Remembering the Space Age. - Black Vault Radio Network (BVRN)

Remembering the Space Age. - Black Vault Radio Network (BVRN) Remembering the Space Age. - Black Vault Radio Network (BVRN)

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174 reMeMBerINg the SpaCe age popular culture’s consideration of technological themes had counterparts in political philosophy and religion, in literature and history. Major works contributed thoughtful, yet highly diverse, elaborations of the cautions and promises of the Space age. lewis Mumford’s book The Pentagon of Power, for example, disparaged colonization of space as a waste of resources and, like the building atomic weapons, a pathological use of technology. Zbigniew Bzrezinski’s book Between Two Ages examined the dawn of the “technetronic age,” a new era that would reorient the customary relationships of the industrial age and bring inevitable dislocations and challenges. One of the most popular science writers of the Space age, Carl Sagan, extolled space exploration but at the same time warned that the siren song of “sweet” science and engineering projects could also turn sinister if pursued with single-mindedness. these works, and so many others, prompted broad consideration of the new role that science and technology assumed in the Space age. 45 In religious thought, the “Is god dead?” controversy contained subtexts about the spiritual meanings of the Space age. Was the total secularization of the modern world bringing about the death of god “in our time, in our history, in our existence?” the exaltation of science and rationality, many theologians agreed, was helping to fuel a reexamination of the doctrine of god, which in such a secular world stood as an almost empty and irrelevant idol. Still, might the mysteries and infnity of the cosmos provide proof of a divine being with creative powers of unfathomable magnitude and splendor? appearing in theological treatises, in pulpits of every faith, and even on a highly controversial cover of Time, the “death of god” controversy laced the Space age with momentous philosophical questions about faith and its connection to social action. 46 Many of the most memorable portrayals of the Space age similarly centered on the consequences of technology and technocracy. Stanley Kubrick’s flm 2001: A Space Odyssey (1968)—developed along with a novel by arthur C. Clarke that was based on some of Clarke’s earlier stories—presented the wonders of space, the potential hazards of technology, and the inevitability of humans’ pursuit of new techniques and new modes of being. Norman Mailer in Of a Fire on the Moon (1970), an account of the apollo 11 fight, stated “that he hardly knew whether the Space program was the noblest expression of the twentieth Century or the quintessential statement of our fundamental insanity.” 47 In 1985, 45. Kilgore, Astrofuturism, pp. 54-56; lewis Mumford, The Myth of the Machine: The Pentagon of Power (New York, NY: harcourt, Brace, Jovanovich, 1964); Zbigniew Brzezinski, Between Two Ages: America’s Role in the Technetronic Era (New York, NY: Viking press, 1970); Carl Sagan, The Cosmic Connection: An Extraterrestrial Perspective (garden City, NY: anchor press, 1973), and ray Bradbury, arthur C. Clarke, Bruce C. Murray, and Carl Sagan, Mars and the Mind of Man (New York, NY: harper and row, 1973). 46. “the ‘god Is dead’ Movement,” Time, (October 22, 1965); cover photo, Time, (april 8, 1966). 47. Norman Mailer, Of A Fire on the Moon (New York, NY: little Brown, 1969), p. 15.

174 reMeMBerINg <strong>the</strong> SpaCe age<br />

popular culture’s consideration of technological <strong>the</strong>mes had counterparts<br />

in political philosophy and religion, in literature and history. Major works<br />

contributed thoughtful, yet highly diverse, elaborations of <strong>the</strong> cautions and<br />

promises of <strong>the</strong> <strong>Space</strong> age. lewis Mumford’s book The Pentagon of Power, for<br />

example, disparaged colonization of space as a waste of resources and, like<br />

<strong>the</strong> building atomic weapons, a pathological use of technology. Zbigniew<br />

Bzrezinski’s book Between Two <strong>Age</strong>s examined <strong>the</strong> dawn of <strong>the</strong> “technetronic<br />

age,” a new era that would reorient <strong>the</strong> customary relationships of <strong>the</strong> industrial<br />

age and bring inevitable dislocations and challenges. One of <strong>the</strong> most popular<br />

science writers of <strong>the</strong> <strong>Space</strong> age, Carl Sagan, extolled space exploration but at<br />

<strong>the</strong> same time warned that <strong>the</strong> siren song of “sweet” science and engineering<br />

projects could also turn sinister if pursued with single-mindedness. <strong>the</strong>se<br />

works, and so many o<strong>the</strong>rs, prompted broad consideration of <strong>the</strong> new role that<br />

science and technology assumed in <strong>the</strong> <strong>Space</strong> age. 45<br />

In religious thought, <strong>the</strong> “Is god dead?” controversy contained subtexts<br />

about <strong>the</strong> spiritual meanings of <strong>the</strong> <strong>Space</strong> age. Was <strong>the</strong> total secularization of<br />

<strong>the</strong> modern world bringing about <strong>the</strong> death of god “in our time, in our history,<br />

in our existence?” <strong>the</strong> exaltation of science and rationality, many <strong>the</strong>ologians<br />

agreed, was helping to fuel a reexamination of <strong>the</strong> doctrine of god, which in<br />

such a secular world stood as an almost empty and irrelevant idol. Still, might <strong>the</strong><br />

mysteries and infnity of <strong>the</strong> cosmos provide proof of a divine being with creative<br />

powers of unfathomable magnitude and splendor? appearing in <strong>the</strong>ological<br />

treatises, in pulpits of every faith, and even on a highly controversial cover of<br />

Time, <strong>the</strong> “death of god” controversy laced <strong>the</strong> <strong>Space</strong> age with momentous<br />

philosophical questions about faith and its connection to social action. 46<br />

Many of <strong>the</strong> most memorable portrayals of <strong>the</strong> <strong>Space</strong> age similarly centered<br />

on <strong>the</strong> consequences of technology and technocracy. Stanley Kubrick’s flm<br />

2001: A <strong>Space</strong> Odyssey (1968)—developed along with a novel by arthur C.<br />

Clarke that was based on some of Clarke’s earlier stories—presented <strong>the</strong> wonders<br />

of space, <strong>the</strong> potential hazards of technology, and <strong>the</strong> inevitability of humans’<br />

pursuit of new techniques and new modes of being. Norman Mailer in Of a Fire<br />

on <strong>the</strong> Moon (1970), an account of <strong>the</strong> apollo 11 fight, stated “that he hardly<br />

knew whe<strong>the</strong>r <strong>the</strong> <strong>Space</strong> program was <strong>the</strong> noblest expression of <strong>the</strong> twentieth<br />

Century or <strong>the</strong> quintessential statement of our fundamental insanity.” 47 In 1985,<br />

45. Kilgore, Astrofuturism, pp. 54-56; lewis Mumford, The Myth of <strong>the</strong> Machine: The Pentagon of<br />

Power (New York, NY: harcourt, Brace, Jovanovich, 1964); Zbigniew Brzezinski, Between<br />

Two <strong>Age</strong>s: America’s Role in <strong>the</strong> Technetronic Era (New York, NY: Viking press, 1970); Carl<br />

Sagan, The Cosmic Connection: An Extraterrestrial Perspective (garden City, NY: anchor press,<br />

1973), and ray Bradbury, arthur C. Clarke, Bruce C. Murray, and Carl Sagan, Mars and <strong>the</strong><br />

Mind of Man (New York, NY: harper and row, 1973).<br />

46. “<strong>the</strong> ‘god Is dead’ Movement,” Time, (October 22, 1965); cover photo, Time, (april 8, 1966).<br />

47. Norman Mailer, Of A Fire on <strong>the</strong> Moon (New York, NY: little Brown, 1969), p. 15.

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