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HANNE LYDIA OPHEIM KRISTOFFERSEN • BELONGING ...

HANNE LYDIA OPHEIM KRISTOFFERSEN • BELONGING ...

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8<br />

NoRtHwaRD, BY tHe Sea<br />

Hit the North<br />

Manacled to the city<br />

All estate agents alive yell down the night in hysterical breath<br />

And from the back of the third eye psyche the inducement come forth<br />

Hit the North<br />

The Fall<br />

it is impossible not to say something about northern<br />

Norway in this context, so I might just as well say it<br />

here at the very outset. I have, it is true, never met<br />

an unpleasant person north of trondheim. i have<br />

also never met a single person who has not been<br />

seriously fucked up in one way or another. But what i<br />

wonder is whether this is possibly an environmental<br />

maladjustment due to the dramatic changes between<br />

light and darkness, or due to the equally dramatic<br />

landscape. or maybe a combination of these factors. it<br />

is true that the intensely wild stare of almost everyone<br />

with roots in this part of the country has found a deep<br />

resonance in me, which of course comes from radically<br />

different circumstances, but it is possible that this is<br />

a common form of bipolar psychosis that follows us<br />

through our everyday life. Quite frankly: i don’t know.<br />

I simply note what my experiences tell me so far. As<br />

well as what i think: can you in any way avoid being<br />

manic-depressive when you grow up in a world that is<br />

either light or dark, black or white, and only nuanced<br />

on an exceptional basis. I think, at any rate, that it<br />

represents good grounds for making excuses. A kind<br />

of diagnosis, or a bonus, an excuse for situations that<br />

demand an attitude of reserve that is out of reach. this<br />

excuse is something I lack myself and admittedly could<br />

need on occasion. it’s not the same thing to grow up<br />

in central sweden when social democracy’s degree<br />

of fitness is still on the plus side. i can’t blame the<br />

same external factors to explain why I am fucked up.<br />

of course there is a reason why i choose to start with<br />

these speculations. i am reacting to pictures that make<br />

it crystal clear that it is starting to get cold outside.<br />

But not only that. i have just seen three video works by<br />

an artist I have known for nearly 22 years and whom I<br />

have not once seen fiddling with a camera. so this is<br />

in no way the same old, usual thing, although I shall<br />

be careful not to say anything about video art being “a<br />

new and exciting medium”, because it has not been<br />

so ever since nam June Paik broke a television set on<br />

stage the year i was born. But here it is encountered<br />

for what I believe is the first time. These are defined,<br />

quite strictly composed works – methodically not<br />

unlike the photo-realistic drawings we already know<br />

from the past. narratives that overflow with the latent<br />

violence that has always accompanied this artistry like<br />

a subsonic, basic tone, not always easy to localise,<br />

but ever-present. now of course it might be asked if<br />

this sinister, everyday violence can be said to be lying<br />

latent; these videos are so text-based that they might<br />

rather be described as literary works, and the aversion<br />

is in no way veiled in these painful tales of failed<br />

sexual abuse and the almost insufferable banality of<br />

having to eat while sitting by someone’s deathbed<br />

waiting for someone to draw the last breath. Pizza,<br />

for example. Or what was my starting point above: a<br />

text about a place of origin without once mentioning<br />

it by name, but like the drawings, concealing a face.<br />

The consistent covering of the face used here, whether<br />

it is a pair of knickers or large sunglasses covering<br />

most of it, is a technique Kristoffersen has worked<br />

with before. in the past she managed to make the<br />

concealed face a meeting place for issues involving<br />

the personal, the political and the sexual in a single<br />

focused manoeuvre. now this effort is pursued to<br />

invoke a synchronised doubt about the extent to which<br />

this is a tenable basis for an identity. and then we<br />

wind up in northern norway somewhere. Where it all<br />

began, and is still beginning. Lately I have taken notice<br />

of how many people i have around me who come from<br />

one place or another. and how all of them have almost<br />

identical stories they tell about family and childhood<br />

friends. and the fact that my own personal history is<br />

exactly the same. The fact that one has moved out<br />

of context and is totally alone – and decades pass<br />

without any other member of this childhood landscape<br />

ever even considering a move out of the confines of<br />

the municipal borders. Just a reflection that strikes<br />

me from time to time: the fact that i am most at home<br />

with those who are like me – those who once left<br />

home and really meant business. But there is the other<br />

side of the coin - the traces that one brings with one<br />

from this lost landscape. We can take hanne out of<br />

Northern Norway, but can we take Northern Norway<br />

out of hanne? after having seen Belonging a couple<br />

of times, the answer must of course be No – we<br />

cannot obliterate our own background; it will always<br />

be fundamental for what we choose to be. or what<br />

we think we choose. What we like to think that we<br />

choose. Our place of origin will always, unavoidably,<br />

exercise a strong gravitational force on us. It has<br />

occurred that i have driven by my own little hole of a<br />

town a few times in recent years. and i have made a<br />

few rounds past places I can’t get out of my system,<br />

places that would have driven me completely mad<br />

if i had to relate to them on a daily basis but which<br />

i nevertheless have an urge to revisit either through<br />

memory or physically when I can, just to keep this<br />

organism somewhat intact. We are nothing without our<br />

personal backgrounds. not that we are special in any<br />

respect at all, but it has proven difficult to disentangle<br />

oneself from these things that we once fled in panic in<br />

our late puberty in order to get as far away as possible.<br />

But we know this – the harshest winter in many,<br />

many years; one has to dress warmly. Or be tough<br />

as nails; one year I swam naked in Kirkenes in<br />

late september. But i also once met someone in<br />

tromsø who said he didn’t even go swimming in the<br />

summertime. and it is here that the inherent logic<br />

of the drawings washes over me; is this actually a<br />

question of depersonalization? Isn’t the answer to<br />

the question to an equally great extent that we seek<br />

protection? and with what do we choose to protect<br />

ourselves? and aside from the sub-zero degrees on the<br />

thermometer, what should we protect ourselves from?<br />

Tommy Olsson<br />

9

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