Remembering the Space Age. - Black Vault Radio Network (BVRN)

Remembering the Space Age. - Black Vault Radio Network (BVRN) Remembering the Space Age. - Black Vault Radio Network (BVRN)

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OperatION paperCLIp IN hUNtSVILLe, aLaBaMa evaluate certain events from today’s perspective, one can learn which narratives of the past have dominated and which have been marginalized and, with closer analysis, the societal discourses that infuence the telling of the stories over time can be discerned. there are many reasons for scholars to use oral histories in their research. Sometimes it is a way to humanize the subject matter and give it a sense of reality. In other cases, oral histories may be the only source available, thereby functioning as evidence in lieu of, or as a supplement to, written documents. I use oral history in a diferent manner. I am interested in the storytelling of oral history, (i.e., the struggle over memory). What parts of the past do people fnd important or signifcant to their lives, and how does that interact with the way they talk about events in the past and the present? how are these stories afected by the individual’s position in relationship to dominant groups in society? What do discrepancies and errors tell us about “the work of desire and pain over time?” 4 Because those on the margins of society are often afected very diferently by changes at the center, listening to their stories allows us to question the logic and dynamics of dominant narratives. as pointed out earlier, knowing who is speaking from the margin or from the center is not always as clear for this project because it is determined by what grouping we focus on as the center. For example, while the German rocket engineers and their families were a minority group with unique histories and cultural backgrounds in huntsville, their perceived “otherness” was based primarily on positive distinctions. Despite national and international scrutiny, they do not seem to have lost their status as a powerful minority that has adjusted to and blended in easily with the white Christian majority of huntsville—making them part of “the center” in huntsville. as members of a minority group, their positions were very diferent from those of other minority groups (e.g., members of the african american community). however, the idealization of the German rocket team by many huntsvillians contrasts with national and international perceptions. So, while the German minority is part of the huntsville majority, in regard to the German rocket engineers, huntsville’s majority perspective refects that of a minority within the nation and internationally. 5 this distinction is particularly important for this project because the main issue I grapple with is how narrations of the past refect changing power structures (who is marginalized in reference to whom), sometimes reinforcing old structures, and sometimes creating new and unexpected alliances. 4. alessandro portelli, The Order Has Been Carried Out: History, Memory and Meaning of a Nazi Massacre in Rome, 1st palgrave Macmillan ed. (New York, NY: palgrave Macmillan, 2003), p. 16. 5. the question of national and international perspectives needs clarifcation because it depends largely on defnitions of who speaks for the national or international community. this is a weakness of this paper that will be addressed in detail in my larger work. 91

OperatION paperCLIp IN hUNtSVILLe, aLaBaMa<br />

evaluate certain events from today’s perspective, one can learn which narratives<br />

of <strong>the</strong> past have dominated and which have been marginalized and, with closer<br />

analysis, <strong>the</strong> societal discourses that infuence <strong>the</strong> telling of <strong>the</strong> stories over time<br />

can be discerned.<br />

<strong>the</strong>re are many reasons for scholars to use oral histories in <strong>the</strong>ir research.<br />

Sometimes it is a way to humanize <strong>the</strong> subject matter and give it a sense of<br />

reality. In o<strong>the</strong>r cases, oral histories may be <strong>the</strong> only source available, <strong>the</strong>reby<br />

functioning as evidence in lieu of, or as a supplement to, written documents.<br />

I use oral history in a diferent manner. I am interested in <strong>the</strong> storytelling of<br />

oral history, (i.e., <strong>the</strong> struggle over memory). What parts of <strong>the</strong> past do people<br />

fnd important or signifcant to <strong>the</strong>ir lives, and how does that interact with<br />

<strong>the</strong> way <strong>the</strong>y talk about events in <strong>the</strong> past and <strong>the</strong> present? how are <strong>the</strong>se<br />

stories afected by <strong>the</strong> individual’s position in relationship to dominant groups<br />

in society? What do discrepancies and errors tell us about “<strong>the</strong> work of desire<br />

and pain over time?” 4<br />

Because those on <strong>the</strong> margins of society are often afected very diferently<br />

by changes at <strong>the</strong> center, listening to <strong>the</strong>ir stories allows us to question <strong>the</strong> logic<br />

and dynamics of dominant narratives. as pointed out earlier, knowing who<br />

is speaking from <strong>the</strong> margin or from <strong>the</strong> center is not always as clear for this<br />

project because it is determined by what grouping we focus on as <strong>the</strong> center.<br />

For example, while <strong>the</strong> German rocket engineers and <strong>the</strong>ir families were a<br />

minority group with unique histories and cultural backgrounds in huntsville,<br />

<strong>the</strong>ir perceived “o<strong>the</strong>rness” was based primarily on positive distinctions. Despite<br />

national and international scrutiny, <strong>the</strong>y do not seem to have lost <strong>the</strong>ir status<br />

as a powerful minority that has adjusted to and blended in easily with <strong>the</strong><br />

white Christian majority of huntsville—making <strong>the</strong>m part of “<strong>the</strong> center” in<br />

huntsville. as members of a minority group, <strong>the</strong>ir positions were very diferent<br />

from those of o<strong>the</strong>r minority groups (e.g., members of <strong>the</strong> african american<br />

community). however, <strong>the</strong> idealization of <strong>the</strong> German rocket team by many<br />

huntsvillians contrasts with national and international perceptions. So, while<br />

<strong>the</strong> German minority is part of <strong>the</strong> huntsville majority, in regard to <strong>the</strong> German<br />

rocket engineers, huntsville’s majority perspective refects that of a minority<br />

within <strong>the</strong> nation and internationally. 5 this distinction is particularly important<br />

for this project because <strong>the</strong> main issue I grapple with is how narrations of <strong>the</strong><br />

past refect changing power structures (who is marginalized in reference to<br />

whom), sometimes reinforcing old structures, and sometimes creating new and<br />

unexpected alliances.<br />

4. alessandro portelli, The Order Has Been Carried Out: History, Memory and Meaning of a Nazi<br />

Massacre in Rome, 1st palgrave Macmillan ed. (New York, NY: palgrave Macmillan, 2003), p. 16.<br />

5. <strong>the</strong> question of national and international perspectives needs clarifcation because it depends<br />

largely on defnitions of who speaks for <strong>the</strong> national or international community. this is a<br />

weakness of this paper that will be addressed in detail in my larger work.<br />

91

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