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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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a SeCoNd Nature rISINg:<br />

SpaCeFLIght IN aN era oF repreSeNtatIoN<br />

201<br />

Second, this essay grapples with <strong>the</strong> problem of <strong>the</strong> image and semiotics<br />

identifed by Boorstin. Is <strong>the</strong> question “what is real” as transformative as he<br />

suggests? does it stand as a fundamental change in <strong>the</strong> relation of citizens to<br />

politics? of what politics means and makes possible when interest-driven actors<br />

and cultural structures are taken as historical agents? <strong>the</strong>se musings are not mere<br />

abstractions; <strong>the</strong>y flter down to <strong>the</strong> everyday—in what we take to be credible,<br />

in what we trust, and in what we question ra<strong>the</strong>r than give assent. If <strong>the</strong>y have<br />

historical weight, <strong>the</strong>y represent a reorientation of existential and value structures<br />

in <strong>the</strong> postwar period. Is that not a historical problem of <strong>the</strong> frst rank, a deep<br />

argument for placing spacefight in <strong>the</strong> broadest frames of analysis?<br />

For spacefight itself, <strong>the</strong>re is a perhaps surprising blowback in this cultural<br />

condition. In exposing <strong>the</strong> contingency of <strong>the</strong> global, as a product with a<br />

geography and history in <strong>the</strong> West, of universal values as a specifc cultural<br />

creation not as given absolutes, one can fnd some empirical oomph behind<br />

two of those tenets of <strong>the</strong> postmodern that some love to hate. one is Lyotard’s<br />

claim about <strong>the</strong> “death of meta-narratives,” principally those enlightenment<br />

universals. What Lyotard meant is not <strong>the</strong> disappearance of such narratives but<br />

skepticism as to <strong>the</strong>ir truth and general applicability. <strong>the</strong>y still run wild in<br />

<strong>the</strong> semiotic transnational landscape. and with this skepticism, comes <strong>the</strong><br />

second tenet, <strong>the</strong> one from which Boorstin recoiled: <strong>the</strong> end of that abstract<br />

enlightenment individual enacting enlightenment values.<br />

and <strong>the</strong> blowback is this: spacefight as application helped make this world.<br />

But spacefight as exploration, particularly human exploration, encountered and<br />

encounters this condition somewhat diferently. granting human spacefight’s<br />

grounding in Cold War real politik, that experience gained credibility because<br />

exploration as a culture trope drew strength from Western meta-narratives<br />

and explorers as universal human subjects. If human exploration is only a<br />

narrative and not a meta-narrative in competition with o<strong>the</strong>r narratives, <strong>the</strong>n<br />

space exploration as an exemplifcation of enlightenment values fades. <strong>the</strong><br />

exploration narrative still resonates, but in a much diminished way. and this<br />

ties back to Boorstin’s concern that image-ness threatened to change <strong>the</strong> very<br />

nature of politics—from a feld of experience built on elite actions, metanarratives,<br />

and enlightenment rationality to one in which <strong>the</strong>se elements<br />

are transformed and conjoined with <strong>the</strong> ontology of everywhere semiotics.<br />

this insight ofers an analytic hint: traditional explanatory modes that rely on<br />

interest groups and elite power to account for <strong>the</strong> history of human spacefight<br />

in <strong>the</strong> last 40 years miss <strong>the</strong> changed foundations (as presented in critical <strong>the</strong>ory<br />

and o<strong>the</strong>r literatures) of politics and culture. <strong>the</strong> Moon journeys, it may be<br />

argued, exemplify <strong>the</strong> modern temperament; <strong>the</strong> subsequent years of human<br />

spacefight illustrates <strong>the</strong> intrusion of <strong>the</strong> postmodern into <strong>the</strong> modern, a marker<br />

or <strong>the</strong> Indian diaspora. See as one important example dipesh Chakrabarty, Provincializing Europe:<br />

Postcolonial Thought and Historical Diference (princeton, NJ: princeton university press, 2000).

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