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Remembering the Space Age. - Black Vault Radio Network (BVRN)

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OperatION paperCLIp IN hUNtSVILLe, aLaBaMa<br />

hereford’s above remark most likely refers to <strong>the</strong> barbecue party organized by<br />

<strong>the</strong> town’s Chamber of Commerce to welcome <strong>the</strong> newcomers from Fort Bliss,<br />

texas, as “Special Civic Guests.” <strong>the</strong> event was announced repeatedly in <strong>the</strong><br />

town’s main newspaper in 1950, 22 and it was clearly a well-planned and largescale<br />

undertaking:<br />

Local civic clubs will be asked to cancel <strong>the</strong>ir meetings during<br />

that week, to meet during <strong>the</strong> municipal party at <strong>the</strong> Big<br />

Spring park . . . elaborate entertainment and reception committees<br />

will also be established, to make sure that everyone<br />

is introduced, and has <strong>the</strong> opportunity of knowing o<strong>the</strong>rs<br />

who will be present . . . Sponsoring Chamber ofcials are<br />

hopeful that <strong>the</strong> barbecue and fellowship will create continued<br />

harmonious relations between <strong>the</strong> various segments of<br />

<strong>the</strong> huntsville population. 23<br />

Obviously, <strong>the</strong> creation of “harmonious relations” did not apply to those<br />

between <strong>the</strong> white and black communities of huntsville. When ray explains,<br />

“We just did not move in <strong>the</strong> same circles,” he is responding to such insults<br />

by referring to <strong>the</strong>m as a matter of choice by <strong>the</strong> ones being excluded—not<br />

just by those who were actively doing <strong>the</strong> excluding. In this way, <strong>the</strong> insult<br />

is transformed and <strong>the</strong>refore rendered nonexistent. <strong>the</strong> need for such a<br />

transformation speaks to <strong>the</strong> level of pain <strong>the</strong>se acts of exclusion caused.<br />

In light of <strong>the</strong>se segregated circumstances that were not unusual during <strong>the</strong><br />

1950s in <strong>the</strong> United States, it does not surprise that interest in and knowledge of<br />

<strong>the</strong> group of Germans was and is relatively low among members of <strong>the</strong> african<br />

american community. ray adds,<br />

I did not know of <strong>the</strong>ir . . . direct participation in <strong>the</strong> afairs<br />

of huntsville. I’m sure, you know, <strong>the</strong> fnancial uplift that<br />

<strong>the</strong>y brought to huntsville with <strong>the</strong> program was controlled<br />

not by Germans, but by <strong>the</strong> white management at NaSa.<br />

22. “2,700 attend Newcomer Fete Despite rains,” The Huntsville Times, august 10, 1950,<br />

“Invitations Sent for Civic patry [sic],” Huntsville Times, July 17, 1950, “Newcomer party of<br />

Welcome Set,” Huntsville Times, July 16, 1950, “Newcomers’ Civic party rescheduled for<br />

aug. 9,” Huntsville Times, July 26, 1950, “rain Will Not halt Newcomer Outing today,”<br />

Huntsville Times, august 9, 1950.<br />

23. “Chamber to hold Barbecue party,” Huntsville Times, July 23, 1950. <strong>the</strong> guest list included<br />

not only <strong>the</strong> German rocket engineers and <strong>the</strong>ir families. In fact, <strong>the</strong>y were in <strong>the</strong> minority.<br />

Invited were “Incoming scientifc personnel at redstone arsenal, <strong>the</strong> contract companies,<br />

enlisted men and ofcers and <strong>the</strong>ir families.” Ibid.<br />

97

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