HANNE LYDIA OPHEIM KRISTOFFERSEN • BELONGING ...
HANNE LYDIA OPHEIM KRISTOFFERSEN • BELONGING ...
HANNE LYDIA OPHEIM KRISTOFFERSEN • BELONGING ...
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8<br />
NoRtHwaRD, BY tHe Sea<br />
Hit the North<br />
Manacled to the city<br />
All estate agents alive yell down the night in hysterical breath<br />
And from the back of the third eye psyche the inducement come forth<br />
Hit the North<br />
The Fall<br />
it is impossible not to say something about northern<br />
Norway in this context, so I might just as well say it<br />
here at the very outset. I have, it is true, never met<br />
an unpleasant person north of trondheim. i have<br />
also never met a single person who has not been<br />
seriously fucked up in one way or another. But what i<br />
wonder is whether this is possibly an environmental<br />
maladjustment due to the dramatic changes between<br />
light and darkness, or due to the equally dramatic<br />
landscape. or maybe a combination of these factors. it<br />
is true that the intensely wild stare of almost everyone<br />
with roots in this part of the country has found a deep<br />
resonance in me, which of course comes from radically<br />
different circumstances, but it is possible that this is<br />
a common form of bipolar psychosis that follows us<br />
through our everyday life. Quite frankly: i don’t know.<br />
I simply note what my experiences tell me so far. As<br />
well as what i think: can you in any way avoid being<br />
manic-depressive when you grow up in a world that is<br />
either light or dark, black or white, and only nuanced<br />
on an exceptional basis. I think, at any rate, that it<br />
represents good grounds for making excuses. A kind<br />
of diagnosis, or a bonus, an excuse for situations that<br />
demand an attitude of reserve that is out of reach. this<br />
excuse is something I lack myself and admittedly could<br />
need on occasion. it’s not the same thing to grow up<br />
in central sweden when social democracy’s degree<br />
of fitness is still on the plus side. i can’t blame the<br />
same external factors to explain why I am fucked up.<br />
of course there is a reason why i choose to start with<br />
these speculations. i am reacting to pictures that make<br />
it crystal clear that it is starting to get cold outside.<br />
But not only that. i have just seen three video works by<br />
an artist I have known for nearly 22 years and whom I<br />
have not once seen fiddling with a camera. so this is<br />
in no way the same old, usual thing, although I shall<br />
be careful not to say anything about video art being “a<br />
new and exciting medium”, because it has not been<br />
so ever since nam June Paik broke a television set on<br />
stage the year i was born. But here it is encountered<br />
for what I believe is the first time. These are defined,<br />
quite strictly composed works – methodically not<br />
unlike the photo-realistic drawings we already know<br />
from the past. narratives that overflow with the latent<br />
violence that has always accompanied this artistry like<br />
a subsonic, basic tone, not always easy to localise,<br />
but ever-present. now of course it might be asked if<br />
this sinister, everyday violence can be said to be lying<br />
latent; these videos are so text-based that they might<br />
rather be described as literary works, and the aversion<br />
is in no way veiled in these painful tales of failed<br />
sexual abuse and the almost insufferable banality of<br />
having to eat while sitting by someone’s deathbed<br />
waiting for someone to draw the last breath. Pizza,<br />
for example. Or what was my starting point above: a<br />
text about a place of origin without once mentioning<br />
it by name, but like the drawings, concealing a face.<br />
The consistent covering of the face used here, whether<br />
it is a pair of knickers or large sunglasses covering<br />
most of it, is a technique Kristoffersen has worked<br />
with before. in the past she managed to make the<br />
concealed face a meeting place for issues involving<br />
the personal, the political and the sexual in a single<br />
focused manoeuvre. now this effort is pursued to<br />
invoke a synchronised doubt about the extent to which<br />
this is a tenable basis for an identity. and then we<br />
wind up in northern norway somewhere. Where it all<br />
began, and is still beginning. Lately I have taken notice<br />
of how many people i have around me who come from<br />
one place or another. and how all of them have almost<br />
identical stories they tell about family and childhood<br />
friends. and the fact that my own personal history is<br />
exactly the same. The fact that one has moved out<br />
of context and is totally alone – and decades pass<br />
without any other member of this childhood landscape<br />
ever even considering a move out of the confines of<br />
the municipal borders. Just a reflection that strikes<br />
me from time to time: the fact that i am most at home<br />
with those who are like me – those who once left<br />
home and really meant business. But there is the other<br />
side of the coin - the traces that one brings with one<br />
from this lost landscape. We can take hanne out of<br />
Northern Norway, but can we take Northern Norway<br />
out of hanne? after having seen Belonging a couple<br />
of times, the answer must of course be No – we<br />
cannot obliterate our own background; it will always<br />
be fundamental for what we choose to be. or what<br />
we think we choose. What we like to think that we<br />
choose. Our place of origin will always, unavoidably,<br />
exercise a strong gravitational force on us. It has<br />
occurred that i have driven by my own little hole of a<br />
town a few times in recent years. and i have made a<br />
few rounds past places I can’t get out of my system,<br />
places that would have driven me completely mad<br />
if i had to relate to them on a daily basis but which<br />
i nevertheless have an urge to revisit either through<br />
memory or physically when I can, just to keep this<br />
organism somewhat intact. We are nothing without our<br />
personal backgrounds. not that we are special in any<br />
respect at all, but it has proven difficult to disentangle<br />
oneself from these things that we once fled in panic in<br />
our late puberty in order to get as far away as possible.<br />
But we know this – the harshest winter in many,<br />
many years; one has to dress warmly. Or be tough<br />
as nails; one year I swam naked in Kirkenes in<br />
late september. But i also once met someone in<br />
tromsø who said he didn’t even go swimming in the<br />
summertime. and it is here that the inherent logic<br />
of the drawings washes over me; is this actually a<br />
question of depersonalization? Isn’t the answer to<br />
the question to an equally great extent that we seek<br />
protection? and with what do we choose to protect<br />
ourselves? and aside from the sub-zero degrees on the<br />
thermometer, what should we protect ourselves from?<br />
Tommy Olsson<br />
9