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Jesus Remembered: Christianity in the Making, vol. 1

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§15.6 Who Did They Th<strong>in</strong>k <strong>Jesus</strong> Was?<br />

It is worth not<strong>in</strong>g <strong>the</strong>se details, if only for two reasons. (1) There was evidently<br />

sufficient knowledge regard<strong>in</strong>g <strong>Jesus</strong>' descent for it to be obvious to all<br />

concerned that he did not have a priestly l<strong>in</strong>eage. (2) Those who made evaluations<br />

of <strong>Jesus</strong>, whe<strong>the</strong>r his disciples or o<strong>the</strong>rs, did not feel free to create facts regard<strong>in</strong>g<br />

his l<strong>in</strong>eage or to fit him better <strong>in</strong>to some expected role. This <strong>in</strong> turn suggests,<br />

by way of contrast, that <strong>the</strong> knowledge regard<strong>in</strong>g <strong>Jesus</strong>' fitness to be<br />

considered for o<strong>the</strong>r roles was well grounded also.<br />

15.6. The Prophet<br />

Much <strong>the</strong> more <strong>in</strong>terest<strong>in</strong>g possibility was that <strong>Jesus</strong> might be considered a<br />

prophet. For <strong>in</strong> terms of eschatological expectation, <strong>the</strong> role of prophet was almost<br />

as prom<strong>in</strong>ent as that of royal Messiah and more widespread than <strong>the</strong> hope<br />

of an ano<strong>in</strong>ted priest.<br />

a. Jewish Expectation<br />

Three prophetic figures feature <strong>in</strong> Jewish eschatological expectation.<br />

(1) Mai. 4.5-6 evidently aroused considerable speculation regard<strong>in</strong>g <strong>the</strong><br />

return of Elijah: 'Lo, I will send you <strong>the</strong> prophet Elijah before <strong>the</strong> great and<br />

terrible day of <strong>the</strong> Lord comes. And he will turn <strong>the</strong> hearts of <strong>the</strong> fa<strong>the</strong>rs to<br />

<strong>the</strong>ir children and <strong>the</strong> hearts of children to <strong>the</strong>ir fa<strong>the</strong>rs, lest I come and strike<br />

<strong>the</strong> land with a curse'. This expectation was echoed <strong>in</strong> Sir. 48.9-10: 'you who<br />

are ready at <strong>the</strong> appo<strong>in</strong>ted time, it is written, to calm <strong>the</strong> wrath of God before<br />

it breaks out <strong>in</strong> fury, 181 to turn <strong>the</strong> heart of <strong>the</strong> fa<strong>the</strong>r to <strong>the</strong> son, and to restore<br />

<strong>the</strong> tribes of Jacob'. The expectation does not seem to have left much trace <strong>in</strong><br />

<strong>the</strong> pseudepigrapha, 182 though it is alluded to <strong>in</strong> <strong>the</strong> DSS. 183 But <strong>the</strong> expectation<br />

obviously lies beh<strong>in</strong>d various formulations <strong>in</strong> <strong>the</strong> Gospels, 184 as also <strong>the</strong><br />

op<strong>in</strong>ions voiced <strong>in</strong> Mark 6.15 par. and 8.28 pars, concern<strong>in</strong>g who <strong>Jesus</strong> might<br />

be. 185 One of <strong>the</strong> most <strong>in</strong>terest<strong>in</strong>g features of Jewish expectation is <strong>the</strong> associ-<br />

181. The Syriac reads, 'before <strong>the</strong> day of <strong>the</strong> Lord'; <strong>the</strong> Hebrew is miss<strong>in</strong>g.<br />

182. But see Sib. Or. 2.187-90.<br />

183. 4Q521 fragment 2 3.2: 'The fa<strong>the</strong>rs will return to <strong>the</strong> sons' (echo<strong>in</strong>g Mai. 4.5; Sir.<br />

48.10); 4Q558: 'to you I will send Elijah, before. . . .'<br />

184. Luke 1.17: John <strong>the</strong> Baptist 'will go before him <strong>in</strong> <strong>the</strong> spirit and power of Elijah, to<br />

turn <strong>the</strong> hearts of <strong>the</strong> fa<strong>the</strong>rs to <strong>the</strong> children . . .'; Mark 9.11-12/Matt. 17.10-11: 'Elijah comes<br />

(first) to restore all th<strong>in</strong>gs'; Matt. 11.14: 'Elijah who is to come'; John 1.21: 'Are you Elijah?'.<br />

185. More detail <strong>in</strong> J. Jeremias, El(e)ias, TDNT 2.931-34. Note also Just<strong>in</strong>, Dial. 8.4;<br />

49.1.<br />

655

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