anjali makaram 2011

anjali makaram 2011 anjali makaram 2011

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Anjali January Harinamakeerthanam is a mellifluous devotional hymn to the name of Sri Hari, the all pervading Iswara. Though considered a devotional hymn, the content it envisaged is highly vedantic. The principles of the Upanishadic contentions are summarized in Harinaamakeerthanam. The sweet melody of Harinaamakeerthanam emanating from the Hindu households and temples in Kerala is a pleasant experience. When sung with faith and devotion Harinaamakeerthanam is soothing to the heart and guides the devotee to the realms of superior Truth, the bliss eternal. Its appeal to the masses and the elites was so profound that it soon spread to all corners of Kerala, by word of mouth in an era when the printing press and other means 6 KHNA - 2011 Dr. Viswanath Kurup of mass communication was not available. Harinaamakeerthanam composed by Ramanujan Ezhuthachan contains 66 verses written in chaste Malayalam. The life and time of Ezhuthachan is shrouded with obscurity. The place and date of his birth are not known. However, the learned opinion based on gathered information, it is assumed that Ezhurhachan lived in the 17th century AD. From the available information it is believed that Ezhuthachan was a contemporary of Poonthanam Namoodiri who wrote Jnanappana and Melpathoor Bhattathiri of Narayaneeyam. Both Ezhuthachan and Poonthanam composed their work in Malayalam, while Melpathur Narayana Bhattathiri, a great scholar and poet, wrote his Naarayaneeyam in Sanskrit. This period witnessed the blossoming of writings in Malayalam mostly on devotional themes; Harinaamakeerthanam being the crown jewel and the sublimest among them all. Harinaamakeerthanam means praise to the name of Sri Hari, the Almighty Mahavishnu- the most compassionate Guruvayurappan. Every verse in Harinaamakeerthanam ends with the words “ Narayanaya Namaha”, obeisance to Lord

Naraayana. The contents of the verses are appealing to both illiterate and the learned alike. Every Hindu home in Kerala holds Harinaamakeerthanam sacred and included the verses in their daily prayers. It is not incorrect to say that there will not be a Malayalee irrespective of religion, cast, creed or any other demarcation who cannot recite at least a verse from Harinaamakeerthanam. Ezhuthachan, the father of modern Malayalam literature is revered by all Malayalees irrespective of cast or creed. His other major contributions to Hindu spiritual literature include translations of the epics Ramayanam, Mahabharatam and Srimad Bhagavatham from their Sanskrit originals. All these translations are renowned for their literal values, lucidity, profundity and all embracing spirituality. Born in a non-brahmin caste and denied access to spiritual knowledge, Ezhuthahan defied all cast taboos and nonchalantly took the message of the spiritual texts to the masses in a simple, but extremely forceful language, in the form of Harinamakeerthanam. By Ezhuthachan’s time, Hinduism had fallen from the great heights of spiritualism it had reached earlier, to profane depth of ritualism. Superstition had displaced faith; scholarship remained the exclusive preserve of Brahmins, who formed a miniscule proportion of the population. The Sanskrit language considered as devabhasha (the language of the gods) was guarded deplorably from the reaches of the masses. The spiritual pursuit of the society came to a standstill. Harinaamakeerthanam came into this stagnant society as a bolt from the blue. Ezhuthachan, who used Manipravalam, which is a mixture of Sanskrit and Malayalam, in his major works considered it inadequate and incapable of reaching all the people with little acquaintance with Sanskrit. Hence he composed Harinama keerthanam in plain and simple Malayalam containing profound philosophic contents. Harnaamakeerthanam proved to be a vehicle of moral and spiritual uplift for all the people and particularly those who had been denied access to spiritual messages such as non-Brahmins, woman and out casts. An aspect that made Harinaamakeerthanam the most popular is its simple and inimitable style of composition. Written in pure and simple Malayalam understandable even to the least educated it has endeared everyone. Ezhuthachan is therefore hailed as the architect of Malayalam literature and Harinaamakeerthanam proved an instant success and has survived the test of times. Harinaamakeerthanam blends the diverse strands of metaphysical thought into a wholesome harmonious system. Of course it has beneath its placid surface many a spiritual idea that would shine in their intrinsic brilliance only if unraveled. To undertake such a formidable task one has first to delve deep into the philosophical systems of Hinduism, which Ezhuthachan has systematically presented in Harinaama keerthanam. All these diverse systems are paths to the one and only supreme Truth. But all paths may not suit everyone; each may suit a different set of seekers, depending on their psychological, moral and spiritual proclivities. Some of these verses praise the Almighty, KHNA - 2011 Anjali January 7

Naraayana. The contents of the verses are<br />

appealing to both illiterate and the learned<br />

alike. Every Hindu home in Kerala holds<br />

Harinaamakeerthanam sacred and included<br />

the verses in their daily prayers. It is not<br />

incorrect to say that there will not be a<br />

Malayalee irrespective of religion, cast, creed<br />

or any other demarcation who cannot recite<br />

at least a verse from Harinaamakeerthanam.<br />

Ezhuthachan, the father of modern<br />

Malayalam literature is revered by all<br />

Malayalees irrespective of cast or creed. His<br />

other major contributions to Hindu spiritual<br />

literature include translations of the epics<br />

Ramayanam, Mahabharatam and Srimad<br />

Bhagavatham from their Sanskrit originals.<br />

All these translations are renowned for their<br />

literal values, lucidity, profundity and all<br />

embracing spirituality. Born in a non-brahmin<br />

caste and denied access to spiritual<br />

knowledge, Ezhuthahan defied all cast taboos<br />

and nonchalantly took the message of the<br />

spiritual texts to the masses in a simple, but<br />

extremely forceful language, in the form of<br />

Harinamakeerthanam.<br />

By Ezhuthachan’s time, Hinduism had<br />

fallen from the great heights of spiritualism<br />

it had reached earlier, to profane depth of<br />

ritualism. Superstition had displaced faith;<br />

scholarship remained the exclusive preserve<br />

of Brahmins, who formed a miniscule<br />

proportion of the population. The Sanskrit<br />

language considered as devabhasha (the<br />

language of the gods) was guarded<br />

deplorably from the reaches of the masses.<br />

The spiritual pursuit of the society came to a<br />

standstill. Harinaamakeerthanam came into<br />

this stagnant society as a bolt from the blue.<br />

Ezhuthachan, who used Manipravalam,<br />

which is a mixture of Sanskrit and<br />

Malayalam, in his major works considered<br />

it inadequate and incapable of reaching all<br />

the people with little acquaintance with<br />

Sanskrit. Hence he composed Harinama<br />

keerthanam in plain and simple Malayalam<br />

containing profound philosophic contents.<br />

Harnaamakeerthanam proved to be a<br />

vehicle of moral and spiritual uplift for all the<br />

people and particularly those who had been<br />

denied access to spiritual messages such as<br />

non-Brahmins, woman and out casts. An<br />

aspect that made Harinaamakeerthanam the<br />

most popular is its simple and inimitable style<br />

of composition. Written in pure and simple<br />

Malayalam understandable even to the least<br />

educated it has endeared everyone.<br />

Ezhuthachan is therefore hailed as the<br />

architect of Malayalam literature and<br />

Harinaamakeerthanam proved an instant<br />

success and has survived the test of times.<br />

Harinaamakeerthanam blends the diverse<br />

strands of metaphysical thought into a<br />

wholesome harmonious system. Of course it<br />

has beneath its placid surface many a spiritual<br />

idea that would shine in their intrinsic<br />

brilliance only if unraveled. To undertake<br />

such a formidable task one has first to delve<br />

deep into the philosophical systems of<br />

Hinduism, which Ezhuthachan has<br />

systematically presented in Harinaama<br />

keerthanam. All these diverse systems are<br />

paths to the one and only supreme Truth. But<br />

all paths may not suit everyone; each may<br />

suit a different set of seekers, depending on<br />

their psychological, moral and spiritual<br />

proclivities.<br />

Some of these verses praise the Almighty,<br />

KHNA - <strong>2011</strong><br />

Anjali January<br />

7

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