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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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188 reMeMBerINg <strong>the</strong> SpaCe age<br />

that “in <strong>the</strong> electric age, we wear all mankind as our skin.” 6 By <strong>the</strong> 1970s,<br />

changes in capitalism and technology intensifed <strong>the</strong>se developments and made<br />

representation a (perhaps <strong>the</strong>) central problem of <strong>the</strong> human condition—an<br />

analytic perspective one might trace through seminal authors Jean Baudrillard,<br />

Francois Lyotard, and Jameson. 7<br />

Let’s venture into this postwar circumstance, though, by considering a<br />

scholar frmly in <strong>the</strong> center of <strong>the</strong> historical profession, daniel Boorstin. 8 In<br />

1961, Boorstin published The Image, or What Happened to <strong>the</strong> American Dream, a<br />

book-length disquisition on <strong>the</strong> ascendance of <strong>the</strong> image and its consequences<br />

for <strong>the</strong> american experience. after presenting <strong>the</strong> reader with a broad inventory<br />

of <strong>the</strong> image’s ubiquity and modes of use in contemporary life, he ofered a<br />

frst-pass assessment:<br />

In nineteenth-century america <strong>the</strong> most extreme modernism<br />

held that man was made by his environment. In twentieth-century<br />

america, without abandoning <strong>the</strong> belief that<br />

we are made by our environment, we also believe our environment<br />

be made almost wholly by us. this is <strong>the</strong> appealing<br />

contradiction at <strong>the</strong> heart of our passion for pseudo events:<br />

for made news, syn<strong>the</strong>tic heroes, prefabricated tourist attractions,<br />

homogenized forms of art and literature (<strong>the</strong>re are no<br />

“originals,” but only <strong>the</strong> shadows we make of o<strong>the</strong>r shadows).<br />

We believe we can fll our experience with new-fangled<br />

content. everything we see and hear and do persuades<br />

us that this power is ours. 9<br />

6. Marshall McLuhan, Understanding Media; <strong>the</strong> Extensions of Man (New York, NY: Mcgrawhill,<br />

1964), p. 56.<br />

7. on Jameson’s work,see prior note.on Baudrillard,see Jean Baudrillard,Selected Writings (Stanford,<br />

Ca: Stanford university press, 2001).<strong>the</strong> introduction by Mark poster provides useful insight<br />

on <strong>the</strong> arc of Baudrillard’s thinking. he began publishing on <strong>the</strong>se issues in 1968 and continued<br />

through his death in 2007. Lyotard’s writings have been equally seminal; see, as his best known<br />

example, Jean François Lyotard, The Postmodern Condition: A Report on Knowledge (Minneapolis,<br />

MN: university of Minnesota press, 1984).<br />

8. on Boorstin and <strong>the</strong> u.S. historical profession in <strong>the</strong> frst decades after World War II, see<br />

peter Novick, That Noble Dream:The “Objectivity Question” and <strong>the</strong> American Historical Profession<br />

(Cambridge, uK: Cambridge university press, 1988).<br />

9. daniel J Boorstin, The Image: A Guide to Pseudo-events in America (New York, NY: a<strong>the</strong>neum,<br />

1971), pp. 182-183. It must be noted that Boorstin changed <strong>the</strong> subtitle of <strong>the</strong> book within <strong>the</strong><br />

frst years after publication. originally published in great Britain as The Image, or,What Happened<br />

to <strong>the</strong> American Dream (London:Weidenfeld and Nicolson, 1961), <strong>the</strong> book was reissued with <strong>the</strong><br />

revised title The Image:A Guide to Pseudo-Events in America, harper Colophon Books (New York,<br />

NY: harper & row, 1964). <strong>the</strong> change is indicative of <strong>the</strong> tensions in Boorstin’s thought on<br />

how to integrate <strong>the</strong> problem of <strong>the</strong> image into his notions of political economy.also, note that<br />

Boorstin’s analysis was roughly contemporaneous with Marshall McLuhan’s frst articulations of<br />

<strong>the</strong> notions of <strong>the</strong> global village and <strong>the</strong> medium as message in <strong>the</strong> late 1950s and early 1960s.

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