The Internet in Mission and Ecumenism ... - Reformiert online

The Internet in Mission and Ecumenism ... - Reformiert online The Internet in Mission and Ecumenism ... - Reformiert online

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choose to join a channel and select a ‘nickname’ under which to interact. The users have created a whole set of written symbols that enable them to express feelings in a written form. The widespread use of ‘Emoticons’ is strong indication of the important role affections have on the Internet. Users of IRC often develop strong friendships with a sense of responsibility to their fellows, and regard their electronic world with a great deal of seriousness. By detaching the virtual self from the real self often the user finds it to communicate the way he wanted to. With the use of nickname, Emoticons and non-affliation there is a communication without transfer of any meanings from one person to the other but the presence of both in the net is what matters. e. God and I in the Net There is also a need to recognise the individuals’ and communities’ search for meanings of life and of God in the net. The second most subject searched in the net is God. There is a kind of spirituality in the Net in which the netizen wishes to search for meanings of God and of life in their own ways. They search for recognition of the people and those who engage with them in their search, at times in a funny way, at times in a serious manner and at times in a manipulative manner. They allow their ‘I’s to be floated. An affiliation to a free Hotmail/Yahoo email service means to have an access to the Net address from any part of the world. Others send their mails to this box even if I am not there. I can have access to this site from any part of the world. It seems like a wandering self which immediately changes into another self or disappears in the net. Even the communities are engaged in search for meanings of life and of God. We need to recognise and engage in this search for meanings, providing our own meanings without condemning other meanings that are available to them. f. The Other side of the Web In this culture there is also a problem of spreading a virtual hatred about other religious or minority communities. In this interactive culture such ‘hate’ texts should be identified and raised with the people concerned – moderators, hosts, or countries so that such texts will no longer be available to the public. Online pornography is one of the major problems and most of the net-café users misuse the net for this purpose. This has evolved into a culture of viewing porns, and both parents and teachers need to instruct the children to avoid it. The intruders are often big problems in many of our nets 31 . While recognising the positive elements of the Internet culture we need to identify the way the digital divide is made between the rich and the poor. The discrimination is not explicit in the net but the access is easier to an urbanised middle class youth than a rural poor person. I find it difficult to argue against the fact that technology has widened the division between rich and poor. Yet, while recognising this critically I find that there is a possibility of engaging in a positive way, in mission and ecumenical activities through the Internet. Realities, M.A. Thesis at University of Melbourne, Australia, Department of History, 1994. Available from http://www.ee.mu.oz.au/papers/emr/cv.html 31 David Lochhead, Shifting Realities: Information Technology and the Church. Geneva: WCC, 1997 18

6. Internet and Mission: Possibilities There are various ways with which the churches can engage in the Net culture. In this context they can consider engaging with the innovative technological means, the interactive way of communication and the virtual communities. The mainline church institutions should find ways of providing a web server in order to host some of their websites by themselves. For this they need the Public Internet Protocol- PIP address. They also need to participate e-groups, e-communities, and online newspapers/newsletters, email connections, Development oriented, liberative, advocacy related and Interactive sites. This would enhance on the one hand the ongoing communication process within the churches and between the churches and those who are outside the churches and also on the other hand the public communication in which other religious communities are also involved. In this section I am highlighting certain possibilities of taking part in the culture of internet and discover new ways of doing mission and ecumenism. a. Sharing the Gospel The digital technology, culture, space and virtual communities of Internet provided a platform for us many challenges for our mission. There are diverse ways of doing mission in and through the Internet. One of the best ways is to engage with individuals who are seeking meanings of the gospel through the net. Through our websites we can establish contact with those who searching for the meanings of the gospel. At times we have to establish different types of websites for Christians and non-Christians and also cater to individual’s questions as well as non-Christians. Our website should provide a simple message of the gospel. There is a need to develop websites for different audiences. For Children a Christian education oriented, animated Bible stories and games can be developed in regional language. Our websites should present the churches’ doctrines and other dogmas in a simple manner to the readers. The charismatic and evangelical groups have recognised the potential power of the net and have already started placing their video on demand, their sermons (both text and audio files) besides providing any other information that the users want. Some of these groups provide misinformation about Christians and Christianity by emphasising the number of converts through their mission, by popularising the prosperity gospel and by highlighting their links to certain fundamentalist Christians in other parts of the world 32 . This creates a bad image for Christianity, and Christians, and is one of the main reasons for attacks on churches. Our first task of mission is to provide moderate information about the gospel to all people through the net. We need to make our doctrines, tradition and gospel clear to the net users. As I mentioned already the National Council of Churches or the main church offices can provide a Web Server which can host member churches’ websites for a low cost. Each member church can be encouraged to communicate the gospel in the way they wanted to. Such an attempt will both be evangelical as well as ecumenical in its praxis. It is essential to encourage churches to develop websites in the regional languages rather than in English. b. Interactive Communities The digital technology, culture, space and virtual communities of the Internet provide a platform for us, and also many challenges for our mission. There are diverse ways of doing mission in and through the Internet. One of the best ways is to engage with individuals who are seeking meanings of the gospel through the net. Through e-groups, e-communities and websites we can establish contact with those who searching for the meanings of the gospel. At times we have to establish groups for Christians and non-Christians and be ready to respond to individual questions from both groups. The kind of pseudo-identity of the participants helps people to ask genuine questions and try to find answers from others in the groups. The content of the discussion will differ according to individual or community interest. These discussions can be widened to search for meanings of life and of religions. We can also establish different groups or communities in order to 32 One of the examples is Jesus Calls ministries where you find a kind of tele-evangelism and internet evangelism with much emphasis on prosperity and promises of blessings. http://www.prayertoweronline.org/ 19

6. <strong>Internet</strong> <strong>and</strong> <strong>Mission</strong>: Possibilities<br />

<strong>The</strong>re are various ways with which the churches can engage <strong>in</strong> the Net culture. In this context<br />

they can consider engag<strong>in</strong>g with the <strong>in</strong>novative technological means, the <strong>in</strong>teractive way of<br />

communication <strong>and</strong> the virtual communities. <strong>The</strong> ma<strong>in</strong>l<strong>in</strong>e church <strong>in</strong>stitutions should f<strong>in</strong>d ways of<br />

provid<strong>in</strong>g a web server <strong>in</strong> order to host some of their websites by themselves. For this they need<br />

the Public <strong>Internet</strong> Protocol- PIP address. <strong>The</strong>y also need to participate e-groups, e-communities,<br />

<strong>and</strong> onl<strong>in</strong>e newspapers/newsletters, email connections, Development oriented, liberative,<br />

advocacy related <strong>and</strong> Interactive sites. This would enhance on the one h<strong>and</strong> the ongo<strong>in</strong>g<br />

communication process with<strong>in</strong> the churches <strong>and</strong> between the churches <strong>and</strong> those who are outside<br />

the churches <strong>and</strong> also on the other h<strong>and</strong> the public communication <strong>in</strong> which other religious<br />

communities are also <strong>in</strong>volved. In this section I am highlight<strong>in</strong>g certa<strong>in</strong> possibilities of tak<strong>in</strong>g part <strong>in</strong><br />

the culture of <strong>in</strong>ternet <strong>and</strong> discover new ways of do<strong>in</strong>g mission <strong>and</strong> ecumenism.<br />

a. Shar<strong>in</strong>g the Gospel<br />

<strong>The</strong> digital technology, culture, space <strong>and</strong> virtual communities of <strong>Internet</strong> provided a<br />

platform for us many challenges for our mission. <strong>The</strong>re are diverse ways of do<strong>in</strong>g mission <strong>in</strong> <strong>and</strong><br />

through the <strong>Internet</strong>. One of the best ways is to engage with <strong>in</strong>dividuals who are seek<strong>in</strong>g mean<strong>in</strong>gs<br />

of the gospel through the net. Through our websites we can establish contact with those who<br />

search<strong>in</strong>g for the mean<strong>in</strong>gs of the gospel. At times we have to establish different types of websites<br />

for Christians <strong>and</strong> non-Christians <strong>and</strong> also cater to <strong>in</strong>dividual’s questions as well as non-Christians.<br />

Our website should provide a simple message of the gospel. <strong>The</strong>re is a need to develop websites<br />

for different audiences. For Children a Christian education oriented, animated Bible stories <strong>and</strong><br />

games can be developed <strong>in</strong> regional language. Our websites should present the churches’<br />

doctr<strong>in</strong>es <strong>and</strong> other dogmas <strong>in</strong> a simple manner to the readers.<br />

<strong>The</strong> charismatic <strong>and</strong> evangelical groups have recognised the potential power of the net <strong>and</strong><br />

have already started plac<strong>in</strong>g their video on dem<strong>and</strong>, their sermons (both text <strong>and</strong> audio files)<br />

besides provid<strong>in</strong>g any other <strong>in</strong>formation that the users want. Some of these groups provide<br />

mis<strong>in</strong>formation about Christians <strong>and</strong> Christianity by emphasis<strong>in</strong>g the number of converts through<br />

their mission, by popularis<strong>in</strong>g the prosperity gospel <strong>and</strong> by highlight<strong>in</strong>g their l<strong>in</strong>ks to certa<strong>in</strong><br />

fundamentalist Christians <strong>in</strong> other parts of the world 32 . This creates a bad image for Christianity,<br />

<strong>and</strong> Christians, <strong>and</strong> is one of the ma<strong>in</strong> reasons for attacks on churches. Our first task of mission is<br />

to provide moderate <strong>in</strong>formation about the gospel to all people through the net. We need to make<br />

our doctr<strong>in</strong>es, tradition <strong>and</strong> gospel clear to the net users. As I mentioned already the National<br />

Council of Churches or the ma<strong>in</strong> church offices can provide a Web Server which can host member<br />

churches’ websites for a low cost. Each member church can be encouraged to communicate the<br />

gospel <strong>in</strong> the way they wanted to. Such an attempt will both be evangelical as well as ecumenical<br />

<strong>in</strong> its praxis. It is essential to encourage churches to develop websites <strong>in</strong> the regional languages<br />

rather than <strong>in</strong> English.<br />

b. Interactive Communities<br />

<strong>The</strong> digital technology, culture, space <strong>and</strong> virtual communities of the <strong>Internet</strong> provide a<br />

platform for us, <strong>and</strong> also many challenges for our mission. <strong>The</strong>re are diverse ways of do<strong>in</strong>g mission<br />

<strong>in</strong> <strong>and</strong> through the <strong>Internet</strong>. One of the best ways is to engage with <strong>in</strong>dividuals who are seek<strong>in</strong>g<br />

mean<strong>in</strong>gs of the gospel through the net. Through e-groups, e-communities <strong>and</strong> websites we can<br />

establish contact with those who search<strong>in</strong>g for the mean<strong>in</strong>gs of the gospel. At times we have to<br />

establish groups for Christians <strong>and</strong> non-Christians <strong>and</strong> be ready to respond to <strong>in</strong>dividual questions<br />

from both groups. <strong>The</strong> k<strong>in</strong>d of pseudo-identity of the participants helps people to ask genu<strong>in</strong>e<br />

questions <strong>and</strong> try to f<strong>in</strong>d answers from others <strong>in</strong> the groups. <strong>The</strong> content of the discussion will differ<br />

accord<strong>in</strong>g to <strong>in</strong>dividual or community <strong>in</strong>terest. <strong>The</strong>se discussions can be widened to search for<br />

mean<strong>in</strong>gs of life <strong>and</strong> of religions. We can also establish different groups or communities <strong>in</strong> order to<br />

32 One of the examples is Jesus Calls m<strong>in</strong>istries where you f<strong>in</strong>d a k<strong>in</strong>d of tele-evangelism <strong>and</strong> <strong>in</strong>ternet<br />

evangelism with much emphasis on prosperity <strong>and</strong> promises of bless<strong>in</strong>gs. http://www.prayertoweronl<strong>in</strong>e.org/<br />

19

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