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Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1

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THE MISSION OF JESUS §13.1<br />

hope to accomplish by his mission? 1 However difficult it is to achieve an answer<br />

to that question, it simply will not go away. Human curiosity will demand an answer.<br />

A crucial test of any large-scale contribution to <strong>the</strong> quest is how well it handles<br />

that question and whe<strong>the</strong>r <strong>the</strong> answer offered makes good sense of <strong>the</strong> evidence<br />

available.<br />

13.1. Hear<strong>in</strong>g <strong>Jesus</strong><br />

The first of <strong>the</strong>se subset questions (For whom did <strong>Jesus</strong> <strong>in</strong>tend his message?),<br />

like <strong>the</strong> o<strong>the</strong>rs, poses an immediate challenge. For our approach throughout has<br />

stressed <strong>the</strong> impossibility of our gett<strong>in</strong>g back to <strong>Jesus</strong> himself. All we have <strong>in</strong> <strong>the</strong><br />

<strong>Jesus</strong> tradition is <strong>the</strong> deposit of how he was heard by those who responded positively<br />

to his message (<strong>Jesus</strong> remembered). Our open<strong>in</strong>g question, <strong>the</strong>refore, is<br />

unavoidably transposed <strong>in</strong>to: How was <strong>Jesus</strong>' <strong>in</strong>tention heard by those who followed<br />

him? Which also means that this chapter could easily be retitled 'The call<br />

to discipleship', s<strong>in</strong>ce that was how <strong>Jesus</strong>' preach<strong>in</strong>g was <strong>in</strong> <strong>the</strong> event heard by<br />

those from whom <strong>the</strong> <strong>Jesus</strong> tradition stemmed. 2<br />

But to tackle <strong>the</strong> question that way, even if <strong>in</strong>vited to do so by <strong>the</strong> tradition<br />

itself, leaves too many o<strong>the</strong>r issues untouched. Did <strong>Jesus</strong> address himself only to<br />

a small group with<strong>in</strong> first-century Galilee? Did he <strong>in</strong>tend or hope to call out only<br />

a remnant with<strong>in</strong> Israel? 3 How was he heard by those who did not respond positively<br />

to his message? Was his mission successful <strong>in</strong> achiev<strong>in</strong>g its desired response?<br />

Or did <strong>Jesus</strong> fail <strong>in</strong> that he won so few disciples? These are less comfortable<br />

issues for faith to ask, but <strong>the</strong>y are also issues which will not go away and<br />

cannot be ignored.<br />

Such issues, <strong>in</strong> fact, are posed from with<strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition itself. The<br />

early tradents and compilers of <strong>the</strong> <strong>Jesus</strong> tradition were evidently exercised by<br />

similar questions, and <strong>the</strong>ir own retell<strong>in</strong>g of <strong>the</strong> <strong>Jesus</strong> tradition attests similar concerns.<br />

These concerns come to clearest expression <strong>in</strong> an important motif <strong>in</strong> <strong>the</strong> <strong>Jesus</strong><br />

tradition which is too often ignored. I refer to <strong>the</strong> emphasis on hear<strong>in</strong>g what<br />

<strong>Jesus</strong> said, or, perhaps more accurately, on hear<strong>in</strong>g appropriately, on right hear<strong>in</strong>g.<br />

Each of <strong>the</strong> Synoptic Evangelists <strong>in</strong>dependently has <strong>Jesus</strong> emphasiz<strong>in</strong>g <strong>the</strong><br />

importance of hear<strong>in</strong>g one of his parables. 4 In Q, <strong>Jesus</strong> highlights <strong>the</strong> privilege of<br />

1. See above, §4.2. It has provided <strong>the</strong> ma<strong>in</strong> item on <strong>the</strong> agenda on <strong>the</strong> so-called 'third<br />

quest' s<strong>in</strong>ce Meyer, Aims of <strong>Jesus</strong>, and whe<strong>the</strong>r acknowledged or not provides <strong>the</strong> pr<strong>in</strong>cipal motivation<br />

for more or less every attempt to reconstruct '<strong>the</strong> historical <strong>Jesus</strong>'.<br />

2. Hence my earlier, more popular treatment us<strong>in</strong>g that title — <strong>Jesus</strong>' Call to Discipleship<br />

(Cambridge: Cambridge University, 1992).<br />

3. Jeremias, Proclamation 170-73.<br />

4. Mark 4.3; Matt. 21.33; Luke 18.6.<br />

490

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