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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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Far OUt: <strong>the</strong> SpaCe age IN aMerICaN CUltUre<br />

175<br />

Walter a. Mcdougall’s prize-winning history of <strong>the</strong> <strong>Space</strong> age examined <strong>the</strong><br />

dilemmas raised by <strong>the</strong> nation’s expensive and expansive networks of scientifc<br />

and technological expertise. <strong>the</strong> space program, he argued, led americans<br />

to accept a greater concentration of governmental power and <strong>the</strong> enlistment<br />

of technological change for state purposes. Mcdougall ended with a plea to<br />

nei<strong>the</strong>r worship nor hate technology; to nei<strong>the</strong>r expect utopia nor fear distopia. 48<br />

In Kubrik’s, Mailer’s, and Mcdougall’s very diferent kinds of representations<br />

that occurred years apart, humans had no choice but to continue to embrace<br />

technology and confront its challenges.<br />

like “technocracy,” <strong>the</strong> phrase “<strong>Space</strong>ship earth” echoed in a broad<br />

range of cultural products during <strong>the</strong> <strong>Space</strong> age. In 1963, Buckminster Fuller<br />

published Operating Manual for <strong>Space</strong>ship Earth; in 1966 Kenneth Boulding wrote<br />

Human Values on <strong>the</strong> <strong>Space</strong>ship Earth. Both aimed to map a new consciousness<br />

for a sustainable environment that would abandon reliance on fossil fuels and<br />

develop sources of renewable energy. along with so many o<strong>the</strong>r works of<br />

<strong>the</strong> era, <strong>the</strong>y sought to unite science, engineering, humanities, and art in an<br />

integrated efort to focus upon ameliorating human problems. Some connected<br />

<strong>the</strong> current fears of overpopulation and <strong>the</strong> “population bomb” with <strong>the</strong><br />

prospects of space colonization. 49<br />

<strong>the</strong> apollo crews in 1968 and 1969 captured from outer space <strong>the</strong> now<br />

famous images of a <strong>Space</strong>ship earth. perhaps <strong>the</strong> best known photo, called<br />

“earthrise,” showed earth ascending over <strong>the</strong> Moon. Such visions of a whole<br />

earth, drifting in space, became among <strong>the</strong> age’s most meaningful icons. On<br />

<strong>the</strong> front page of <strong>the</strong> New York Times, poet archibald Macleish wrote that <strong>the</strong>se<br />

images might transform human consciousness. “to see <strong>the</strong> earth as it truly is,<br />

small and blue and beautiful in that eternal silence where it foats, is to see ourselves<br />

as riders on <strong>the</strong> earth toge<strong>the</strong>r.” 50 to many people, especially <strong>the</strong> young who<br />

were beginning to call for a counterculture—a new way of living and relating—<br />

such images signifed a global consciousness that might spur transnational and<br />

global networks of non-governmental organizations (NgO) to work beyond<br />

48. Walter a. Mcdougall, . . . <strong>the</strong> Heavens and <strong>the</strong> Earth, and Joseph N.tatarewicz, <strong>Space</strong> Technology and<br />

Planetary Astronomy (Bloomington, IN: Indiana University press, 1990) examine <strong>the</strong> interaction<br />

between government and “big science.”<br />

49. r. Buckminster Fuller, Operating Manual for <strong>Space</strong>ship Earth (New York, NY: Simon and Schuster,<br />

1969); Kenneth Boulding, Human Values on <strong>the</strong> <strong>Space</strong>ship Earth (New York, NY: National Council<br />

of Churches, 1966). <strong>the</strong> idea that technocratic skills needed to be wedded to more humanist<br />

values was a common <strong>the</strong>me of <strong>Space</strong> age writers. See, for example, r. Buckminster Fuller, eric<br />

a.Walker, and James r. Killian, Jr., Approaching <strong>the</strong> Benign Environment (auburn, al: University<br />

of alabama press, 1970). Norman Mailer, Of a Fire on <strong>the</strong> Moon explored <strong>the</strong> tension between<br />

NaSa’s appeal to nationalism and <strong>the</strong> countercultural humanism of <strong>the</strong> 1960s.<br />

50. archibald Macleish,“a refection: riders on earth toge<strong>the</strong>r, Bro<strong>the</strong>rs in eternal Cold,” New<br />

York Times, (december 25, 1968); discussed in Finis dunaway, Natural Visions:The Power of Images<br />

in American Environmental Reform (Chicago, Il: University of Chicago press, 2005), pp. 207-208.

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