APOTELESMATICA 2. (1) 14–140: SOURCES AND MODELS*
APOTELESMATICA 2. (1) 14–140: SOURCES AND MODELS*
APOTELESMATICA 2. (1) 14–140: SOURCES AND MODELS*
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80 Maria Ypsilanti<br />
Orion<br />
ÉEn d° t° ofl z≈nh eÈfegg°ow ÉVr¤vnow<br />
Hydra<br />
kampÆ tÉ afiyom°nhw ÜUdrhw, §n¤ ofl ka‹ §lafrÚw<br />
Creter, Corax<br />
KrhtÆr, §n d¢ KÒraj, §n‹ dÉ ést°rew oÈ mãla pollo‹<br />
The Claws, Ophiouchus, the Eagle<br />
Xhlãvn, §n t“ dÉ ÉOfioÊxea goËna fore›tai.<br />
OÈ mØn AfihtoË épame¤retai, éllå ofl §ggÁw<br />
ZhnÚw éhte›tai m°gaw êggelow: ≤ d¢ katÉ aÈtÚn<br />
The Horse<br />
ÑIppe¤h kefalØ ka‹ ÍpaÊxenon efll¤ssontai.<br />
(Arat. 515–24)<br />
As a guide the Ram and the knees of the Bull lie on it, the Ram as drawn<br />
lengthwise along the circle, but of the Bull only the widely visible bend<br />
of the legs. On it the belt of the radiant Orion and the coil of the blazing<br />
Hydra, on it too are the faint Bowl, on it the Raven, on it the not<br />
very numerous stars of the Claws, and on it the knees of Ophiouchus<br />
ride. It is certainly not bereft of the Eagle: it has the great messenger of<br />
Zeus flying near by; and along it the Horse’s head and neck move<br />
round.<br />
According to Hipparchus’ testimony (1.10,22, Eud. fr. 71), Aratus<br />
agrees with Eudoxus except for certain details: Eudoxus includes<br />
the middle of the Claws, the left wing of the Eagle, the Horse’s<br />
loin as well; in regard to the last point Hipparchus remarks that<br />
the loins do not belong to the Equator: Aratus seems to have corrected<br />
Eudoxus here and Pseudo-Manetho agrees with Aratus and<br />
Hipparchus. Eudoxus (fr. 71) includes the northern of the Fishes<br />
(omitted by Aratus), Hipparchus rejects it (1.10,23), while Pseudo-<br />
Manetho agrees with Eudoxus only if we interpret that the Equator<br />
passes between the Fishes, and not that it passes through the<br />
middle of both. 26 With his precision about the Ram (ést°row §k<br />
mesãtoio xarassÒmenon Krio›o, l. 84), the author of the Apotelesmatica<br />
clarifies the Aratean expression being close to Eudoxus who<br />
refers to the middle of Aries, tã te toË KrioË m°sa (fr. 69), a point<br />
criticised by Hipparchus. 27 Hipparchus’ rejection of the participation<br />
of Corax and the Eagle in the Equator (1.10,19–20, 1.10,23)<br />
26) Koechly (1851) translates “mediumque amobus in Priscibus se-volventem”.<br />
Salvini (39) translates “e rigirando in mezzo ad ambi i Pesci”. Ptolemy, according<br />
to Planudes (c 13 f.), seems to agree with the view of Eudoxus: t«n nepÒdvn<br />
d° / ˘w noti≈terÒw §sti dixãzetai, éllÉ §p‹ m∞kow.<br />
27) See Kidd on 516.