available to us. If we cannot be confident<br />

that <strong>Jesus</strong> used <strong>the</strong> phrase '<strong>the</strong> son of man' <strong>in</strong> his speech, and quite regularly,<br />

225. 'It is certa<strong>in</strong> that <strong>Jesus</strong> used <strong>the</strong> expression "son of man"' (Theissen and Merz, Historical<br />

<strong>Jesus</strong> 548).<br />

759

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