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Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1

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THE MISSION OF JESUS §13.2<br />

which suggests that <strong>the</strong>y rema<strong>in</strong>ed somewhat obscure to <strong>the</strong> disciples but were<br />

reta<strong>in</strong>ed because <strong>the</strong>y were remembered as someth<strong>in</strong>g said by <strong>Jesus</strong>.<br />

Hear<strong>in</strong>g <strong>Jesus</strong>, <strong>the</strong>n, was not a straightforward bus<strong>in</strong>ess. The parable of <strong>the</strong><br />

sower certa<strong>in</strong>ly suggested that <strong>the</strong>re would <strong>in</strong>evitably be different hear<strong>in</strong>gs with<br />

different results. Those who heard and responded positively were, <strong>in</strong> <strong>the</strong> event, a<br />

relatively small group. 35 How much of this was foreseen by <strong>Jesus</strong>? Were his realistic<br />

aims quite modest? Did he count his preach<strong>in</strong>g mission a success? It is dubious<br />

whe<strong>the</strong>r we can give any clear answers to such questions. What we can do,<br />

once aga<strong>in</strong>, is to focus on how he was heard by those who responded to his<br />

preach<strong>in</strong>g and became his disciples.<br />

13.2. The Call<br />

We began <strong>the</strong> ma<strong>in</strong> review of <strong>Jesus</strong>' k<strong>in</strong>gdom preach<strong>in</strong>g where Mark began it —<br />

Mark 1.15 (§§12.4a, 5a). So it is appropriate to beg<strong>in</strong> <strong>the</strong> next phase at <strong>the</strong> same<br />

po<strong>in</strong>t. For Mark completes his summary with an exhortation: 'The time has been<br />

fulfilled, and <strong>the</strong> k<strong>in</strong>gdom of God has drawn near; repent and believe <strong>in</strong> <strong>the</strong> gospel'.<br />

Accord<strong>in</strong>g to Mark, <strong>Jesus</strong> called his hearers to repentance and faith.<br />

a. 'Repent'<br />

That this was a substantial <strong>the</strong>me <strong>in</strong> <strong>Jesus</strong>' preach<strong>in</strong>g is a matter of some debate.<br />

It is true that Mat<strong>the</strong>w follows Mark at this po<strong>in</strong>t, even though he modified Mark<br />

1.15 itself (Matt. 4.17). Mark reports <strong>the</strong> mission of <strong>the</strong> twelve <strong>in</strong> similar terms:<br />

'<strong>the</strong>y went out and preached <strong>in</strong> order to br<strong>in</strong>g <strong>the</strong>ir hearers to repentance (h<strong>in</strong>a<br />

metanoös<strong>in</strong>)' (Mark 6.12). On this po<strong>in</strong>t <strong>Jesus</strong> (and his disciples) are remembered<br />

as preach<strong>in</strong>g with <strong>the</strong> same objective as <strong>the</strong> Baptist (Mark 1.4 pars.; Q<br />

3.8). 36 But Mark 1.15 and 6.12 are both Markan summaries; Mark does not recall<br />

an actual word of <strong>Jesus</strong> himself on <strong>the</strong> <strong>the</strong>me. Q however does recall two say<strong>in</strong>gs<br />

of <strong>Jesus</strong> already referred to more than once: 37 <strong>the</strong> woes aga<strong>in</strong>st <strong>the</strong> Galilean<br />

towns who failed to repent (Matt. 11.21/Luke 10.13), and <strong>the</strong> similar commendation<br />

of <strong>the</strong> men of N<strong>in</strong>eveh who repented at <strong>the</strong> preach<strong>in</strong>g of Jonah (Matt. 12.41/<br />

Luke 11.32). And Luke <strong>in</strong>cludes fur<strong>the</strong>r occasions when repentance was called<br />

for or spoken of. 38 But <strong>the</strong> total word count is not substantial.<br />

35. Luke numbers only 120 <strong>in</strong> Acts 1.15.<br />

36. See above, § 11.3b.<br />

37. See above, chapter 9 n. 304, chapter 12 n. 177, and §12.4e.<br />

38. Luke 13.3, 5; 15.7, 10; 16.30; 17.3-4. The comment <strong>in</strong> 5.32 is certa<strong>in</strong>ly redaction-<br />

498

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