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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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aMerICaN SpaCefLIght hIStory’S MaSter NarratIve<br />

aND <strong>the</strong> MeaNINg of MeMory<br />

381<br />

While <strong>the</strong> program claimed to “Let <strong>the</strong> viewer decide” about <strong>the</strong> validity of <strong>the</strong><br />

claims for denial of <strong>the</strong> Moon landings, it made no attempt whatsoever to ofer<br />

point and counterpoint, <strong>the</strong>reby giving <strong>the</strong> viewers a seriously biased view of<br />

<strong>the</strong> issue and skewed evidence in favor of a hoax.<br />

<strong>the</strong> fox television show exposed <strong>the</strong> arguments of <strong>the</strong> Moon landing<br />

deniers to a much broader public than ever before. as Linda Degh noted, “<strong>the</strong><br />

mass media catapult <strong>the</strong>se half-truths into a kind of twilight zone where people<br />

can make <strong>the</strong>ir guesses sound as truths. Mass media have a terrible impact on<br />

people who lack guidance.” 79 Without a proper rebuttal available from NaSa—<br />

<strong>the</strong> agency had taken an ofcial position before of not responding to what it<br />

considered absurd claims—many young people publicly began to question <strong>the</strong><br />

apollo landings. Several astronauts stepped forward to afrm <strong>the</strong> legitimacy of<br />

<strong>the</strong> program, but o<strong>the</strong>rs thought <strong>the</strong> charges too silly to warrant response. Many<br />

debated <strong>the</strong> issues in <strong>the</strong> emerging world of <strong>the</strong> Internet. Indeed, <strong>the</strong> Internet<br />

became a haven for conspiracy <strong>the</strong>orists of all stripes, and with <strong>the</strong> barrier for<br />

publication online so low anyone could put up any page <strong>the</strong>y wished with any<br />

assertions <strong>the</strong>y wished to make. but it also became a haven for counters to <strong>the</strong><br />

conspiracy <strong>the</strong>orists and a healthy debate has resulted. 80<br />

at <strong>the</strong> same time, <strong>the</strong> twin features of modern society—a youth movement<br />

and post-modernism—helped to raise questions about <strong>the</strong> Moon landings.<br />

More than half <strong>the</strong> world’s population had been born since <strong>the</strong> last of <strong>the</strong><br />

Moon landings had taken place in December 1972. Consequently, <strong>the</strong>y had not<br />

lived through <strong>the</strong> excitement of <strong>the</strong> experience. this raises <strong>the</strong> specter of how<br />

individuals view time and history. Mostly without even realizing it, individuals<br />

tend to divide time into three general, inconsistent, and individualistic spheres<br />

or cones of memory. <strong>the</strong> frst is a sphere of personal experience. events that<br />

individuals participated in personally or that had salience to <strong>the</strong>ir individual<br />

lives are <strong>the</strong> frst and most immediate sphere. <strong>the</strong>se difer from person to<br />

person, and include not only activities that <strong>the</strong> individual experienced frsthand<br />

but events of great importance that took place in <strong>the</strong>ir memory. for instance,<br />

<strong>the</strong>re are colossal events that mark <strong>the</strong> time of our lives, and <strong>the</strong>y hold great<br />

resonance for those participating in <strong>the</strong>m. virtually all americans know where<br />

<strong>the</strong>y were and what <strong>the</strong>y were doing when <strong>the</strong>y learned of <strong>the</strong> 9/11 attacks in<br />

New york and Washington. <strong>the</strong> same is true for o<strong>the</strong>r dramatic incidents in<br />

individual lives such as <strong>the</strong> Moon landings for those who remember <strong>the</strong>m. It<br />

is this memory of our individual and immediate experiences that govern most<br />

people’s perspective on <strong>the</strong> past. roy rosenzweig and David <strong>the</strong>len in <strong>the</strong>ir<br />

study of popular uses of history in american life noted that far from americans<br />

79. van bakel,“<strong>the</strong> Wrong Stuf,” Wired, p. 113.<br />

80. a search on <strong>the</strong> term,“Moon hoax,” will yield no fewer than 5,000 sites containing information<br />

of one type or ano<strong>the</strong>r relating to this subject.

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