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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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382 reMeMberINg <strong>the</strong> SpaCe age<br />

being disengaged from history, as has been routinely thought because of <strong>the</strong>ir<br />

detachment from national <strong>the</strong>mes, most people have supplanted interest in<br />

<strong>the</strong>se broader <strong>the</strong>mes to <strong>the</strong> history of family and locale. Indeed, rosenzweig<br />

and <strong>the</strong>len insist that americans “pursue <strong>the</strong> past actively and make it part<br />

of everyday life.” 81 <strong>the</strong>y found that no more than 24 percent of <strong>the</strong>ir sample<br />

answered that <strong>the</strong> history of <strong>the</strong> united States was <strong>the</strong> past <strong>the</strong>y felt was “most<br />

important” to <strong>the</strong>m, as opposed to <strong>the</strong> 50-60 percent who identifed a more<br />

intimate past as central to <strong>the</strong>ir lives. 82<br />

Less immediate but still resonating with americans is a sphere of history<br />

that is not intimate to <strong>the</strong> individual but related by members of <strong>the</strong> family, by<br />

close friends, and by mentors. While <strong>the</strong> person may have no individual sense of<br />

history about World War II, for instance, <strong>the</strong>y have heard stories about it and its<br />

efects on families and loved ones. It has a reverberation of meaning because of<br />

this connection. <strong>the</strong>re are dark areas in this sphere of historical understanding<br />

that may be fur<strong>the</strong>r illuminated through public presentations of <strong>the</strong> past, in<br />

whatever those forms of presentation might take, but <strong>the</strong>y will never enjoy <strong>the</strong><br />

salience reserved for personal experience in most people’s minds.<br />

<strong>the</strong> third sphere encompassing all humans is <strong>the</strong> past that has no special<br />

connection through loved ones or personal experience. In that context events,<br />

epochs, <strong>the</strong>mes, and <strong>the</strong> like discussed throughout <strong>the</strong> broad expanse of history<br />

have essentially an equal importance. <strong>the</strong> Crusades, <strong>the</strong> Ming Dynasty, <strong>the</strong><br />

english/french/american/russian/or o<strong>the</strong>r revolutions all essentially stand at<br />

<strong>the</strong> same level for most of those who have no intimate connection to <strong>the</strong>m.<br />

Difculties in creating resonance with those events of <strong>the</strong> past abound, and<br />

always perspectives are obscure as this past is digested. It also has considerably<br />

more dark spaces than more immediate past events. an important challenge<br />

for all historians is how to breech that truly lost and forgotten past and ofer<br />

its meaning to most people. this is done through many processes, especially<br />

rituals, public representations, reenactments, museums and historic sites,<br />

and a range of o<strong>the</strong>r possibilities for constructing and reinforcing meaning.<br />

<strong>the</strong>re are numerous examples of this basic fact across a broad spectrum of<br />

american life, as master narratives of american history are reinforced ra<strong>the</strong>r<br />

than reinterpreted. 83<br />

for <strong>the</strong> younger members of society, <strong>the</strong> recollection of apollo is distant<br />

to begin with and receding into <strong>the</strong> background quickly as time progresses.<br />

81. roy rosenzweig and David <strong>the</strong>len, The Presence of <strong>the</strong> Past: Popular Uses of History in American<br />

Life (New york, Ny: Columbia university press, 1998), pp. 11-13, quote from p. 18.<br />

82. Ibid., p. 237.<br />

83. Jane adams,“Melting pot, Stew pot, or Salad,” available online at http://mccoy.lib.siu.edu/~jadams/<br />

introduction_text.html (accessed october 28, 2005). Sociologist robert bellah calls <strong>the</strong>se<br />

“communities of memory.” See robert N. bellah, et al., Habits of <strong>the</strong> Heart: Individualism and<br />

Commitment in American Life (New york, Ny: harper and row, 1985).

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