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UtUa booK ym anrwj^, ^ wiU mcplajua<br />
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br mau, n ala.<br />
ChrtaUaa Paatrtliw*. A OHnmotUnn<br />
of Tbaaitisy by J. M. fVadleton, |j.u. Thla<br />
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I>ria*.Uat«tti.»U«,<br />
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iwlta ui«dt*iiea*aNrbOi>>l I<br />
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Mpoo a wtitenl<br />
M B cairiunNi arx^^inivnunB u $<br />
mr KWtorr a»d<br />
Mank book *»«> prlniml AritA|««i of ruth.<br />
'" t^srk, H p, atrtiNjr of A BbKa of iMieomin, ttt^ vutlaiit* «r Kantjii<br />
ett(«. O»pio»a !»()*« f»»rR»iB«tttin»B..<br />
valuMbtB ««)min»nui.»ies, aod ist>it««roftb«»eto«ur o^fMi-i ml»t».<br />
aiumad uowa, and ean be a»ed to tboaa leta.a- d itieT »p«ali higbly . f lliem, eu<br />
aaSaAK^ tbera&ndtioteaaaw«U. Boy<br />
Bapltat •«M««Ma«au B7j»:,„«•«*'<br />
pacat,txiO.<br />
t ^ niea My«u and Tun* Book for tbv Katu.<br />
{•»ttn» lo tu» imaiJutt wonM atllbor ol Te*l-w»o» on lSMnptfUlw»«. A<br />
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banO^tawk of ttafKbt hWory. Tbl» werk Ix «tKC« taaa tfea plaoa of tba old HoutheilB<br />
eutiiarwvuutl* Tit«*>liuI*U«iUni< o( a" aJtwtile contelBotion «o «»piUi maralorfc<br />
•iwjiaui oi iii» «r|m-n»i'M»<br />
l*am!»t,liiatted twenty yew toaJnlB* rtphera<br />
MlaiioR<br />
and<br />
of the<br />
Mtoaion<br />
Yontig<br />
of<br />
Mrs<br />
Woman;<br />
of tba tfoutji; Tbt<br />
imlw« • eolleoUoa ot hUUWieaJ f^u. wuU<br />
(.««urn* a^oMii oot Of nrmhollwn<br />
]tb*u>ra ynti pi>rebapttl»r atxl alumctiv* noKN' Ubl* fa^t ^ •pprwwt.flby ourbmh- hturtt. Pnce.Wtta.<br />
4 K iu lUl* worS menuHior «iU V. 1.1., p. fetiw'iy « «» tmi in tbrt^-'UBiff cburcfc«»i,t»B«aln»4l7hyiou»,<br />
•u»M««aa "wl* by l«rf)i.mT»l luiti »»>«•<br />
KV'I IW tiittf*. iui .ilptmlwlKMl ludea to sob.<br />
B«ral and BeUlgloa* Atieedolra. A<br />
meOlcT U..iU« «uU i>rtuituv« ^uuicuiK<br />
liiiiex lo isr»t lidoj; In f»ct we bit»e «|)areti*ta. I5yTUJ'ai>ea, l>l>. ^Bej"* th> lU-Al anil llanuiH>iu«*t i'Mlw and- Tum> ail l^luJ aalnUten Nollbiaiy u>c> ni'Urte<br />
IKivk la the starMet.<br />
wlthont if<br />
rnce, in w<br />
TAi-en Ocfae • ItMtlnt,<br />
a Tr««tU« «• TUl* M<br />
pri^Dclp5««.*|.irlt. loiuy, p«»ilfloa^and U.IUIU tdilU* loHu<br />
tKB BKW BArnUT f>IHAI.HII«r-. Tberrtert, y, MI &« iwr year* a trte.tla Use thun li f>f Kmui-. Tba<br />
•••U«iiMiii.»oU(U«ngtbenad oicUtitiHiram II. l4t.».-loo «iMbt» be famuiar «lo*PB)>y mail, p!»tp«if ilala. Uy KeT. W. A. Jarral. Thla 1»a new e«>niainifii Uj* iM*t ttpprt.yedand m.at ptipa-<br />
iitormatlon for BiWaTewheraaiidilluji^u<br />
tU«M nM wi»li M»iu»«»w.»"imcbaptut world, auaweriac<br />
read wltb aroflt by attidenta ai.d miniatcia lapteea and MO nfnatratlona. Prlea, CiBta. »i2?nlJ2the l>Kdr»««« perapiratl. noflnipu^<br />
M^m WW anak^^iMlA and in a auuioar ao<br />
SMlMUifc ii WtpUlla Uia author to tb* TBS aiBlUBlH»CnUHKorTnBHH»><br />
vmr OUT BIHHT. By MlaiUasI* rtSrSS^^toonSBa JleniSitaVand reaiovea «-<br />
S^tiWda ^aU In elotb tfcu. »LB hllTB, ABB BXPOBITIOB Or<br />
(3. Donghartr. Tbia litu* book portrays tli*<br />
•OOBIM wh»rnBH. mrj.!^ f vUlon<br />
h»8 beon carrioa on, biil wliort-vor tlio Eiit?lUh<br />
tonguo if" ttiwkoii. Cltrl8tiait« iu ovorv lainl mv<br />
dreading Uio now work, Itowover mucli it may<br />
excel ill acouraoy Mio oiio ttrouiul wliiisli «o niuny<br />
asgocUllonH'cluster; clorgynieii ar« woiidnriii},' how<br />
many Bi-niious will not bear rcpeiitloii in Hw li«li!<br />
of thrt If w readings of Camliiar iextn; sckolurs oxpect<br />
many chantjtjs and nro «oiijoc(uiii.K wliotlior<br />
this or that reading wiiich tl.cy njco^ini/..! lu the<br />
tnieono has born adopttMl by tiiO oniiiieni n;vi«ors.<br />
•iid that there will bo muiiy cliimf« tor tho beitdi<br />
in lh« text ami arrang'Miiont, and that it wUl l>o<br />
free fioin nunieroiu error*, inacciiraciow itml i"conslslencies<br />
iH tho belief of many who have read<br />
the rovisod vorfiions of the Ne^v TcHtaiiiont, and recall<br />
that in the Old TeMainoiit coiupany wore such<br />
Ainerioau ecHrlars a« Dr. Pi)lli|) Schall of tl,e<br />
Utiioii Theologieal Seuiiuary; Dr Wililain 11.<br />
Green of Princeton; Or. Thomas J. Conant oi<br />
Brooklyn; Dr. James Strong of I ho Drew Theologi<br />
cal Seminary; Dr. George li. D.ty of tho Yale Di<br />
vhiity school, and Dr. C. V. A. Van Dyck of Ilolrut,<br />
Syria; while in England were tho Miitioi)-< of B.ith<br />
and Wells, Ely and Landofl"; the Doaii ot Canterbury<br />
; Arch-doacon« Harrison and How. aud<br />
Canon* Solwln and Peroune.<br />
The English and American coinmiitees were<br />
each divided into twoconipanieH, one tor Iho revision<br />
of each Testament. When the Now 'rosliiiiicnt<br />
was pnbliHhxd In laSl, Its oompanieH wer.s lUs<br />
mi..eed. I.astJnly tho English Old TestaiuBUi<br />
company finished Its work, atul held iU dual moeiing<br />
in the Jerusalem chamber of Westminster. Dr<br />
, Bchaff, president of tho A uerican committee, who<br />
has conducted all the correspondeuM relative totlm<br />
work, was prosont at tho mooting, aud (»n his return<br />
homo last week a meeting of tho American<br />
Old Testament company was hold in the IMble<br />
House, tho object being to determine tho proci-^e<br />
nature aud extent of tho appendix which Is to be<br />
bound with the books sold in this country, show<br />
ing tho words on which ihero was a difl'erenoo of<br />
opinion between tho two companies.<br />
• After tho meeting of tho Old Testament company<br />
last Friday, a Tribune reporter called on the iiresidontof<br />
the committoe to learn if the date of tho<br />
publication had been fixed. "It In not probable,"<br />
said Dr. Bchafif, "that the work will be published<br />
before spring. Tho English company has llnishet<br />
its laborn, and our company will need to<br />
meet once or twice more to oompiete tho tppondix<br />
but it will talio sevoral monllis for tho pCesses<br />
'o furnis)! a supply at all ample lo meol tho donitnd.<br />
As In tko case of tho Now Teatamoui, the<br />
only authorlMd odltioiih will be imblishod by tho<br />
Unlveraltf presses of Cambridge and Oxford; but<br />
In tho absonoo of an lutornatlnnal copyrlghl, I preiumo<br />
tbU country will have rtiany editions of lh»<br />
Old TMtkinent spon after tUo first cojiy is init on<br />
•gio. It in astonishing to watch thu liitereot dlspigyed<br />
ks the book noars its publication. All over<br />
Europe wlioro I traveled this suinmer scholurs are<br />
patiently waiting for it.<br />
"Th» work Hm ail boon tlono at seerot Msslons,<br />
and tho eorreMpondouoe has boon oonduolod iinilor<br />
thes«Kl of (ooreey. The Univorsltles of Canxbrid^gAnd<br />
Oxford have been at groat oxponso in<br />
dgfraylnff tht tiogt of the rovUlon,; and it l^t not<br />
right to »uti«ipkt« th6ir .publioatlon«."<br />
'•liiivo as initiiv c!i b.mn mad« in tlie Old<br />
Tor:«ani(mt hm tvcr.! ui mIo In tho Now 'f"<br />
"By no mfl.^n•', for nit now Hebrew mftnuocripta<br />
hnvo been dlsooverml Hinoo ihe auth'.iilzod, or King<br />
.James'vt!r«io.i wa. ))uli!i«h(Ml, while many new<br />
and tmjiOri!int i;iw>k inaniiH(irii)t.s wore iisml in the<br />
New T.'Mtanioiit revisiiinM."<br />
'•Mow will till' hi>i,tk lie printed'"<br />
"In muny odiii'Xt^ of v.irluuii price*. There will<br />
bo one ediilon which will not, he placed in the<br />
nurkoi. 1- will «joiiii«t of four l.trge volumes,<br />
printed on heavy pap-'r. coricp""H'lK l"""""<br />
eatatli)!! oopie.^ oC Uio No v •I'ostunotit. copy be-<br />
ing sent t') evary m-mku n-MilrilJiuling $2") or more<br />
towards the ex|)0iiw0 of pnblic.itlion."'<br />
"Will ilu'ie he as niiicti opposition lo the rerni)lion<br />
of the Old ai tlicro wo« to ih.* New Testa-<br />
iiiont ?"<br />
"Not iioarlv ko lun'-h, lor many of tho changes<br />
aie tho«c already uM-d by l -ulinz Hchclar« in the<br />
pulpit and in roninienturies. Esponlally Is that<br />
I 111! case wit h I.^ngo's Coiuinontitry. Bnt there will<br />
1)0 ihis iinportaiit diflVireiwje in explaining a now<br />
reading. If u preacher wishes to give tho true<br />
roiidingof a word or passage, Intleiid of saying,<br />
' I'his has (he sanction of such and such a commentator,'<br />
ho can say, this Is thu rea l ing of the revised<br />
verAton.' "<br />
Tho Umv. Dr. T. W. Chambers of tho Colic giate<br />
Kjitormod church, a member of tho Old Testament<br />
company, in a rocnt let'ei- mt 1 that lie had soon<br />
blank paper bound in prcolccly the form of tho<br />
standard .-ditioiK., which m (o be in four volumes,<br />
omhra.-lntf (l)OenoHi», Ruth; (2) Samuel, Esther;<br />
(3) Job, Canticles ; ^tnd (4) I-siah, Malachi. "As to<br />
the churacler of ibe revision itu«ll," he added,<br />
"notblnn vet is aiithoriiath'cly known; but it<br />
-eeins to be tix-ltly understood among-all parties<br />
tliat, the authors have been tnnch more conservative<br />
than their ..•olleaguo were I'l preparing the<br />
New Testament, in thfl main cmiflnlng themselves<br />
to Ruoh ohangivi as were dcomod indispensable,<br />
rather than extendinsf them to all cases whore they<br />
might seem desirable."<br />
In order to jjain additional light on the subject,<br />
the reporter cfillcd on the Uev. Dr. Conant, who<br />
was horn i'l 1802, and ha'^ o world-wide reputation<br />
as a Bible revisiM', having been for m tuy years at<br />
work on a revision of tho Bible for the American<br />
Bible Union. Sovernd hooks have already been<br />
published. CaF.taln Morgan, president of the<br />
Atuorlcan and P\>relKn Bible Society three years<br />
ago, offered Dr. Conant if25,000 to bring out a translailon<br />
of the onlire Bible for hU Boclotv. At Saratoga<br />
last vear tho • Baptist denomination inado n<br />
somewhat' ra.llcal change lu regard to its Bible<br />
work; but Dr. Conant is still busy with his<br />
original work of revision.<br />
Iu ipeakiug of the Canterbury or Anglo-Amorloan<br />
revision of tho Old Testament, Dr. Conant<br />
said : "One who has not committed muoh of tho Bibio<br />
to memory could read tho new edition for pages<br />
without knowing that any changes had beenmtdo,<br />
Tho revisers have been very conBorvallve, and havo<br />
left tho old (ext iindlstHrbed wherever possible.<br />
Some of tho broader passages, howerer, have boon-<br />
Hofteiiod, and a nuinber of minor changea mado,<br />
such HB relalning tho old Hebrew word 'Jehovah,'<br />
Insload of tho inodorii ronderlng, 'Lord/ Tho Enuliah<br />
revisers, however, cling to thtJ word 'Lord.<br />
Wo havei found in our labors that tho old revlwrs<br />
were boUor Greek than Uobrow BohoiarB, aud thai<br />
many of their niJutak®* woro due «.o a loo glavi»h<br />
adoptatlon of tUe Saptuagint,<br />
"The otabllshnd order of the books of the .BIbltJ<br />
haa n*t been dilturbejl. An EnglUh oinnmltti^ Jo<br />
revising the apocryphB, however, Indopeudent of<br />
tho revision oorninittee."<br />
Some of tne changes to bo oxpectad J»i the new<br />
work may properly lie Inferred irom siiggejiUons<br />
iu the introduoiion of a book pnbll«ho4 by. Dr.<br />
Bchaff soon gflor the revision wait, liegiin. Jt is<br />
Slated there that the impr0T0inent«, which can ba<br />
made without in tU« least impali|ng tlie ldli)ni.and<br />
beauty, or disturbing tho sacred a«»oalglto«» of the<br />
authorized version, would bo lo eorrect, -aekiiowladged<br />
errors, whether of lypogruphf or -EttgHih<br />
grammar or traiisUtlon. Another change , would<br />
1)0 to lutroduco unifortuUy in the spoUltti of<br />
proper names aud placos, retaining as a fujo the<br />
Hobrow form* for Hebrew uanies, thoGreflkl*>rm»<br />
forGreek,cxcept wlnn a foreign name h^« , in thy wlidoBi , wilt.<br />
Sever mind my orlei. Out nijr life go bo it;<br />
proloiig it, "0 b«. it. Just ag iUu.wU!, but 1. rely<br />
In that u?6banglDg gu^aiioe dtirin^ trial. Oh<br />
the comfort thai eomeg from thi« 1—Cm. Oofdon<br />
f<br />
I f<br />
m<br />
m<br />
ulg<br />
m<br />
jTte
%<br />
TH* NBVir TESTAMENT AGAINST EPISCH).<br />
PACV.<br />
A FBIBND hiAd* us the fbllowlng whlih U lUe<br />
«*p«rloucfi 01 Be*. George U. Appteton, niU-<br />
•lonm^ t« Ciiln« from ihe KpliM3op»J diurch, who<br />
hM latDlfbooome* Baptist<br />
I c»n dnd but two order* in tii« Chrl«H»fl minU.<br />
Ulry, anl«*i I «linU apoiloiidtv In full in in<br />
Matt, xxviii. li). 20. confirms my opinio,, that in-<br />
SniH rJi J , . J""'" baptism. The co,.Junction aii.l<br />
^ormjMlfl can only say that I cannot find to tirst make disciples of the<br />
scriptural anthonty for the sacramental theory of M^^P'®; »fter they had become disciples, then, and<br />
, f"**"', Episcopal church, and such is ""t ""HI then, to baptize them, and after this, to<br />
« J Common them more fully. As an Infant cannot be-<br />
Z I T I •'elie^'c that Scripture " «Ji«ciplo in the true sense, tie is not a proper<br />
teaches that baptism is simply the Initiatory rite to for baptism.<br />
One more question: What is baptism ?<br />
olMr inr ' T. befon,. In I believe that the bapti.m commanded by tho<br />
K , obedience, of tho church Is Immersion of the whole per-<br />
mrJi . fi r confessed his faith in God tho Savior. This<br />
thlr^iv , f " X f V ' I? '"J"' of the Father,<br />
thereby given i* purely a question of fact, to be '^o Holy Ghost. I believe<br />
proved by the "truits of the Siiirit." Furthermore New 'ri^T..*"! baptism of the<br />
I believe that the theory of tlfe clause reitInT to ^ ^^^ «*<br />
"" """" to mean principally to dip, to<br />
l/hrlst 9 Institution," is contradicted by the word'<br />
of God.<br />
I^t us examine this point Many «,rmons have<br />
been preached from the text, Matthew xlx. U I<br />
cannot see Ihat our Savior had the .ubject of bap.<br />
tism under consideration. He calle^Uhe little ours<br />
toblos^ not to baptize them. And the contex<br />
leads mo to think that he had respect to trhu.<br />
millty and docl.ity which dLtl^iah chf dren<br />
from adalt^ This, and notMng elsa^ On the subect<br />
of baptism we can get out of such passage*<br />
ustas much a* we first put into them.Nif t^<br />
theory of the An. of BaptUm (lastclaus,) bo based<br />
then there is no ground to stand on.<br />
In AcU II. 30 the apostle doe. not oommand Us<br />
Heanerstohave their ohildwn bapUted, but to<br />
tively, does not alter tho true moaning of the words.<br />
3. I he argument that II there is one place in<br />
Eh 7 r''® '•o not mean "Iminerie"<br />
--itTi:.®'®.'.'?"'®"'®" 'beory is overthrown, has no<br />
wei ght with me.<br />
the argument unworthy of serious con-<br />
M^*"® •«'"«.P''l»olpIo applied to other<br />
about many of the<br />
teachings of God's word.<br />
condSsions!-'how Ihave arrived atmy<br />
nLnV^iu"^ ^ ^ ^y "ny esombor of tho<br />
SiP..." one or two for<br />
Sitli for the truth, I have in<br />
Missions;<br />
ARK THE HEATHEN IN A I?ERI8HING<br />
^ CONDITION.<br />
REV. R. MOOB*.<br />
fANY do not believe thAt they are. Some oven<br />
object that mUalonaries going and preaching<br />
to them wilt be means of insuring the condemna<br />
tion of many, br giving the light, while failing to<br />
convert them. The question is evidently, therefore,<br />
OI>A of no small importdnce in its bearing on<br />
(he missionary enterprise; for if any one denies, or<br />
only doubts its necessity, it cannot bo exiwctcil<br />
(hat he will be zealous in its supiwt't<br />
As there is but one living and true God, who Is<br />
(he iTudgo of all the earth, and by whom tho final<br />
state of tho Heatlien, as all otiiers, Is to be determined,<br />
tho answer to this question must evidently<br />
come from htm alone.<br />
Whale*or wo may think, h« will Bp|)oint the<br />
fuitiro condition of (he Heathen according to liili infinite<br />
wisdom. And of one thing we maybe perfectly<br />
assured, ho will do right; nor is It possible<br />
for any human being to bo more alivo tn tho demands<br />
of right, or yet more compassionate than<br />
he 18.<br />
What, tlien, do tho Scripturcs say on this momentous<br />
subject ? Many passages might bo quoted,<br />
but a few only will bo adduced:—<br />
1. There is a class of passages wiiich unequivoctllv<br />
declare that "no idolatdrs shall inherit the<br />
kinguom ol'Ood."<br />
"Know yo il8t the unrighteous shall not inherit<br />
tiiekingdomuf God?" "Be not deceived, neither<br />
fornicators nor adolators chall inherit tho kingdom<br />
of God." No language surely can l>o more decisive<br />
on the point in question. For if idolutors cannoi<br />
inherit the kingdom of God, there is only one alternative:<br />
thoy perish.<br />
2. The author of the Epistle to the Hebrews uses<br />
this solemn exhortation: "Follow peace with all<br />
men, and holiness, without widch no man shall<br />
see the Ijord." And tho apostle Peter urges, "It is<br />
written, be yo .holy, for I am holy." Evidently,<br />
tlierefore, in order that the Heathen may see the<br />
Lord, (theineaningof which language undoubtedly<br />
is the same as entering into tho kingdom of God)<br />
tiiey must bo holy.<br />
Now, although many a:-o inclined to apologize<br />
for them, becauso thoy have been bom and brought<br />
up ill darkness, who has ever contended tlist tliey<br />
are holy? Is imt their very name a synonym of<br />
wickcdness? And hero wo have tiie word of God<br />
declaring in specific terms, that tlio unholy shall<br />
iiol see Ihe Lord."<br />
3. Wo have tho explicit declaration of tho itedcemer<br />
himself: "Except a man bo born again.<br />
I e cannot see tho kingdom of God." Is this true<br />
only of those who have heard tha gospel ?<br />
Docs not tho utterance rather indicato tho moral<br />
condition of human nature, and the only way in<br />
which tho natural man can bccomo holy, and so<br />
enter the kingdom of God ? AVo are not of those<br />
wlio bolievo in baptismal regeneration, but in re-<br />
Regeration by tho Spirit, througH tho word of God;<br />
as said Peter^ "Born again, not of corruptible seed,<br />
but of Incorruptible, by the word of God, which<br />
llreth and abldetli forever."<br />
Now, tlie word of God, in order to produce any<br />
effect, must evidently first bo heard, or ir some<br />
other manner learned. For It Is a Idressed to tho<br />
minds of men. After It has been learned, then, by<br />
lheoi)eratlen of tho Spirit in tho mind, It Is thought<br />
niMn, it Is believed, It Is obeyed. Every sinner,<br />
thorefoire, whether lit a Healiten oriu agoipol land<br />
must be regenerated by tho word and Spirit before<br />
he can bo holy—a child of God and an heir of the<br />
heavenly Inheritance,<br />
While then one olass of usages declare that,<br />
because that God is holy, man must also become<br />
holy in order to dwell with God, other passages<br />
teach us that, through regeneration by tho word of<br />
«oaholiness Is to be obtained. Who, then, will<br />
presume to say, while men in Christian lands must<br />
M born again In order to bo saved, tlie Huthen<br />
x^r enter the kingdom of God wllhoui heariiig<br />
DaEliEKfiEssE^Bamgfi<br />
the word, withput being belT* aiyfaUi, and so wlthouthoHiiest?<br />
If this were «o, would tt not be better be Iwrn<br />
and breught up In Healheiiistu, ratbei than under<br />
the infiuence ot the gospel t<br />
i. One passftgfl more, tlio languago of Pau! In the<br />
first and second chapiors of Iloinans. Ho being the<br />
apostle of tho Gentiles, sent (o proooh tho grtspal.to<br />
(ho Healhen', as i'eter was to the Jews^ traveled<br />
extensively among (hem, obtorvlng their lives,<br />
reasoning and disputing with them, and striving (o<br />
porsuado thorn to Imlievo in the ijord Jesus Christ,<br />
"that they might b» saved."<br />
After delliieaiing their frightful wickedness, and<br />
proving tliem to bt) "wiihoui oxoiise," ho convlcU<br />
them of belug exposed to "the wrath of God, which<br />
is revealed from heaven against all ungodliness<br />
and unrighteousness of mon." Titen leading us<br />
forward to tliejuilgment seat of Christ, tho aiTosile<br />
declares that Gmi will rcud ir tuovery man according<br />
to his deeds; iiidignution and wrath, tribulations<br />
and anguish, upon ovory soul of man that<br />
•loeth evil, ot tiie Jew first, and also of the Genliie;<br />
Ihat h, as we all well know, of tho Heathen.<br />
Known unto God is tho true coudilion and character<br />
of the Heathen world, and here wo have tho<br />
declaration, how he, tha ri({hteoiiH one, will judge<br />
them at the last day. Tho plain teaching of tho above<br />
passHges Is that the Heathen, being idolators and<br />
UMholy, cannot, continuing as they are, be admitted<br />
into ttio kingdom of (>od or of lieaven; that<br />
they need be born again instnimentally, Utrongh<br />
Iho preaching of "tho word of the truth of tho<br />
gospel." And so appears the reason for tho loving<br />
and gracious com maud of tho Il ideeinor, "Go yo<br />
into all tho world, and proach the gospel to every<br />
creature." Will wo go?<br />
It is said that when tho American Board ot<br />
Foi-cigu Missions was before tho legislature of<br />
Masfachuseits to ask for an act of incorporation,<br />
one member of that body opposed tho act on the<br />
>frountl, as he said, thai "wo have litllo enough religion<br />
at liome, without exporting any."<br />
Another •lember in replying to him SAld, "Gentlemen,<br />
religion Is a commodity of which tho more<br />
}ou export, ihe more you liaru at homo."<br />
The more wo give for the convernion of the<br />
Heathen, tlie more we will have hi build up the<br />
cause at home, and tlie Go
4<br />
FUOM J'AmS. TKNN. ><br />
||UO. pHAVjeS:—! mnenni BY A FrUM MAN.<br />
TJUO. GUAVF.8:—I «flo in (he Ia«t iissui; of TUB<br />
TKST.VKSSKF: BAI'TIST you CHU for an «'xpr«9«ioii<br />
from "Brethren Kavvcott, Callahan and Kincaid"<br />
on iho communion quostion. I should have thought<br />
you would have ere this put mo down along with<br />
ohnrcti-commuuionists. That ii where I lii'and,<br />
positively and llrmly, I have been ol ihia persuasion<br />
of mind since I was pastor of Btigliton church<br />
in JS74, wherti and when, in preaching soma sermons<br />
on chuixh governraont, I haw that no churoli<br />
could Scripturally extend her ccmmunion beyond<br />
the limits of her diicipliue. I believe this was hegan agitating or diicussing the subjcct.<br />
I do no thercfori', feel that I a»n "priest-ridden."<br />
The more I study the word of God (and not my<br />
feelings and sentiments) on the suljoct, tho stronger<br />
I l>elieve it to be the only Scriptural position, and<br />
(ea«ible practice for Baptists. Tho pressure of the<br />
communion issue is gathering force in this State;<br />
arid tVlli, ere long find an avenue ot expression.<br />
It is working by assiniilatio:!, which we bclievo<br />
to i>e the most substantial a«id Scriptural way. Wo<br />
cuLnot resolve Jior Iegi»latu tru'h into men's mindH<br />
and hearts; it must bo received by personal appropriation,<br />
ano bt'come a pan of the man, himself,<br />
by personal assimilation; then his practice of it<br />
bscomes a thing of truth and principle, and not<br />
mere opinion and sentiment.<br />
Seems to us there should he no objection to a<br />
fair Clirintian and Scriptual di^cuijciion of this subject.<br />
Such dbcitssion will certainly tend to develop<br />
the truth in the matter. I notice ono thing, tho<br />
more the subject is diecuMod tho more non-int«rcommunionisis<br />
multiply, at leaHt lliatsocms to have<br />
ben tije case in these parts, respecting tho discussion<br />
of tho subject bstween llsrral and Coleman.<br />
Searcy, Ark,, Nov. 8,1884.<br />
FIIOM TEXAS,<br />
A. J. KINOAID.<br />
pDITOR BAI1'I8T:-I ivish to lot you and the<br />
Baptists of Tenneisce know something of that<br />
number that is called the little iluck (fear not, little<br />
lloefc). The Blanco Baptist Association met<br />
with Mineral City church. Boo county, Texas,<br />
August 23rd, and after a harmonious session of<br />
three and a half days, adjourned to meet with<br />
Oakville Bapti»t ciinrch, Live Oak county, Texas,<br />
on Saturday before the fourth Sabbath in August,<br />
1885.<br />
This Association la weak in numbers, but strong<br />
in faith, but fe^V of tho ehurohes numbering over<br />
thirty memt)crs, and some far less. This Association<br />
has ever hestircd herself on tlio subject of<br />
ministerial education and missions, both domestic<br />
and foreign; and I am satisfied that this interest is<br />
largely on tho increaic, Thia Asiociitlon coinprieca<br />
a large teriiory; about oioven counties, six*<br />
teen or aeventeeh cliurchda. Two new ehurohes<br />
were added the present session. Xleporta show a<br />
fair average work idone this year in her bonnds.<br />
The coihmltleo (in booka and periodieala* did not<br />
forget to recomfnond THK TXKHRBBKE BAPTIST and<br />
the literatnni of the Ilaptist Book Hoiias, Momphil,<br />
fenu., to this body. Th« niMttng iras ihsa pro*<br />
IruoM for a tiniS aud courtueied by Bro. 6. H. m '<br />
AVil,apj», whiob, i-flo^jti,,! thiny-thm. a»}q«»sioiji<br />
•to the chuich by oxpei-ifltice and bapiism; Twenty.<br />
Ohe i»y letters and , resloviitton, for wliioh<br />
we hoto to ever bo wilting to give Ood all tho<br />
Klory, iVay for us brethren, that w« may oVbr Iw<br />
found al otic post. Ah! yes, and niado moijt for tli«<br />
Master's use when n«ill«d Tor,<br />
If this should mpnl tho eye of any hrotlmr who<br />
fflols that he Is callod t j work for the Lord, and<br />
not for man, or any not of men, hero is a iluij<br />
ready white to tho hurvost, whtird tho tub »roi'» are<br />
few. Dear brothron, pt'ay God lo k'onil inoro laborers<br />
into this, his great harvcsl-flcld. Yoinu<br />
dear Urethren, iit Chrisiiaii love.<br />
Bee county, Texas, Z. Hoi.i.iDA^r.<br />
KHOM Ml^SlSaii'i'l.<br />
UO, GUAVKSt-iUolieving that working f„r<br />
B<br />
you is working filh a good interest, I shall continue at tho next<br />
mcetinff. Tho meeting resulted in about twentytwo<br />
conversions, iiintcen additions, two of them by<br />
letter. On Sunday I buried sovcuteen happy convert«<br />
in bapt'sm, and I think more will follow<br />
loon. Several Methodists and Campbollites have<br />
about innde up their minds to renounce the traditions<br />
of mon and follow tlio Savior.<br />
The Liberty church, you will remember, drew<br />
ofl-from till) old Viuoyiird and organized anew.<br />
God is blcMing lior, and has set his hCal upon hor<br />
by nearly doubling licr memborship in loss than a<br />
yoar. Those are noble brothron and sisters, ana<br />
are hound to prosper for their trust is in God.<br />
they numl)Oi' forty-eigiit, and a good prospect lor<br />
m«ny more. Tho church is building o new hou^o<br />
of worsiiip at Dutch Mills, which will be tl.ilshed<br />
soon, when we aro going to make an clTort there to<br />
break Iho fetters of Me-.hodUm; for the Baptists<br />
havo nuvor bad a ehruch tliore, and it is a stronghold<br />
of Mcthodisnl, many ot thom who never hoard<br />
a Baptist sermon. More anon, .f.C. II.<br />
Washington county, Ark. Nov. 1, 1884.<br />
PROM RIPLBY, TK»N.<br />
AUR meeting liere closed last Friday night with<br />
^ eight baptisms, tiio 'lnlorest xvas good to tho<br />
last, and could wo have protracted another week,<br />
more than douh)o tho number would have been<br />
brought in; but Bro. Wise and I liad other ongageinonta,<br />
so tho mooting had to close. Bro. Wise<br />
did faithful work; such mou as he, and others employed<br />
by the Board will greatly strengthen its<br />
work among tho ohurehoa. Bro, Wiso by all<br />
woans siiould bo kept at Covington; and Bro.<br />
Windes at Boinorvilie shoiild not bo aiiowod to<br />
«uDor any anxiety iu regard to hi» supfwrt. Such<br />
men should bo well provided for. Tho 6,000 Baptists<br />
of Big Ilatoblo ought t« supply tho destitution<br />
within their bounds al onoe. May wo soon bocomff<br />
missUnaty Bhptlsta indeed 1<br />
Last Sunday, at Balom, waa tt funeral oooaslon,<br />
hold iu momory of Mlas Buo Boyd, who diod a low<br />
..... ...<br />
day« before. She was one ufour best yuung montbors.<br />
The largo crowd present showtsd the<br />
universal esleeiu iu whleb^ho was held by thd<br />
community.<br />
The Salem church gave nio anotitur hearty enilorsuuieut<br />
by a unanimous call to serve them onot'icr<br />
year. £.0. FAULKNEM. ,<br />
Ripley, Teun. •<br />
PUATTSVILLE, ARK.<br />
\EAH BAraSTr-Tho numbers on my last<br />
pij>er indicato that my time is quito out, and,<br />
fearing that I may lose a number, I inclose money<br />
for renewal. I feel dl«poKC the merits ot both or either<br />
would appear monotonous. But I must say our<br />
Association gave TUB TBNJJI£»SK!C BArnsf n happy<br />
eudorsuincnt at its last id Mali<br />
Bon-salMKirlbent, lor 50 e«al«. W« waaS tit«m «•<br />
sample tl." MljiliiMra not aobMribfni IS •innllt*<br />
for Si. PCBUMUiUta.<br />
KllOM THEN TON, TENN.<br />
I^DITOR TENNESSEE BAPTIST:-Plea«o annoilnc8<br />
that the Exccutivc Board of CenUal<br />
Association has ap|>olntod a ineoting iu tho interesl<br />
of missions and Sunday-8cho(ds, lo convene wiih<br />
Medina ohurcli, tlftli Sabbath of this month, meetiug<br />
on Saturday before at 10:30 o'clock a. in.<br />
All the menibers of tho Board, all friends oi missions<br />
and Sunday-schools, arc Invited to iMqiresent.<br />
A Htiitable'ifirogramnie will be used and discussed<br />
on tho occasion. Cannot tho BArri.sT havo a reprcsontative<br />
there ? MiH'piUd. tl.<br />
Will not some brotfi^i^l rach Of AiiaosiaUons<br />
liehl in Teunosf^ i»ils fall, *iMsak a word in favor<br />
of tho old TKNKitaiiitSi BArrnrTi and lidly ttp a Hst<br />
of new substrlbert for it ? Also In the Reiwrt oii<br />
Uaptist LUcratui^ bar« attention calloil to the Bap-<br />
' list Book ilouse, where flvery HH«>.I1*» and religious<br />
book pnblijihcd in Anjarkw, «•» by retail or<br />
wholt-ealo at publisl«if» f book* and<br />
'Sunday-ftchool booka iad balpsln fidl and varie« to orphans;<br />
and Howard's 4*aud is siiU purifying prisons.<br />
John Bonyan helps me towards lieaven every day.<br />
WUliam Cowp^r sings in our prayei-aKetingswotinuallv,<br />
"Therf is a fountain flilwl wHb blood."<br />
Charlvs lloilgo preaches every Sabbsth Sn scores of<br />
American pulpits. Thfcir work* do follow them.<br />
Sucli work will outlast the PyraiBlds. Not merely<br />
the- noble deeds of ihe«e conspicuous siiuU; and<br />
lK!ncfsclors will endure, but every faithfcl word<br />
and every gwllv act ol bomst ChristiaHS, t-ven ihu<br />
humblesd and obscurest, will link itaelt witii almighty<br />
strcnglb and "abide forever." B.ethren<br />
and sisters in Christ, this is tlio sum and »ubstanc«<br />
of true religion: it is just the doing of GudV will.<br />
Not my will or voura, bnt the will of bim who<br />
crca'eil and redeemed us.<br />
THIS oiiriicna%E.<br />
Oodor tbU b«Ml we shall IninTl, »na k*ej> stantU w for<br />
henoHtor IIj» d»ooni»««Uon, OMrnsmwi of every ImpcwVsr<br />
»od «»cliidod BspUrt pjwwIiM known to oa.MirtMraiM M<br />
prove Ills sulii. ttAmsn »A«« wTica.<br />
J .t'. PKTEBHOW.» »mBll.rt«rfcOOTi»l«;U>d m^. fon^rlr a<br />
niptlrt mlnUUM-. n»M htmo eaelodM from Bet^U Ba^Ul<br />
rhansb. U«Oe «l»«r eonatr. Af"n^rtTll<br />
hoMshw ori-VioU.lm h«vl»« refused » glvthem<br />
k. Ujeeburen he«unten*ncr. welgtil about Ifc.aod<br />
a «. W. BwW »•v!.unah.T«ii«.<br />
BspUrt papers wew of MUstt-lppi srtUptesS*<br />
copy<br />
KbO. J. B.llA««rr.--Whfr«»«. tahiehnwh taa^ ekirm<br />
•«ihSt EtdtT J. U. Barry far u-ebrl«»*» oondaot; sod at tito<br />
tietir roatur, and (tdTlBe tlie eliareii. Tba UtU<br />
wsM^. after hearin, loe ra.Uer. f^ud ^<br />
tainrd. sod ad*t«ed tbe ebareh to wdbdmw ttUavabtp fIfoiB<br />
Wm/aod d«ni»nd by . redjomUs. Iftj. eh^reH<br />
Aid wlHtmia. tk*>d J. B. Ihurjr ««(naMl toclTO np Bliieradeik<br />
Xs^MmbU and r^ttuiou be oent V> UM 4rlomat MmmM<br />
name. Don" i>V"«»"» «»i«^ciini«li lu ewtiar UonfemM*<br />
D. A. |>.l£!UTaK,Utoarabi.1«rfc.<br />
jONlfVA W. JOUKHOW.aomatl. fJir-ooaipleetwi »»•<br />
la Je iuouw so t fi^.m t^ti. wi^sWo'ljjd fr.»« "'a<br />
t l»t ctmrob for go* disorler and an«hrt«U»i»<br />
thorn, wuloh stauimont Uiecha oUntaeea to aecepu Itefw<br />
enee, Thomss Nr>»l, Ubnrvh Ctok.<br />
r>yb]tMbar((, Kj.<br />
«. M. member 14 WdarOiw^<br />
cburcli, Iod«tM!aae(.o» oiroiUjr. ArS«nM»-ws»<br />
Said ebureh llirdls»»Turlon and tylM.<br />
ilentials. hating wloeed Wisorreo^r to<br />
on demilDd. ^d M r l J l b l . ;<br />
sboot0»»twin»oItiotieshlKb,fsirIlthtbj^rMO WJJ<br />
ijSS, lie iTbel.i by ilie ctirj^*^ a<br />
^r^^ n,«u n-pttM- pte^e i^S^XS'Ju^<br />
tefu^ to awiept. He 1« fsir eomplecwsd, llaht bair and<br />
ffl. wSiSS^one^udred and fiar ponnds,<br />
MSrsOfMB. Whsn Isrt !»«•«> »»«««<br />
Kf^ifil^ W. O. Chlsam. cliaMl. eUih, twm'M BMUm<br />
Tsno.
^ t n n m n § a p M .<br />
taav IOIRR ATVWK a •AIWIUI TO VKW VMAV VUM NTIA<br />
XHtxtt Mkt satntriAtansaDAmaovniRftinni.''—n.<br />
U«4V|Stl « HAKArfY rtifellalitM<br />
J.K.UiUyiM.LUD. BCUkMrUtajTopHtUM<br />
AMOOTATM BDRRTW.<br />
KBV. J.M. O.CATB». , - . . . WOODBWR.TWNN.<br />
(MimuittmiM.<br />
KiCV.W».F. HONI),I^i;„D. . - ItrawiuTllI*. TcoD<br />
A. J. ruoST, I>. Baerikmaiito, 0«I.<br />
RKV. WU. MOKTON, • . .<br />
R£.V. J.T. 0/ KLCY, Iltodcncn't CroM Road*, Tmn.<br />
JAAikMABiUm, . • . . BOMinamUmm**<br />
The Baptbta beu'ara tbat Ik ChrUUaa ebnicta la m lo«al eon<br />
gnjtiUon. and eompteu in lUwU.<br />
fingers; the moon and tiid stars which be has<br />
made." (P8.Tili.) And our contemplAllon is A<br />
•ouree of purest and sweetest pleasure. And so (he<br />
child of God is qualiOod and fitted by reason, taste<br />
And desire to cootemplAte, with intelligent delight,<br />
the beauties, the wondera. And the glorie«,or di-<br />
IIEWnnesseeMM.<br />
?Iue wUilom, power uiiil luvo M sproxl over tnltnl; «o, In roadlug the B(bi« lia is IlkntriM<br />
the BibU, il.u crowniiiiir work of lih creation. vided with an unerribK guUlo, Umro tiid infliaEJ'<br />
Again, tho earth U » vutt Htoro-hoiuo of nihioml j l»«tl -oU of imture, |a « UItJuo tMte'<br />
rfcHod. Thoro ar« doponitod all that Is liwful and j PIhhM not utxtti hU tongue, but upon<br />
boautlful; and ili(!y are ohialnod by dlligonco and pl»nteOur old friend 6ud brother, J,<br />
- - " T '<br />
H. Borum, of Dyorsburg. spent one nifht with us<br />
last week. His health is much improved. And be<br />
has already started on (he agency appointetl liini<br />
by tho Big Ilatchle Association. Several brethren<br />
have been Afraid tbat his feeble bealtb would incapaclute<br />
him for tho work, but itie Sabbath before<br />
lie vUited ua, ho not only preached twice to<br />
hia ehuroh, but bapUned A lady iu the UAtcfaie<br />
rlrer, AO4 t«|>orto() Monday In good<br />
lieAltb and aplrKs. Few of our robust roinlitera<br />
could do better. No one i« better known am} loved<br />
within (he bounds of old Blg llatchle than oar<br />
Bio. Borum, and hence (his work iiM been put up.<br />
on blm, and we feel assured tbe bretbnsn And aUt«r«<br />
will open their heart* and pnraestoliiip wh«r.<br />
ever be goea. The grand lodge of I. 0. 0. P.<br />
which recently met at Memphis, Tenn., unanimoualy<br />
susUined Rer. J. T, Oakley, and tevereiy otp.<br />
aured (he lodge, of which be ««a a member, for<br />
bringing him before the public. 8o we anppose<br />
the whole matter euds tlbere.—--->'
I<br />
£<br />
DR BOYO OF ST. L0UI9 ON COMMUNION.<br />
t » wwkly nicoili»K I'r. W. W. Boyfl rfiMJBrkpd<br />
A that trouiHl ihli «|UP«tloiii Jiml gstliorwl U»o<br />
oontrovt'iiiy of Iho ages, A« lo itif naturo and as his oivn. Ho could not «ay that tho man<br />
who denied the artIcl*N of faith as held by iho<br />
church of which ho was a memloor was walking<br />
orderly; for (hen he would say that he hioisalf was<br />
disorderly. He declaicd persons should bo di»cipled<br />
before baptixm, and when baptixed, admitted<br />
to membership and commaniou. Where this is revartcd<br />
formal, dead churches exist, ai in Russia<br />
aiul Germany. Churches that, like Robert Hall's,<br />
practiced open'Cotnmuulon, cut tho middle link of<br />
CtiHsl's commission, and its cflTect was to degrade<br />
or annihilate tho ordinance of Christ's baptism.<br />
Peoph) began lo ask what is tho use of it if oue can<br />
b« admitted to mmmunioti without it? aud the<br />
churches began to be filled with people unbaptized,<br />
aud not anionabl6 to dlsclpllno. Baptist churches<br />
are no more close than all the rest of tho world :<br />
they were not close commuuists, but close Daptiits.<br />
They were not achismatice; for they foll«wed<br />
Christ and the apostles in baptism, according to<br />
tho scholarship of the world. They had no ball<br />
dogs to guard the tabio: extended no invitation,<br />
becaute thi Scriptures gave none. He<br />
would sooner hare the table open to the world<br />
than that infant baptism should bo introduced into<br />
tho church, aud make an unregeuerate world.—<br />
BaptUt Flag,<br />
It gives us pleasure to give tho views of Dr.<br />
Bijyd on the Lord's supp or to our readers, because<br />
«o eminently Scriptural. We have never advocated<br />
views more atrltt than these. Notice a few<br />
points : —<br />
1. It must bo the joint action of tho ahuroh.<br />
Persons not members of that church oanuot, therefore,<br />
partloipate wUh U, which faot ia itili farther<br />
empliasised by the other «orreot osiertton —<br />
% It oannot be takea out of the church to a<br />
private houie, knd admliiUtered to one person<br />
If we wero |)r«aent in his church on oomtuuuion<br />
Sabbath^ a'tid the only visitor present^ should the<br />
deacons bring the eiomonts to us it would bo ad<br />
Rplnlatering it to ono person; and it would bo as<br />
much taking It out of'tLo church as it would be to<br />
oarry tlio olemonts a mile away.<br />
^ 3. He saye, and says truly, it la "declarative of<br />
chiiroh fcllowiMp," A pers'ou «ot a niembtr of<br />
tho church oelebrAiing the auppor cauiiot, there<br />
fore, oat with it, and thna deolaro au open falsehood;<br />
1. that he la a member, whQu ho Is not,<br />
Dr. n . yd wrongly attributes the 'praotioo of hta<br />
ohurch to Dkptlit churphos gouuraily, vie., thoy ox<<br />
tond no invitation, beoause the Soripturea give<br />
uone. Our brother is correot in this. It It a<br />
obureh fofc'sl without oardl. No ehurob. haa the<br />
authority to Inrlto auy pue to thla attrod oburcb<br />
f<br />
privilege. An i!ivlt.ilii»n liiipllea oonfcrring a<br />
right or privllago "P"" "kO which that ono doye<br />
not legUimaloly, Bcrlpturslly, possess, which no<br />
church oafi rlghtfiiHy do. It Is (ho solotiin duly of<br />
tho Hiembevi! of the churc h polnbratiug (he rilo to<br />
b« present and to psvtaKo: (hey have nof,. to bo invited.<br />
Tho father or head of iho family does not<br />
go around to tho various ruomo of tho morubors (tf<br />
his funilly at ottch meul und iiivUo his children,<br />
and Iho recognlztjd mcuibcri?, lo ntniio alid oat wlili<br />
him. It is their bk'ssed privll.gi! and light. ii»<br />
well as duly, iu\. the psHlor<br />
simply i»y : Let tho church uq>y be stRtiid logoUiert<br />
for the coiivoulciiCH of the deucoi.H, and olisiu ve ibe<br />
Lord's supper, whicti we uiidor.ntuid U> bu ii church<br />
ordinance.<br />
THE TENNESBK15 liAl'TlST KOU 60 GKNT8<br />
W* will •«» aii(« el<br />
•nbaerlblnir for oe ««>••»y atavnld<br />
If. II m prnetlMl wMrfc on PoleaalMi<br />
' |f|/fllon a<br />
rather novel subJcct: "Giggling in church is ft<br />
constant nuisance; and I hope if this paragraph<br />
.should moat tho oyo of any guilty parties it will<br />
do them good, that they may see liow ridiculous<br />
thoy appear to othoM. Wullo tho giggler is a past<br />
I do uot know that tho whlsporor Is much or auy<br />
better. It is astonishlug how some people can<br />
chatter through an entire service. Howeyer, here<br />
li tho paragraph, which I clip from an exchange:<br />
' Giggling U doilned In tho dictionary as the act of<br />
" laughing with short oatcbos of breath," »»<br />
"laughing idly, tittering, grinning." It 1b lUlr<br />
and ohlldlBh enough any whoro, but In church it i»<br />
abomlMfthlo; and yet there la no place whort<br />
giggling Is more ooinmoii. It i« natural Inaohoolgirls<br />
j but when met It) young women of nineteen<br />
or tweetjr It U unpardonable. It 1« freqttently »<br />
/i<br />
ob»ra«t«rl«Uco''ym Moi-riwtown, during a part of thU<br />
month, from which we hopo t
w<br />
roe. I beiptio the bouwrt*d bawnw har'<br />
T h e Y i a i i g South. tiiek over one hundred pounu< in a i)sy< 1 bave (bur<br />
brotbf m, two younger sua two r.||)or Iban myself, and one<br />
«hlidr«n w«ni notl<br />
little sister, ^be Is not ot^enouitb to do niueb, and mama Who WMII thai doubt«1. r«a«m«Uon of Chrtotf<br />
. HfHB NORA M. UBAVJCH, Bstroii.<br />
i« sli'-k a tfreat itoul, so we itoys have learned to dt house* Th* Initials apalt Uw no&te of on* of Ik vorita eouaiM.<br />
woik, J have been cleaning tip mama's lewm fur three<br />
years. Uur oldest brother cooks ifery well, and the next<br />
Makiiui Qiuvn BALL,<br />
n •riMSti All •onnnatMUona lor tbw OapATtuant may It* oiliest does tbo mltklng. BomoUmos mama tries ta |cet<br />
•ddMMtt. mn Tmu BAmmt.<br />
tbem to write to you; but they sMy they do not hav« time.<br />
tuanksoivxno.<br />
'Mtey are golug to schiKtl, 11 but nave to do f«rm>work when \mk) tbe gnpM faaw Iwoo «:«tb«rea, tb» (Iel4i<br />
they are « ot studying. I'apu pays tbom for their work<br />
every otber Seturduy. II they will not write I will try to htvo bMQ ahoni.<br />
rOSTOFPlCK.<br />
get tbem tn. dollar diviileil with the youn« miuister*; You did not so ilia aunabine was pour^ .orer orchard audi plidu,<br />
iiewMi. Couam* Miui»«i|ipt. uro yon ko'iik to >ilind spread tbe go»pel In North America rather than in We want aUonr y«cin« Meads to Heio ua wtUi Okslr ntskola<br />
joined the cburoh. Pray for me that I m^ roake n nwf^I<br />
some lar distant land, such as China, wheii some parts of and dimes to ralae m nlm sum for be Ktathsa.<br />
member, and do-much for my Bavlor, 4o suffer^ so<br />
imr own oount;y are almost In a Heathen sute. Cousin »Bsroest Workers," RfMSvllls. MIM<br />
t/iu Anna Ball. I believe it was. wanti-d to know what •ord Bociety.Umlotb. MIss.MQOi ~<br />
had become of (frand.pa. He is sttll living, and. Iik« me. fewtou MersddM, B out<br />
aegieoting to write the Young South. I will ask him lo 8ireet,lSota:BsmoraatBmltti, . t tl ..<br />
M.Txz.SnAplB'.""' write ua again, and toll us a sweet story of old. the next<br />
Ume I see him. Ouiaina, thero la • nice ludy in New<br />
(tee by one our praslos are being gathered Into tbe Ark Garden we mustnslc to write our oolumna. I win wnd<br />
«f Bsfety. Think Qod. You btV9 our prayers, MIttle you an enlguia the Initials of which will give you her<br />
Write us ofUn, And tell as what you aad you o«n do Ibr<br />
name. I will bid you good bye, lor I will tire you alL<br />
jraur Mvlor.<br />
Lova to all. I remalu your lovlug niece.<br />
you<br />
New Garden, Va.<br />
NANMIK O. BALL. If ary — -<br />
Amrr NonA)— Little sister, Jlinnle Hay. and mv.nir Wo are truly glad to hear from you and Grand-pa,<br />
Aveoto; W BConwllM. tvaeHt Htcn.(«a«*s.<br />
Mtltl Draper!«» eeatst «bl>l*»awer. All tbo scicntilic knouledgo, caro, and skill at-<br />
tained by a twenty years' practical experience are ctuitributed<br />
toward this end, and no pharmaceutical prcpjiration can bo<br />
dispensed with a greater accuracy, precision, and exactness.<br />
Every article used is ab8olutely pure. A miniber of chemists<br />
{iri> employed tQ test the strength of each ingredient, so that its<br />
exact iwwcr and effect in cohibination with it.s co-ingredients<br />
is definitely known. Xothing i.s trusted to chanctC and no<br />
person is employed in the preparation of the materials who<br />
is not an expert in his particular branch of the biisine.ss. As<br />
a censcquence, the Royal Baking Powder is uf the highest<br />
grade of excellence, always pure, wholesome, and uniform in<br />
quality. Each IH>X is exactly like tnory other, and will re-<br />
tain its jHjwers and protluce the same and the highest leaven-<br />
ing effect in any climate, at any time. The Government<br />
Chemists, atk>r having analyml all the principal brands in<br />
the market, in their reports jdaced the R.»yal Haking Pow-<br />
dor at the head of the list for strength, purity, and whole-<br />
somcness, and thousands of tests all ovci- the country have<br />
further demonstrated the fact that its qualities are, in every<br />
^pect^ unrivaled.<br />
JNTEBFRISE MANUFACTOBING GO.,<br />
^ Third and DaupUta StM.. i>hllndclplila, i»a. '<br />
vBEAB Twi. - THIS<br />
m<br />
bbinb<br />
oooo<br />
l8«ii copy of<br />
'•"•MsChniracK EvKRonKKK UrMNs, bound In cloth—<br />
f«w>.,8t.Lo,ua,Mn. Inst the book for country ohurohoe.<br />
xrliixvua* i^ioe 11.60 per doun, by maU, post<br />
1 • ^<br />
n<br />
now TO iiKcoMK iiAj'i'Y. ;<br />
Many yoniig porijoiis aro ever<br />
thinking over soino tiow way of witling<br />
lo llnrli* iilea«ui-o«. Thoy always<br />
look for tjhaiHjefi for motx> "l'uu,"inoi'o<br />
J»»y. '<br />
Oiicij thuro was,a woullhy and powerful<br />
kliig, full of oaro, and very iinbttfipy.<br />
III! hoHid (»f a man ffttiind for<br />
hl« wisdom uiid plely, aud fouuil him<br />
ii> n ctivo ou llu* borders of a wilderness.<br />
'iloly mail," RHUI iho king, "1 oomo<br />
to learn hmv 1 may l»u hupiiy."<br />
WUhoul makiujt a reply, tho wleo<br />
tiiaii led Iho kliix; over ft rouKh path,<br />
until ho brought hiiii to a liigh rock,<br />
on the (op of wliloh an (-agio had<br />
built bur iititit.<br />
"Why liaj) Uio oaglu built her iiost<br />
yoiulcr ?"<br />
"DoultUiw," aiHwerod tlin kiuy,<br />
"tliiit il iiiav be out of ilouKor."<br />
"Thou iiuilHto tluj binl," saitl Iho<br />
wi«« mail. "Uuiltl tliy homo iii hcavon,<br />
and thou Nimit liavo pcatM and liappltm».—Chiltl't<br />
World,<br />
A littio Kill Kivint; hot- exporieiice<br />
for momberHliip, said: "I was couvortcd<br />
tho day tlie boo «t'iug my<br />
mother." Whuii asked what slio<br />
uieaiit by that, sho replied: "Whoii<br />
tlio boo RtuuK mother I cried and ran<br />
away, afraid lio would Hliug mc. She<br />
uallod me back, aud said, 'Don't be<br />
afraid; ho can't stiug yon MOW ; lio has<br />
left liig 8«ng iu my Imud.' Thor. she<br />
told mo that giu could not «t'ug mo<br />
either if I bullovod iu ,lo»t!«,' for sin<br />
had left Hh sting in Jrnm."<br />
Tliere are no iiicomiilcto live* uiid<br />
no preinatuio rei'.iovaio. To tho eye<br />
uf faith tho broken coh.mm iu our<br />
OvJineteries a;e a couliuual falnebood.<br />
Xo Cliii>'iuii life IS bi'okou short oQ'<br />
^p, but 4 i»ui ill a «yuiiuotri(ial Hli.tft,<br />
ttid !is cu|iiiiil il gailaudnd with ama-<br />
if.atliiiie tli)«vi.r(i iu > iiea,'eii. In one<br />
eiisc all our liven are iiieoiuplcto, fur<br />
they and tlieir is«uei are a!))re, out<br />
four (.igiiis here, tu aiio iior uoiio<br />
^re f(.r we are "immortal lill our work<br />
IS doiii'."<br />
If at Nlajjai a KalU you clo»r» your<br />
''yes ftp
12<br />
WEDBBAraOFOTDEBOTATI<br />
THK fifSTt<br />
•una M ilaiMUii* iinMnM «t •mnwBl*.<br />
DOES KOT CONTAIN AMMOSfA.<br />
»t» BMirnnuitM »«» NEVER »»» iiinttioMn.<br />
In umllUon boniM for « no»n«' of « wntuirf IWhu<br />
Mvud lb* t«n»um»ra' r«ll«MI« l«>t,<br />
THE TE8TJFJKE OVEH.<br />
PRICE BAKING POWDEll CO.,<br />
atKKM ow<br />
Dr. Price's Special F!a?oriDgEx!racIs,<br />
'nMMraiifHl,Mti>4iitunitlai»rliM»«,u4<br />
Dr. Price's Lupulia Yo&st Gems<br />
Fm-Ugitt. llMllhr tlrniil.Ttiv tlott brj llu|i<br />
Y»m» In tha Worht.<br />
FOR SALE BY GROCERS.<br />
CHIOACO. • ST. LOUIS.<br />
LIGHT HEALTHY BREAD<br />
_ mSTGEMS<br />
Tmi)»»t,H><br />
ing car and alegaot day eoa;>hM laam<br />
Memphi* daily, rnnnina througb to Kaniaa<br />
City without change of ca^ whara it atrivea<br />
in time to make connection in tha<br />
(Jrand Union Depot with all traina leaTtng<br />
Kanaaa City. Fur amigranta to the ; aoifio<br />
coaat and the Northweat, or for hotni<br />
ceekera in Kanaaa and Miasouri, time and<br />
money ia aaved by this short routa as<br />
against tha circuitous routes via 8t. Louis,<br />
barrtoforo the only outlet. Special low<br />
latea kr« made for this class of busitieas and<br />
all are carried thrbngU to Kansas Oity in<br />
firtit-clasa cars on firat-claM traini. Round<br />
trip, Land Explorers' tickataou sa)« at low<br />
rales, Send for the £m(nwua' Gtu'dt, an<br />
ojgbtpsge paper, givinB full and reliabUinfortnation<br />
in regard to Kansas and Missouri<br />
—mailed free. Address,<br />
J. E. Lookwood,<br />
Qen'l Pass. Agt,. Kansas City,<br />
or H. D. Elus,<br />
Tkt. Agt„ 81 Madison St., Memphis, Tenn,<br />
0, N.WiNUM,<br />
Bonthsrn Pass. Agt. 38 yfjM 8t, AUauto<br />
rv<br />
The<br />
ts AVKftt •AKtAPAIIILLA, a ble^<br />
ly MiiSwl^ MwHcltw, wlfotUkailr<br />
^poumhHi of thejwuiilne Homh^ Ra^<br />
aat«rina, Yellow Dock. Ma»a«Ve. Slih<br />
llnitla, lodiUea of Poiasmluui and Iron, atttj<br />
rtlwar togrwllcnta of (prcai atreugth atiU<br />
curatlvc virtufl.<br />
AYSR'S SAR8APARILLA<br />
Ha« been testea by and luw rwlvf^t^<br />
uiKinannttI *'oroincndation of l.cw.floo<br />
faraliiw in the UulteU 8t»i«. and 7,000.000<br />
famJIka thtoui^nl the worhl.<br />
AVER'S SARtAPARILLA<br />
Is the onlv Blood Furlflrr Ibst haa gahK-«I<br />
and rctairiwl DM- wmtlikncf of liic jK-oiiW<br />
of tropical countriw*, wbere such medicine*<br />
arc In great detnaud.<br />
AVER'S 8AR8APARIJ.LA<br />
I* tbi? u»0»t popular IlkxHl Puriflcr ai»M>w;<br />
Haltoni. utttl U In nlue-Uiithm of tUem«-dleine-chf«l«<br />
of tl»e be« clanai of Americaa,<br />
i-:ngtUb, Ocnuau, and I>.nuUb voxels.<br />
AVER'S SAR8APARILLA<br />
Contalna no Araeiik* and Aloe*, a* do<br />
many faLwIv ealled Alteratives folstwl<br />
upon the crcilullty of the public.<br />
AVER'S 8AR8APARILLA<br />
Ha« been for nwiiT rears reensnlx^l a*<br />
the beat Alterative iuid Tofaie Meaktue lu<br />
all ctvltlsed couutrlen.<br />
AVER'S 8AR8APARILLA<br />
Ifomptly relieve* from General I»ehllUr.<br />
Kervpus r?oiitratlou, and l>trang«nu «t of<br />
UM> Vital Oi>»n».<br />
AVER'S SARSAPARILLA<br />
KtfecU radical eure?< of all matadlea arising<br />
from tbe taint of Serofulou* or ContajrhHKi<br />
ni^a-iwi, or tbe corruption of<br />
Mereurj- In the ay«tein.<br />
AVER'S SARSAPARILLA<br />
la eni«slon »nd<br />
rcRUlarlv pre»crll)e\l by maajr liadloir<br />
praelltlonen.<br />
Hox.F..TewicTT,es:.M9yor of fm*tt,<br />
«u»!« «>i' hU lamllv, l>y<br />
AVER'S SARSAPARILLA.<br />
TmW.X.CO.jk, HV-.f Si>mfri-il!r..U.i,.i.,<br />
I'uri'd of n \fre ICc-teuiji,miU ifvui<br />
trow ii Mpid di'iihte. Uv<br />
AVER'S SARSAPARILLV<br />
Tuc r.us or Cit A HI i v . />-"<br />
vouvti for lilt) AUeratIvy nuJ<br />
Curuth o virtue of<br />
AVER'S SARSAPARILLA.<br />
Jon?} .1. UVAN. PhUmkiliMn, /'.(.,<br />
pre{p>«io«:il biise-twll l)!iijrr, cim-J<br />
of Rtieumiitbiu by<br />
AVER'S SARSAPARILLA.<br />
D. It. KrilR. Bis fvinn. by<br />
AVER'S SARSAPARILLA.<br />
AMUKiiftt \VinTAK>i;r.. liruifrick,<br />
Vf.. retired ica-eaiilatn, wa-t ouml of »<br />
Caawr by<br />
AVER'S SARSAPA^^ILLA.<br />
The attestation* of » luyrU^ ot unlropcttctialile wU«e*-»e» tuljiht Iw cited,<br />
wore It nece*sary, to prove the fl/fn»»f lafracwfoNs cMinweO'ectifil by ihb only reully<br />
Blood rurifylnH; Metllein*.<br />
Ayep*s Sarsapapilla,<br />
PREPARED DT<br />
DB. J. C. AYER A CO., [ Analytical Chemists ] LOWELL. MASS.<br />
Sold by aU dni^glsta; price f 1; six boUles lor<br />
Bollenbero'S Niiiw unisrc<br />
Chlckerlng,<br />
Stelnway,<br />
P I A N O S<br />
s<br />
Bay State,<br />
Burdette<br />
& New England<br />
ORGANS.<br />
MAIN STREET, - - - MKMPIIM. TEN*-<br />
The Mechanical Oroulnette,<br />
' THE MOST WftSDBRFBl. INVENTION OF THE AOB<br />
ju.tQuti OratoMriiSalcTMlc^ Hioif<br />
THE ELOCUTIONIST'S ANNUAL No. 12.<br />
BBAniNaat JUEoiTATivxat ntAWOPiwi ^ f t l V L ^ ' ".TSLTi<br />
"<br />
ifH<br />
I,*.<br />
I<br />
MASON & HAMLIN<br />
npilK COMPANION has now atuined a weekly cla-ulatlon lai^ter than that of any other literary paper In the wotW.<br />
•L Its steadily Incivaalii^ success imposes an additional tasponslbUlty npou its conductors to deserve tUo appivclstlwi<br />
and envourageuient uf AiiHrican paronu. It will use alt Its abilities, awl all Us lasouroes, Ui make tbo youoi; pcopln uf<br />
America mauly men and womanly women.<br />
Illustrated Serial Stories<br />
A BXBXAI. 8T0&T for Boys, by<br />
MT BBOTBBB f RANK. A Bsrial Stoty for the Botiaahold, by<br />
BEBUL BTOBT for Boys and Olrls, by<br />
A COVNTBT COUBIN. A Btcry for OirU, by<br />
RV8PK0TEI), ABerialBtory,'<br />
8XBIAI, BTOBT for Bad Boys,<br />
Travel Biography<br />
LBTTEB8 TBOM SPAIN, by LOUISE OBAHSLEB MOVLTON.<br />
BUBS LIFE ia Australia, by ABCHIBALD 70BBBS.<br />
IETTEB8 FBOK PEB8U, by S. 0. W. BEHJAHIK.<br />
XN THE rOBESTS 0? VENEZUELA, by W. T. HOBNADAY.<br />
FAMOUS AJIBAOSABOBS and Their Triumphs, by JAHEB FABTON.<br />
IN THE HEABT of the Sahara. Aii»«niurf»<br />
durlCR a tout In tbc great Afrleaa dentrt, by R, H. WEBEB.<br />
h T. TBOWBBIDOK.<br />
Itn. OUFRANT.<br />
ALPHOKSE DAUOKT.<br />
EDOAB FAWm,<br />
FBANS B. STOCKTON.<br />
0. A, STEPHENS.<br />
Tales of Advehture<br />
THE IWHTHOUSi Keeper's Stories, hy<br />
HUMTEBS* TALES of the K«4.IUver Country, by<br />
A YOUNO mmaBANrs Joomey toColora«o. by<br />
OP THE TBAIL. CaUleDrlvln* ou "Ube breaks '<br />
tbe l.lano KatacaiJo, Koniuu, i»y<br />
KY ENCOUNTEBwlth the Black FUes, ai. iuekient<br />
of the Kroncb conquext of Toukln,<br />
$3,000. Prize Stories<br />
Nenrly seven thousand manuaeripta were sent In competition for tbe Com I A .mum piius oi<br />
13,000 oflbrcd for tlic l)c«t Short Rtories, many of them by omlnant writers In lioih Kiirops and Aniorica.<br />
For eight of the««. Prizes have been awarded. They are dellxhtnil atorlcK. Tlicso utorlw, «itli<br />
others selected from the MJVCII thonnand sent, will l« a feature ot the coming volume of the CoMfANion.<br />
Science and Education<br />
A remarkable aeries Cf articles by Eminent Writert will be Rivim a« followa<br />
JAMES ANTHONY FBOUDE, on<br />
PBOF. 'TYNDALL, on<br />
PBOF. MAX MULLSB, on<br />
CANON FARBAB, on<br />
PBOF. T. STEBBY HUNT, on<br />
BICHARD A. PBOCTOB, on<br />
E. P. WHIPPLE, on<br />
E. A. FBEEMAN, on<br />
» ktt hatalwayaehiiracterlied their organs. Bend<br />
slrcttlar with llHntratloiii, full d^ttrlpMon and<br />
«(plauattan.<br />
1USIN a HAMLIN OBGAM AND PIANO GO,.<br />
•etTON.1 B4 TrsmonI St. CHICAG9.149 Wabash A«».<br />
' new YORK, 48 East 14lh SI. (Union Sqiiars.)<br />
innjufniHICT UAItlT««s, • • ••<br />
(Nesir aayoao),<br />
. . . TBHM<br />
XTlltXTUie<br />
The Stu^ Of History,<br />
'opular Science for Young People.<br />
The Cultivation ot the Memory.<br />
The Study of English Literature.<br />
Tho Chemistry of Sea and Land.<br />
SUT Clouds, and Other ArUcles.<br />
Precocious Boya In History.<br />
Children a Thousand Years Ago.<br />
• -1 ^ 1<br />
JUSTIN OABBIOK.<br />
P. W. CALKINB.<br />
D. L. CHAMBER.<br />
AMOS X. NEViN.<br />
H£NBI MEUNIEB.<br />
instructive and Entertaining<br />
AN SXILB'S Escape from Siberia.<br />
COL. THOS. W. KNOX.<br />
8T0BIS8 OF MILL OIBLS, by<br />
An "OLD aPEBATIVE."<br />
THOSE TEBBIBLE PABISIANS, or ihe l>«»g"<br />
oui OlSaaea of ParU, by<br />
THESE SHABP FELLOWS. The carter of itir»<br />
boys who ihovglil them»elvw "»m«H," urnl who<br />
JUNIUS H. BBOWNE.<br />
mads three "nbarp" ventiirra, trnrt «re now living<br />
with other "iharp fullowt'' lu llirco larw tlone<br />
building*, by<br />
WM. M, ACTOH.<br />
Tho Children's Pago filled with charming pIctnrM, poems and stories, adapted to very young readers, ba» always been im attractive feature of the<br />
Gompa:«io!«. Tho Editorials will continua to pivc clear views of current eventt at homo and.abroad.<br />
SubKriptloa Price, $!.« a Year. 1 QptTni AI flFFFR - «m-d^rSanAr?^^^^^^ ^ru'aJiJi?.:<br />
Announcement and SpecimBa Copies Free, i laWlftia UI 1 tull Mas, and • fuU yenr*« aabacrlptlon firoin that dato.<br />
rteasnmentiontbisPaper. Ad.irfl« PERRY MASON & CO., Publlshefs,41 Templo PIboo, Bostoii, Mass.<br />
r,.,. K «• T It HAT* a<br />
MOTHKR, IIOMB.tia<br />
llKAVEN, t^m »M.<br />
ffiSHS®<br />
• Kihibtted »t AU-the ItnpnMliii V^nffiFlBS J,?,;<br />
piWrHUll^lM wn ITIvli! KXItt nTlOSM Mm<br />
fcvitSTKKM YKAll«, Mmimi A llamlln Organ.<br />
ba»».ani>rin.«t rlgtN'xamtiUJtluniana conijmrlwm.<br />
bHn At.WAYH FOUNII (lEST. vH(l AW*«i)Kn<br />
>l«BBlrr UU.NORS! K»J t» ««».>*<br />
(le< a«, intoko, Berkshire Iloga, Miepherd and<br />
Itasuameato.* ' " iTf. m i otieofpeenllar<br />
otherdoga, MalteiTtrats, Rabbita, I'lgaonaaitd<br />
Bcal value, tendlitff tORtealeat pnrlly and all other pet »toek. Large lllustratad elreular<br />
I W qaall'v O, lone anil duralillUy, aapeoiallj<br />
OAKIO * RICHABDS.<br />
a.b«l ;i«l)lllly Kiget out Of nine,, pronounc^ ir so Box 70, Ilaton Itnnge, Ln.<br />
I,TDU E. rnSDll'S<br />
yeptaUe CoionHi<br />
UAroDiTivioni<br />
Vor Fanale CaatpIalBtawad<br />
>Waaluieaacs la eemnaa t*<br />
ear bast fswale popalaUea.<br />
U»m cnr« entirely tba worrt form of rmial. CompUlot*,*ll<br />
Ovarlaa tnmhlM, Inflamalattoii aatf Uleaia-<br />
nannonr SOTWn<br />
aa'sissM aipjTOK<br />
Ho faiiUy m«ld b. wllhOBt ITVJA K, PtSXOAirt<br />
UTKHHUM. They enreeon«tlraUoii,bUI
E<br />
plCn>RrAI.NEWTHSrAHfcNT A gootl' Mo^ it lk«t •teuoWi<br />
* miW RKVmuji WITH Mffiw »v gtxxl (l««4«i. Itiere i« no turs w»y of TIw na«b-dmHriKK fnt«4/t, are fuUy«plained |o Or. Harl;-<br />
Rkv LYMAN AlIBQiT JXtk wrfl. "You b»*o a Utile world troutul maii'* lector*., reporutd in hi* book oh the<br />
you," wrote Jt>&ni«i W«b«t«r io «ti " Jllaof Life au l How to Cmm Them,"<br />
TTUL*MT»A*«DNEWTE8TAMEST<br />
rnsaftpag* i lr>paee «o though the wholo I^iavlllaTiM jraanviii,<br />
•l-KltiieJanm' VtrikmwUhiiottwby tarty ; «iau U wilJs good d«Hl». book »ito«W be read afKl atutlied t» get tha<br />
Bjcv joaK « c *BB(rrt i> a i •ttd you #ill fiti it with vour own full valoc of thia far ftd-tf/ent remedy.<br />
KKV JACUn ABDUTT « D' gloTT." . ^<br />
Theae hooka c»n h» had at aU the dn^<br />
•tonrs grat)«.<br />
^I'lr (aaoait 6uoAJO,<br />
H » uoowi-Ket)» to, "A bull in a clunn *hup" i$ out of<br />
W. r>. Wntlamv U. S. Pcn»to,i Agent<br />
and Notary PablU-. New Vkana, Cllniort MMMptila Ci«»|cM«i «aUr«M^ '<br />
liTb M ItrUl »> K0W Ymi. «>r CU«««o. plfcCA bui « bftltk' ol Dr. Buir« CuuKh t;ounty, Olu.., writes { " I take great CltT TUta. lAara. 1-4.<br />
SvrupU»c cbiui flcweJ, onn^ otb«r pteasure In tinHViu,; to your medicine*.<br />
WILLKItS •ml r ARMEilS h«itd,v ;>)«-«to«ttiuig that pv^ry<br />
I bare uwd about one t»>»U} and a half,<br />
A<br />
and can »ay I am almoit a new own. MejwerUla AooomWn,<br />
d'lyMoeplHunaayi...: itasp.B,<br />
Keiititle houdSktH'j+r like< Jo h»ve. Have Iwd tliecafarrh nl>out twwty yearii.<br />
tM IM »*« e«MHft» «( am i^bi For croum ItropcbhiH i>>re c!»e»t» «nd Before 1 knew vphat It hati itttfed<br />
Mainnbi.<br />
on<br />
Mi4 ^^^<br />
rcm{>l trul cfficarlout<br />
t»i« lung* and fcrtu.t, Iwt cjn now aav 1 am<br />
altnoat vfc-H. Was in the arinv^ coild Mail get train dallr ift^S**<br />
tlMM J»fk t-1 rwmsdy.<br />
no inciiictne there tl»»t xrould relieve me." rreigiit,,.,.,., BiO»».in^ J!«J(!2'<br />
Col. n, I'mjfor, Atihlaml, Oljio, wrilea:<br />
haadip with ballj^ait-<br />
A tnie low ilji- c'liurU will not " I am happy to »ar ( h.»v« useJ several<br />
nwirc<br />
Hfd<br />
Iban 9;><br />
•»»»«< ^t u|) ^M'l (Liyt tlje Ann thlnif to botlca of ycwr me^tklno cated rKKOSA,<br />
CSiO-,<br />
l"ri I-<br />
n sec ui wh»i kinvcd<br />
hy it 1 ehccrfi:!!v ^•calualcnil PKRi;2f A<br />
riixii |ft,0<br />
fi»t<br />
><br />
Jack<br />
u|t. be, bill ih*' habit of church-goiu(( will to all who iJtTer'whh heait troubie, aa A^Kitnodt'o iMfR AoBn<br />
IViw Um.<br />
S'lX'w tit; ;orn>er of tSe A M. E.<br />
Clmrch. N\t. 19" Canal Street, Wilkea-<br />
Soatheni Trunk Line to out the roUl, am now pntlrtly ctir»Ml. turre I^Aierne Co., Pa., writes : " llav»<br />
tteliering it a |-oisUve duty to in;; u^l roor PcisrXA. and by experience<br />
became acquainted with in value, I write<br />
I'tbors who may he dinlisrly affixted. avktn^ you to please «fnd me five bottlea<br />
LOUISVILLE, I thought it hesi to let you know of of PoinsA and one 01 SIasauh by ex-<br />
CIKflKNATI, »t. Thrw do~(> of tlun^ari tn njiWam prmi and oblige*, ymir humbte serv ant."<br />
WASHINGTON. curixl tbo *itlt(ill}; cf h^ood." For fal^<br />
Cook Broi., Pro«pect. Mark>n Cwmty,<br />
Ohio, write*: " We have a s:ood trade on<br />
BALTIMORE. hy drnpfrl'-t.'i. >f4t»»fai-tun'd by th" PuirVA. our cuatomera apeak wel of it<br />
NEW YORK, AND ALL<br />
Man^tUtd Mc^lioini- Co.. MoTrn>hK<br />
Ttnn. svii. I in<br />
EASTERN CITIES.<br />
2 TWO DAILY TRAIMS 2<br />
Palliaan Sleeping Or« on »!! Night AVER'S<br />
Twins.<br />
The Short Line to Ague Cure<br />
aontelD* aa utidotw fcr all tnalariiU dl>*<br />
CAIRO, ST. LOUIS, CHiOAGO wrdmi«liUdu»ol*ra>luMTn,t»n9ni ta EO<br />
otwf nmftr. It ««t de»p«lri limits Influlto "EysrjboJy who wndi at dlrseli^ nit a p^t worih Nai tO (• ^<br />
lK>wer to finite apprvhoiitluni.<br />
FOR TMS OURI Or Itellg um la the boapltal of thn aoula<br />
thiit the VMflil wounded.<br />
F E V E R a n d A C U E<br />
«wl tmmodlaialy tjind a aamberci B»o«T<br />
Or CNIU8 and FEVER,<br />
A holy «treiij[tjmua the Inward Djn*. •limonUli. IfinyiAifiluirMtirorvoMpuni<br />
ifab o'wi^iawwl onur till J.bmkt u tmn.<br />
hollneM. It i( « am^I ^ Ufa growing<br />
110 «U MAUKIAL OltlltEI. I tnlo more I Ue.<br />
List of Presents to Be Given Awa^<br />
Tki nfpum •XJ^ MlcbnM mm-<br />
„<br />
.of •«»...,......IJLI<br />
M<br />
"-.a niiw....,...,.,...,.^<br />
IChrlit, am 1 Christ t'flly,tins ^^voalod J Nick. VUtiutcaUr«,<br />
o» mm of<br />
IM*$riELO<br />
•»faou»acliir«r«ofth»~<br />
MEOICINE CO. MEMPHIS, TEII.<br />
r»:»fa<br />
iocn 'arma,<br />
Baltdioc.<br />
rte. AddrM<br />
aKcrxxATi,<br />
T. OAitoitBa,<br />
Oaw.<br />
Maosn^<br />
18 17 X-MAS MUSIC<br />
CHRISTMAS<br />
AROLS FOR<br />
PAaMHaa.x,.»u<br />
Kf"<br />
T. P. WuTuKixnrand<br />
s. rtfjM.rir.?.:<br />
• floauttftel B«r»ieaprto«r»4 Joax K, 8ir«»»T. brllia»m» lon^*!* .PORNSHELLER'".. An Dmimw I<br />
Hiuhaic, tE« «ltot« turttl'lil^ aaipltmturitliw*<br />
W^fcrlha moaay.' >Woa>ly m"<br />
CHRISTMAS* ENTERTAINMENT.<br />
pMl-patd. H a btodrva by Mprtu, not pnip«U.<br />
t 'efji.*!<br />
a, 11 iKtvrulo<br />
.1, V iii.<br />
In luetliteu<br />
iiivaiir tV'r<br />
and duea<br />
i>-<br />
Hraai'Hotbetow CITCLII BrruaootoKauaaiB. KRISS Br Borwawoaiaiaww. K I I<br />
KeBdall's Spvifl cure. IBrigUaBd AflosiBg GhritMS OaeUa<br />
Dr. J.C. Ayer&Co., Lowetl, Mat*.<br />
Da. n. 3<br />
Janer<br />
KKypAUl.<br />
CUy,<br />
Co.,tienU:—1<br />
N. J , Marb<br />
bare<br />
IliM. •pclDMO Prtca.n copy, a a<br />
pawertan-! advaixa<br />
COnamand.<br />
rtir><br />
SpamCiire. ROGKFORPWATCHES<br />
Hatan<br />
menta,<br />
aajra<br />
Aatan^k<br />
(Mxidlnic<br />
Koa'itn<br />
hi»<br />
aed<br />
«n»lfn<br />
lr*(m, atamna. AdiltMit Af*<br />
aaUnna Newark. N.J. Manb I*.<br />
«Fvr ROCtakKu rant,a an. arltau vour<br />
Da. H.<br />
K^ndHit'a<br />
J. KaMPALi.<br />
Rpavln<br />
Co.,<br />
Cure<br />
Uenta:—(<br />
and Bltera<br />
bars<br />
bntb<br />
ntnl ^N«ae4«rka.<br />
A warat Iron tranarxia tttana dfaim to<br />
oumea'K'd<br />
any<br />
for. I bare trwd It aa •anaral aU-<br />
Jtrm<br />
aho«ilti|t etenMfi<br />
nia«tn»(«4l<br />
bla llDlfli'Dt aad in aoeelal eaataof ppavin,<br />
rl|iaafnrB«IIKOIUKBTai>d<br />
alilm'ii luiltaU<br />
ART KKKDI.t<br />
and M« deommead<br />
etc., Wili<br />
it<br />
tba<br />
to<br />
b««><br />
all who<br />
raantla,<br />
bav*<br />
and<br />
nead<br />
ehe«rlullr<br />
of ineb<br />
rec<br />
n<br />
WitHK.<br />
QUlRbT.tfltmitd<br />
HMtBoaitiaidaarMciMoflte.<br />
Arniu«.tl**(»l*»d<br />
W.<br />
good*. Yoiw rary trulji^ „ . „<br />
Prir* U«l w Itetiroldad MataiUia rna.<br />
O. Prlea II per bottle. Mr<br />
W.ILJUTIjok.<br />
tlx boUIca for<br />
V.8.<br />
I&. All<br />
avtlaiat<br />
diaxKitlaharaltoraan<br />
wllfbi petit to aar addraaa<br />
gat It<br />
on<br />
for<br />
rreaint<br />
you,<br />
of<br />
or<br />
priM,<br />
It<br />
llllia«WI l|-tf'««tli gyysijrWiL IfS MI itioojotix mnes SioftJirWJr^i. *<br />
SOLD JtY ALL JOJiUOGINTS.<br />
-luuujs OKioavuii iSlMIOISUIl S<br />
It II<br />
CATARRH<br />
—THE SOUTHERN NORMAL SCHOOL AND BU SINESS COLLEGE.*<br />
(KalablUlMMI In una.) I.*<br />
iHiaril, inlllon, hiel, llghii, fiirnli<br />
•iid vlootttlon, n^ Falluru<br />
ORCHESTRAL PIANO-ORFIAN:<br />
•'•'!'••'« •-•Ml** >1 reuiitti. S W E E T A M D P O W E R F U L .<br />
fffytf, * •n-a^.jd.itn*<br />
Ever-green<br />
AMrw b*. c.aioD
)6<br />
.tJS-.•'Hil lw»p«wi<br />
J. A. ii^it,,.<br />
mitimvmtwrmtr,<br />
net. HUltit vory jtHUCuut<br />
_ cBJonlrted tonwrtan<br />
_ miA tiriui u««m to Ulirltt.<br />
it»i!U. . ..<br />
ITHMDaAlrW CHniK-tlAM OVTV.<br />
Bjr J. H, JKsuSlHKm. TliU work U P{)»e»Mj<br />
htttl udMtcnMl wrChmuUti»«»He)*U>-<br />
9ft« ntuitt n„ T«i»n. fat joou« wiitTWU «rj«»liiUr. CWU Iw<br />
1noj'"' lif^itJtutM «oi ir»<br />
•mm i;ir*mt mtmu»ti:»r, Tueol^Jcol •wd<br />
:»(iil*t itttbtt-<br />
Ml t>j T. 0. Jonws J>,1>, ;fVlc«,<br />
sr^tiii<br />
rt*» Hftutrnm »«• « ><br />
n^Hty Mnd Wll««NMb By Usuoan,<br />
n 1). In «loUl, M HO «ta<br />
•VH-,.,. Kwt; ... J. H-ai'av^. rjwuttUjorr* '"e<br />
or nn« . By m. J.<br />
Bilker, lo «l{)tli,iM<br />
ii«ti*»Mlitiitl*Mi IdslKtn Mam<br />
era Miiliorr. o.o, in ol leraWUv* pi-i!toU«» wottiu b«<br />
tti iwjig* tend i»»M»)jotiV tlittmRlj-<br />
M fiui WvKiU. ytiewittflttttreatm iti u uow,<br />
Um H' »t «> wboii^m «f oonlotui t«bl« of Minwiiw "Bd Mde-itotwi.<br />
raUWtauW Irt" ti» »'« h^itA>i.iil MV«fy KapUiil,<br />
•ltd tijfH-v nrvit'ullCif''- Hivm b? Hie 1tMLK4>l»0«tA KIUKKMT Th«<br />
Mj;«f , I'floOpTSo<br />
s s s r<br />
Hs 4 il utnvv». lu mu worjt jiui<br />
iSerllHttiiU<br />
wnwi ttal(H>rtl.f. all" sua Uia lAmUaKrfc* »«.<br />
iu« *i>.«ilio swd BttmlUv^ >hwreo4M Ui« KRUnrM l-rATfi tn til* Ciiarch. By<br />
SjwuefloJ Us«cj!iu«ishMi ut utivUl in ifll nub- V. i>««y«oo. Vol,<br />
Mu• A reauced iTie prloe lo ncventy-flve weu bar<br />
Titn AnaotAted Pnrawajpll' BIM*,^<br />
juiiuHoia hl»tow from ibo mundatloa of tba l oiiy, or t7M pcf M«l<br />
author eo»»ano«« and tra«lila,Teaa.<br />
k^a is to UMUU<br />
SSUenamlnatla«rroni lha proMul oautnry and revtaed edition, Ui wnlch will be found<br />
*au ttibao. Mac? wmu<br />
w d"^ af tHa Apoatlea. U wUl ibaw yon in plMsa af tha old Index, one of large, bole<br />
lut>tsHui». J nw.ln elotH,«»y it, bav* tbe douoiDlncUoual dtfTerenoea batwaan<br />
>M rliut t* b«]>ilM Of prjii»U»»« and MethmlllU baa ever been pro-<br />
H«I|MI to Ilia railiill. Cloth, KMM.<br />
tb«a tbcy aullUy tkiUrown tMiKUiut*, aaifteil IO f tha American —• pnbltc. 118f pagea.<br />
^M ijribidronliniuicM iman Uau'iiome, Printed !d on fine paper. Prloe, lu sheep,<br />
rnliitl TfcasMoa. Cloth. »3J)o.<br />
U tb* OUiciU CUlucit i» Mic AdultctouM •tyei<br />
BOOMII VMB «VB VniliABra.<br />
WOSBAU Bftu 01 ot ReveUttoiM, tbaa froiesubl Wio »ivl.ia«a» »«b«l»-On<br />
ttSfllOlll^PWi^<br />
on« »ad all,. Ufv bm • bawot, luio. Price, I1J» Tba Htarr ar tka BlM».-rT»ln Otoesls<br />
d%at(nt»n. Tblii iwok wiw loterer MtttM ib« Varaoa BapUam. Tbla la one of tlia<br />
to Revelation, 'lold in Hlmpla Language for<br />
aiowoai 01 Alt*D imworatouA tte«nr mail, Wot*. Ubrlttlim ohnroh. Prloe In oloth, •l.tw, riraiStepafOr Uttlo Veet in CtMpei<br />
Patba. A new book by the author of ih<br />
Ar4MT«l>ieOHUKVM.By WJUPaxtOOu TUB IMriDKLn* BAOOHTBR. This "Biory of tbe Blbl*,V kad "The BUity of tha<br />
fRistmiim<br />
ftaiH i«a vary abt* ucatM ou tb» dootrlur oook by the prlooe of writer*. Dr. A. C. Cloapel." This book hta hetSt prepared wltl<br />
Auu ikoltty of tba Yuoiantunt eburob Dayton, 1* oua that every family shoold great care for the InHrncUon Of the llttl<br />
io Health<br />
tn« ityJa'« >MJd iqcld! uja arganittai have. f«»«tyla la charming. PagwlWl. uacK lo the Nursery, the lufsut Sohool am<br />
•iMtcriy aud «aaytuoinjL 3bin buvK.tutt*<br />
idiaa t louB ui>«aed vroni m our dunuuu-<br />
Prloe, In efotb, il.OU. theKludergarten. ft tlsarrange uponndlffBri<br />
&k»«>'val iltari^aia. dlM i a olutta. W ou.<br />
Hfr io CantiibelllMttt. By D B lUy. A antplau lau jrora Iromi-ltheri ilther of tha snlbor's — precvdlni ,<br />
raluable work for all who wish tn nnder> warka, Iniit«-ad o( bDlng dlrlded Inio cbap<br />
totJu<br />
u-nii'i4ai lit tb«|- proration. 160<br />
Prio!%0«tlfl!t'«i<br />
•Smu to tnlnbtwt wtio wimi to havaat ba«d of Tbeologr by Jl. M. Pendleton,<br />
oouvaalaut book taaeulnjt our_vlawa,of la an axortfanf work of 4W pggsa, ' larga tnm.<br />
; ivIlW<br />
ttRMta nntautaatton ana p^fty" mM,tlM rrl««,lM al^.glJW.<br />
«<br />
Li<br />
Sf'<br />
StMul y* to thB "WayB, attd we and Mk tor tho old paths, whloh are tho «ood waya, and -wallc ttaentn, and ya ahall find ra«i for your •o^.-i/irw^<br />
Bateiad at the Poet Office of .Jamphls, Taua, aa Beeoud Clasa Matter.<br />
01(1 8erle8-Vol. XXXIX. MEMPUIS, TENN., llEOKMBEH 6, m i New 8erle»-Vol> XVU; No, 87<br />
cars aro alop|)od. Tho glories of au anlTnalcd tho wot Id, he knows that he can carry nothing out<br />
creation, Irratllatod by tho light of God's c>u»t*)- of It. Ood gave hltn everfthtng. He trusta tu<br />
nanne lighted up in token of reconciliation with a him for everything lu luture.<br />
revolted world, are not neheld. The sounds of 4. He Is a mau of active Chrlstianliy. Then* la<br />
THE OIIUISTIAN'S UKTUOSI'KCT A NICO-<br />
Joyful triumph which prtntH'd from tho choral noneutralliy or haUlnjt grouud with him. He<br />
ESSAUY INCKNTIVK TO TIIK OHItlBthrong<br />
who crowd tho fiateways of tbe Almighty,* looks np, and la ever moving onwanl and upward.<br />
TIAN'B I'llOSrECT.<br />
nv WU.UAM CAIIKT CUAKK, D.u., TKXAS.<br />
praise are not hoard.<br />
He is a man of love and forbearauoe. He<br />
3. A slain of nature is one of moral and •pirltual wears God's image, looks like hit Soil, ha» the<br />
Tkit "Hut now ill Cbrlut ,Iu«ns y who Hdineliiiies<br />
stir off, arii made nJKii by thy bi'KHl of Ohrlsi."- deatii. Infidels and skeptics afFoot to despise the spirit of an angel, and the praiae for hit Ood of a •<br />
EltheMunall. 13.<br />
idea that tliero may bt; a paralysis of our moral seraph.<br />
History tells us of a ilHtici-niau of Sicily wiio and spiritual being while our physical nature may V. The chaugoofour coiidltlou a« affiled by<br />
bo iu full play, and all our powers dolighifully the appllcatlou of tho (exU It lutimatea that a cer-<br />
will compare llitt or any «aithly ilirono lo the hHriuonixlng iu scouring peace- and Joy. Paul tain tiine wo were withoutCiirlat (venea Hand IS)<br />
twelve tlirmies whlcli wore sol up over tho twelve clf^arly indicates such a ^tata whfn ho reminds the "At that time ye wero without ChrUt" refers to<br />
tribes of Israel ? What is a kiii)? of Sicily to an Kphesian church of their spirllual bonoliU: "And 110 ootidltiou 6f the Heathen.* , "They were without<br />
gpoalle of Christ ? A wotidorful "lan !»«« rlspti in> you hath ho qiilckonml, who wero dead In tros- God and hope io the world."<br />
In our own (as wo Cill it) woridcrful time, riHcn up passes and sins; wherein in tlmo past ye wtlked The aclence of Egypt, CUaldoa,'Greece, and Rome<br />
itom a inodurato Htatioii to tiio ctiipiro of Europe; according to tho course of this world."<br />
had dl«covoreday*<br />
thecharaotorlsticR of a spiritual man; ilfth, tho unlioly afToctions aro stronger than tho hnpulsea of as way marks on the way to heaveo; as the pHlar*<br />
change of our condition as affoctod by tho applica- his soul. "Tho splrh Is willing but th'i fiosh ia of truth aitd tho monumenta of heaven'a glorf.<br />
tion of the text<br />
weak." The Spirit has not acfiulrod power tx) con- Fmphatlcally wo partrke of Christ's blood, and<br />
I. A state of nature. Andrew Fuller well retrol his lusts.<br />
commune with him In aplrlt. Wo commune wHh<br />
mark!, "There it a natural dlHtanco<br />
and 'Beaut:f<br />
from God 2. He Is destitute of propor knowledge. "Tho<br />
the patriarchs, apottlot and justified gplrlU of a<br />
past ago. Lotus take oncouragoment fVom the<br />
whioh necessarily belongs to us, antl to the loftiest heart Is desperately wiokod.lsdooolifal, Is pollutod,<br />
present and press onward. And if Christ with-<br />
trohangels, as oroaturea." This dooa not couflict is a dou of boasts, is a cage of unclean blrtla, la a<br />
held not hla blood to Mng u« nigh, it aurely is not<br />
with the thought that one can bo in a stato ol na- nest of vipers." IIo knowsH not; he has not yot<br />
fur us to withhold any labor or expense in carrying<br />
ture, and of course bo,far removed from God. Not learnolto pray. "Who hath known his orrora?<br />
hU graolous dctlgng into exeootlon.<br />
only are thojc who arc in a stato of nature, mor- Cleause thou mo from secret slnsl"<br />
•lly distant from God, bu> evon Iho angcllo hosts 3. lie Is satlRfied with this world. IIo has not Alton! I Sinners! I wo are aflir off. Can we be<br />
now before tho throne of eternal glory aro at this learned to send his thoughts away from earth. He brought nigh? Afar off from purity, Joy, peace<br />
oktural dlatahcfl.<br />
has not raised his alTootlonR above temporal joys<br />
and hone I Br3U£,ht luto fdth, hope and joy by the<br />
1. A state of natute is, one of moral darkness. 4. Ho Is Ignorant, blind, naked, condemned lu aln,<br />
blood of Christ—how myaterlouB, yet, oh how<br />
Having oyoi wo do not gee. There U no sun iu tho tho slave of his hnU, tlio sorvaut of 8»ian, the heir<br />
true I Dlsunco In sin la removed, and aearneaa to<br />
God is BocuroS by the Wood of Christ We look<br />
moral heavens; no light of coloitlal stars; no rays of hell.<br />
back and behold" Chriat crucified, and oorselnw<br />
'rom a glorious orb of otnrnal light. Tho aimoB- IV. ThooharaoterUtloot aaplrltual m»n. I. He<br />
condemned under aln. We look forward and bepheroistoo<br />
heavy forth* feeble light of nature. is penltont. Tho sins af iho past hf hoptt are ftorhold<br />
Christ exalted, our High prlegt on high,<br />
Thaienio^ aro too gross for impressions from more glvon, tho sins of tho prosont lie dally imp5oro» God<br />
touched with aftellngofour infirmity, and oar-<br />
. «J«;nal «J»ni«i objcels. objcela, The Tho 'god * god ot tbla world li««h may he pardoned.<br />
... our «yog. Gromug •o^iig i in moral darkoes*, wo 2< Ho li humble. Huyillltf aUs upon him like a<br />
solves redfwmed through graoe, by the applicatioa<br />
< .F^K^ffi^qtrr,'wc iln.<br />
fo ito ncIthiT alara nor<br />
garment. He U not self oomplaoeiit orer the dig of hia blood to our alnftil apaja<br />
.•IVo.. .Weljinvo neiUicr (jfultle upr cooipMs. ohargo of known duty. ^ . The founialn ig open and flowing; the oroaa la<br />
2. A ifato of nature iaono of aplrllual blindncsa 8, He la depBMdont upon God. Thla rpgulU i^m uplifted and attracting, Ohriatian approach a«d<br />
M« (itaDneag. There are scalcs over our eyes. Our hla unshaken iklth. Having brought aothing into nijoloe. iloaer, look and llT*.