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tbM who wMi to ka^.<br />
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^^pttaigfin UK flitirtiaiCZ<br />
' ' "•vok nf^MnCh MM. I<br />
jrHXMftMMlIA uuilwrt »» Tte'<br />
fmvel itK U^ciESLf^<br />
JniM^ In elotb, ftOOi,<br />
««««or S<br />
I W ima • UUB» 000raoed him. He says,<br />
*TV>Bch me not, I have not yet ascended to my Fa.<br />
ther. Go tell my Diaoiplea 1 go. before them Into<br />
Gallilee." The neat day aa two of the disciplea are<br />
on their way to Emmans, Jetut Joins them and<br />
talkaflreely with them, and when they reach their<br />
place of destination be makea as though he would<br />
r» on, but thrbugh the pennaston of the diso)pl«L<br />
he tarries and mautfeats himself unto them In the<br />
hueailngot bread, and we hear them aay to each<br />
other, "Did tiot on^ hiiria horn Wtihin ns as he<br />
talked to ua by the way r And upon another oc-<br />
crson,<br />
exerted hia divine power-commande.1 Lazarus,<br />
after he had been dead four dayi^ deposited In<br />
the grave, putrefaction had comm«noed1t« work<br />
to come forth, and instau Uy the grave pulsates<br />
with llfo and, UHf dsad esc restoitd to the tender<br />
embraces of bereaved and desponding sistezs,<br />
while they all Join the resurrected one in praises<br />
toGod.^ It waa the Dlvjae iwwer of Jesua that<br />
*poke the damaei while she wha yet warm Indeath,<br />
into life. Thus we aee the same pewer that apoke<br />
man into balng, wiU raise him Iti tlie great day of<br />
hia power, at his second coming. Preparo then to<br />
meetjilm in the air, as cornea In hia New Jeruaaiem,<br />
which, like a halo of glory, ahall encompAaa<br />
the whole earth. Then they shall ntnrn with htm<br />
tojudge the world In righteousneis. ^<br />
3. With what body shall it be raised ?<br />
With that body which lies before ua; thit one<br />
we to-day deposit in the ^rave. ](^ will not aay that<br />
all we pUce there will come up., 1 am Incllued to<br />
AdltTorent opinion. But that body, purffled, will<br />
be raised up. The human hody of the Lo^ Jaaua,<br />
the body Md in Josepli'a new tom^i, waa ithe one<br />
that was raised up. The very Idenlloal botly. The<br />
priiiUofUieiialls Were In his haada. The wwbd<br />
of the Roman apear waslilili «ide. He tlww a<br />
reU over the eyea of the two BfiHl*^ Journeying<br />
to Emmau% ao that their ayea wew holden that<br />
they knew him not; thia being iismbyod, «o clear<br />
were the marka of hia peraon. they kn«W It Was<br />
their Lord. The eleven «aaembted together kuewkK<br />
hlrti while he atood In tlieir tnldat^ft-ft |i«S3l4l«»ed,<br />
,^acobeuntoyou." Thomas eald ha w ^ oo(<br />
believe uttlaaa he oould put his fi^r lit tMiiftii^ '<br />
of tb« nalia and thrtrtt hia hand In Wa btd^^ewr<br />
wade to ejwialm,»'«Mf liord and my God I" aa ao<br />
-?-J
•Siarhlii c^^ jfllijuiwu u Ijpdy. iJwwa<br />
Iwlog tlto fi>|ifruJUi,o(imom6r will belttid Id tho ght^e. Nut oxitrasiilou<br />
isairbe tnado mot-'j oloar or deflnlt« than tinHHi to<br />
. tho same pei'wti or thing, and thiiR m conolud,<br />
wq majr True, aud our ehar^ter,<br />
o if (irl^lpl^ ofir ^ our sins will go with<br />
us fo^^^ and freed.. The murderer<br />
v^lHly aUempis to escape his crime by fieeihg to<br />
atiOiher Isind. But he cannot flee trom himself.<br />
His sin is vft^ ^iw; a part of bis being. If the<br />
gii'Uty b^' were in heaven, uncleansed and unforgiveil,<br />
ii« wouledtont for you that<br />
I go away, for If I go iiot iway, the Com ertor wll<br />
not come unto you; but If I depart I will send iiiwi<br />
uoito yoo, and when he comes ho will convluco the<br />
world of sin, of righteousness and of Judgment"<br />
L The Holy Spirit quickens or enlivens tho lost<br />
or dead aoul. Said Jesus: "It is the Spirit that<br />
quickeneth."<br />
' 'm<br />
the dead in their mid*t, aaoended to heaven from<br />
theUr city, atlll they wore unconoerned about thoir<br />
danipr. Yt)», "they were dead in trespasses and<br />
•in*.'* When they were qaiokenod,bourinced,' called<br />
by the Holy Spirit, they uked, "What muat<br />
we dor<br />
4. Th# Spirit may be rulattd. God bbold, M &<br />
W* oUtms MMi bat b« hMim<br />
flt;ti»ireH
It<br />
; ?<br />
M<br />
OIti IJlMdWftrl.hni-rWhai^lV It? Ihrtmgli tUU<br />
oniinJr^, il)» iiiviuli^rt i»f iwy ctMiivH i»re<br />
tion4tti«r(«nuiiM)>^lf," Omp of f!io olilefil atiil<br />
lw>t( wcnilwri) iiiiyf liiw<br />
irtlemimiiiiinSuit wt* Hght If I mMnk*-not, #Jie<br />
(till! iii« tf«il\yttu lm|»itmt hi-r Inii'iMuil la .f«cls»0M;<br />
Tetiii^ lumiy )C!«r» Hgo, wlw-n yoii Ut-M a iiiecUtiiic<br />
there} iH!Hitl»,J»«l at tlic cloio of your d«'b»lc<br />
with Cl»«ip«n«ti. 'fhpnj l» • llaiiiJiit iititil«tt«r<br />
iu (Ii1» k'oiiiitjr, i»tiM», who i^oMiij y6«r* ago, came<br />
from tho HoUiOtUii^ «ii() he nayiilhat his arrirai<br />
at btltef that lb« Bi;rl|»tuio« llniHed the Siippef<br />
to each local ti»t.<br />
>V1«J' »omo br.'lhreii are no bitterly oppoiwd to<br />
you for havitiK wriUeii N(>n'iiit«rcoiMiaiinioti, I aiu<br />
«t« 16m tA dccido. Ureth. Bond and tiarrai ha^e<br />
wrltteii ably ni»d gcrlptiirally^ I have read Bro.<br />
ll«nfr«oV bo»k, written ajialimt you. It!« my<br />
opiiiiuH that h« h&« woakenod lilii cauf»e; h« certainly<br />
ha« not utrengthoiied It. And why somo<br />
brethren try prcjiulicc,—! tlo not He« what otlicr<br />
ttioave than to pi-ejadicc—liaptilts ajfulust you, by<br />
charting you with hindering and iiegli^ctiug niia-<br />
«!oit work, I am at a low to «ay. They ceitainiy<br />
know their charge 1« unjuitt aed untrue. To bear<br />
komecdiion talk, oue would think that all niisnion<br />
work donti among Ilapt!«U, wast iloue by antilandniarkcr«.<br />
If was truv, it would prove<br />
one thing—that, uoi Iim-s than thre«-fourtb« of the<br />
Bapdiita of ttio United States are laudmarker*.<br />
But we could name iieverat JD. D's who are not<br />
put dowu aa "iandinarkvra," that are not a whit<br />
iu advance of landniarkcniiu nii«itiou work. The<br />
commtaaion rcquirea us to tcucii baptizinl believert<br />
to obwrre all things whatwever Christ has commanded,<br />
as much as it requires us to no and tnake<br />
^ disciples of the nations. But t must stop.<br />
Put me down for one copy of the Seven I>isi>en><br />
t«tions, and a promise to sell some. I believe<br />
"I'he Great Iron Wiicel** Is the only book of yoont<br />
that I have not sold, and tliat was out of priut before<br />
I was bid enough-to sell it. 1 want to join<br />
the Tract Society this year; will send fur Tracts<br />
soon. I started to Join ]a«t year. I sent one dollar<br />
for Tracts, but it did not reach you. The envelotm<br />
had my UAtpe and address printed ou it,<br />
but it was not "relnrncd." Afy time for The Baptist<br />
Is nearly; out, I sec. I will renew in a few<br />
da) s—let it come ou. Just as soon as I can, I want<br />
to send something for Ihe young ministers at Jackson.<br />
I ant now ontereil upon my fourth year as paxtor<br />
hpw^, with the unanimous voice of the cliurth.<br />
I believe tho Lord sent me here, and ho will take^<br />
me away. Wo shall try to obey the divine charge<br />
i«2Tim. iv; l-8.,<br />
. Hy motio is—sound teachingand firm di<strong>ici</strong>pline.<br />
' Bat t have not yet been able to get the church lo<br />
keep iu covenant vow—"nVe luast imy tbta note April iM. Shall wa ba*e<br />
to i>ay It out of our own privaUt ftiiHlsf We faofinl<br />
the weatlier w* abouid liear from tb« ehursbes.<br />
We intemi to pny It, but we trust our bniuirea wit) {>r«v«<br />
tiieniHClvea to be brethren indeed.<br />
m:w ORLEANS.<br />
We f iv« lielow a very interMttoi; letter froin I>r. Lan-<br />
•Irtira Jn retrsed W nilMionary work In tbat city. We rfgard<br />
Kew Orleans as tbe most ImporUuit Held in tbswbvte<br />
Sooibwast. We think tbe sii^^ttiobs eonUfned lo tbe letter<br />
eminently wliie. Tbe Ibwrd would r^dlly adopt tbeiu<br />
and send the invn wtked tar. if Its trtnisury allowed tbls<br />
expenditure, but it cannot, in its prosent condition, send<br />
even onistrlct,which<br />
Is Carrollton. Yon will see (hatlhave<br />
marked a location; but have also marked one^<br />
Valence and MagaKine—in Glh District. The last<br />
is the more hopeful field by far. Hero wo have<br />
HOW a Sunday-school of« hundred schoipirs. IJere<br />
I would locate the first man—let liim also have a<br />
Sunday-school and preaching place In Carrollton.<br />
Cttrroliton is not a promising field; It has a large<br />
Nogro population, and m soon u the whites get<br />
ablo tliey move down (own. Tho Carrollton people<br />
can reach Valence street with one atrcet-ear<br />
fare. Mnt. Nelson fs well acquainted with (his<br />
part of tho field and would l)o w'iillng to give most<br />
of ber time to it. I am very well satisfied that you<br />
should plant your next man with Vaienco street<br />
fiud Carrollton. Then look at the 4Ui District<br />
Horel pro|x)se thatthc.FIrstchurch be moved firom<br />
deboiid and Magazine to Eighth aiid Magaxine, or<br />
I, litUo flirthrr, to Louisiana Avenue. The chnroli<br />
is (00 near Coliseum. By moving, they will be In<br />
the midst of a population of 20,000, mostly English<br />
•faking. Brother Walno hiu iwen horo^ recently^<br />
and we have canvaaiM the mitUir ani^ .decided<br />
that tho First church should not ni-putdiase Ihe^r<br />
old property, but go to a new IcHAtloi^ T^y b«Tj><br />
over two Uiposand doilarih ^'nil cut IbtiUil .'m, lieiitr<br />
houw for throe Uioasaud thfn the ono "^thejr noir<br />
u^" ^ • we tnuit<br />
reatdwellliig houses; the first tloor flw tue«tini;a<br />
oimI schools and the second for mlarionarits and<br />
tlsrolliee. Perhaps the brother ftom MImouH ttisht<br />
go to Valence street before the COuventlon. We<br />
need missionaries who kr6 aoiiad in body and<br />
mind a« well as In rellgloa. It will be a slow aiul<br />
hard service with tbem all, and they should come<br />
to stay and work natl^atly and hopefully.<br />
I feel deeply sol<strong>ici</strong>tous to live to see this eliy<br />
dotted wlih Baptist mlssioaa and churches. I am<br />
so glad /our heart b oo this iprvoi city. V'e hate<br />
nearly colored churcltfs and 7,000 members. I<br />
am greatly encouraged Ui my eflbru for the Improvement<br />
c f their preachers. a Landkvm.<br />
New Orleans Feb; 10^ 1883.,<br />
PASTOR S AND MINISTERS' CONFERENCE<br />
OF SALEM ASSOCIATION.<br />
To tbe PactMi, Mlalttsn, and twstttrwi ot Sidcn AMOcUUoa.liEARBRETnREN.—W«<br />
were appointed by the<br />
^ raeethdg which cotivened with the Macwionis<br />
church Friday before the 3rd Lord's day In Jatinary,<br />
to (Oil another meeting, and designate the t^me<br />
aud place. Aner eousultatlon and correspondence<br />
we have selected Salem church, at the town of Liberiy,<br />
DcKalh county, aa tbe place, and Wednssdsy<br />
before the 3d Lord's day in April—being the 4th<br />
day of tbat moi^Ui—as the time of the meeting.<br />
The object of the tqeeUng Is to consult together,<br />
and with the Board of Missions, on the subject vt<br />
missionary work. It It no part of Its object to dcvUe<br />
pIatis,or to dlsourn plans. We already have a<br />
plan, aud, whatever Its defects may be^ we cannot<br />
stop to discoM them now while we are In midatrcam.<br />
We mast go ft>rward. What we want is<br />
aciion. Zealou", euthusiastic work. Cone, dear<br />
brethren, let ua meet In the spirit of missions, which<br />
s the spirit of our Master. Let os gathor In obedience<br />
to Uls voice as It riags idown the agss, ^o<br />
teach all naUom^" "Preach the Gospel to every<br />
creature." I^etno pastor stay away. Let every<br />
jireacber come; and ^wbosoever will let him oome.''<br />
Espmlally let tho sisters come. No cause, baptized<br />
u woman's smiles, woman's tears, aud woman's<br />
prayer*, ever failed. Fraternally,<br />
joHW W. Bowrn,<br />
M.D. Allen,<br />
JeaxHt BAIRO.<br />
COmmitlee. nmit<br />
The Church Newt, an Episcopal monthly of<br />
Natches, Mias.,«haracterlsea the baptism of Infimll<br />
as "tlie birth-mark of Ihe family of God," and a«'<br />
sores ua that '*ifae spotleoa iotil comes forth purs<br />
fh)m tlie ^waters of regeneration," whlla Christ<br />
"gives It then and (her«t, tbeblaaslBCof etemsl<br />
ifb." Not the Kpl8oop«l, bat th» MMbodUt, aad<br />
Presbyterian rontlu babes for<br />
pose, and these denomloatloBf^ let woipni<br />
CampbellilM, baptise idultaio pnNmMC the itnli'<br />
alon.ofainaaiidinegeBMat^oflMuii ^<br />
donomlnatloiM''Evatigriiaal,''Br^ Tiioktrr<br />
or I'lgliUy jir^t our Atopa Mjile^ li«lVvei-takeu by thcin in deHyfirliig us from cried:<br />
svATsn otimuaoToiui.<br />
thew^by moans direct or Indir^t. Wlittt» bleosod 'My lif^ whtoh Thou bikst mmle Thy cars,-; -:'<br />
* . - KBV W.O. tNMAW, - namboidt, Tenn<br />
S«V,jr.».OAItUS*,- -<br />
OrnnmsrM./n^n thought must this be to ihc dwout and truhtful<br />
liord Idcvole toTheo/ " ^ ,<br />
WCV.WM.I'.HOKD, - BolUsHo. obild ofOpd ? With what great furtitudo aud trust,<br />
Tho following two iU'ilauces of inipiTMlone bavej<br />
jqtV.ini.»OBTON, . V BnglanU,<br />
bcon furul^hod by F. B. Moody, Uto pr^ideut of<br />
but Hoi with raMbhOHs, can wo go forth, antid perils the Union FemalelDolleBe, Euffluln, Aitff ^-flJO'e<br />
BiuUaMs Msiisgsr by laud sea, to ihe dUchargo of our duties, trus Vmi* in Uiix vuuchsaiVid protection of our hcuvonly the Joint agoiicy of augeljq. iiiluistry operating<br />
BI7B90IUm01«8 PKB ANMUII IN ADVAMCBt Fa'hor!<br />
with Moutlgraphy—the of julmlju<br />
.IS.IM<br />
UM We will dovoio the rosl of this artlclo to uiite-<br />
oSS^SU (sent atone<br />
vm<br />
mlnd-~iuerttal lologritphy. oaso «f Mrs. fltjorworthy<br />
iostauccfi of pi-oniOiillmotitK, which were<br />
TKBMnrORBJX MONTHS:<br />
ter, of Eufaula, was another clear cose in tliis class<br />
...........<br />
waruiugs from this suurco'^minlsloring spirits- —11)0 uiliid of the dylug sou acting upon tllat of<br />
urn (sxtit M on* Uma)...<br />
and lulonded lot' Ihc tcinporHl good of tliuso nceiv Ills distant mother, whom, lu that hour he so much<br />
(seat at ons ttm«).~<br />
ADvaariatMa BATKBi<br />
lug Ihoin.<br />
dcBirod to see. We should bo pleased if Bro.<br />
Oas hwti 0* Unas or iion|N»«lt) one InasrUoa......<br />
Wo submit two fsulH furiiitthcd us by Eld. Jobe Moc^y would Itimself give Us his ow|t.«^ptaualion<br />
Mslneb*^ tasertlOtts<br />
MliMWlMM^Ma ot patroM of this psiMMT or «fi«mb«rB Of<br />
UaiTftli Mississippi.<br />
of the cases submitted. - M<br />
First fact!<br />
Fourth fact : ::<br />
••Bro, D. M^ KeaK if Kiifatila,iiiformcd nifi^a^lrs.<br />
5robftMiir. Nowion<br />
•VAJSillsts. we art to stimd tor the onUnanoes of OhiW<br />
M be M^iuSQiem apoa bis toUowers, tbe aaine in nwm^^<br />
bis noljjbbor bod cantlouHly jtull-d tho logs apart, surd Vaughn, ot Brandon, Miss., an oUi friond-^burryinglo<br />
S^b^aerdN-. and In qnMte vMwniiv. aD0h*ii««3 and en«UKb there lity a very large .rutflBsnaije. Tbo ui»n<br />
make tiie 'tranrfer,' I said to hini, 'W by hurry so** lie<br />
nnciiMUwable tulbeeonie.<br />
saW, 'I bftvo roecived a teiegrfui to burry hontO to Kons,<br />
Asflaptlsts, we are to stand lOr a spirit^ Md rjMraeiS tool( n han''-Hi>ll6lil{ly urged Mr. Kinluob tO alight and hbuae, khowing jwingif if my f fitiierworo i aide He'd surely |je in<br />
In their hands they shall iiear thee up, lust at any time<br />
spend the night there, promising him a warm supper and bis • pew. pew. I 1 wont in In tbo Ibot hack dutiil him In tied leHniugon<br />
most precious and comforting doctrine. •Oh, sir;'replied Jtmntimn; 'sueh a dream as I have<br />
a pillow and chair. isaW he was U)0 fail Ibr uttoranco—<br />
B/> all th- fam ly. Not a word was upoken fur ten m'nutfs<br />
Itls a greatenoouiogement and comfort to know bad) >iirl A morveloiis ijad dream about tho onomy'a seemingly. The silence was broken with tbese momorable<br />
that our Father In heaven has a fetter a1 oversight coiiilpg upon you to-night, «lr!'<br />
word*, spoken as ho gaxed through an open window, ••l<br />
of and oare for us, his children, but this doctrine •Poobl' quoth Mr. Kinloeh, turning bimoolf over lor an- b.ivejust w iked out «f a sweet slumber. I saw you ps<br />
jou oanio on l»y Botiii I ehurch. t kn of (le
"DEPRECIATION OF MiODtie Ur«.-»Ttai book fa branded M^oontaiii^<br />
ruK Avmoif ASP -BAD NAMSH KOR lag not only iiowf and etiHoua dootrlnea^ liiTolvIng<br />
K wim «fUMauatntJittJaisa.<br />
lus Hmmoxf}."<br />
a sinful "wa.ta of time, but t« with otiier of m<br />
A . Hm'llCW or M^fMK ^ TIIlC i AmC»>1l8 or TUt<br />
wiUliigf^ A«nfm person he, want that day to ParadlHo'WUh t|ip iiilef<br />
ittflu«i»^,ortoi)laceiiitn iiiaao'a.o<br />
benftbltf H^lit befon bli» .readrra, awl ileuy liinj dred, of professed ChrUtlans. whohad bccome en- prlsohem of hope," il,at ho hiul sallWod by lilii oii'n<br />
tlw riglit of d«f«nee l»efora 0»e aanw aiitliiMice. ia a t4ngl®d with Ita dccepUona were aaved fts>m the suOferinga the doinands of the divine latv- tor thom<br />
mow vielofia aii^ p«>rbit'i^ut ebaiactcr uf joitmal. delusion- Aa a aequal of the dl«cu«ilon» Mr. Po/nor, which wat an oafuestof tholr lull and complete it>.'<br />
liio, and i« Jmifty d|irecat«d and cxecratcd by all the world-renowned Spiritual medium, of New defnptioh. He did ^oro-ho con(ittorc4 dcilth In<br />
good men. loweat ciats of polHical jotirnaJn York, waa brought to thla city, and I wa« chal- his own dark domintons^robbed h!ia of his sti.,,<br />
are seldom so lo»t lo « seow of «»niaion JuaiIc^ «« lenged to meet him In a A*ietmgf, and expoM him or took from him the koya of Hado» for all his people'<br />
to deny an a««i|U«d niaa Ui!t equity. Dearer llian admit hl« preteniJonir. The rewiit waa, Foster was and on the thinl day entered and re-anlmatod the<br />
life to «true mae la lii» rp|Hitauon, for, wben tlial c«po«e.l and the public imUsflml that all he did was K>fly he had left In Joseph's tomb, taWng.tip the<br />
la amlttcn doitm, he Hrtsa among men a iiiorat<br />
through th« aiteucy of mcamerism—disembodied [ff he had laid down, and in that same garlnont of<br />
paralytic. jrun offer you will «*er find me<br />
»p1riu having nothing to do with the phenomena. lleih, glorified, ho staiida to-day before the i,(oicy.<br />
ready t«» redprocaie.<br />
I copy a sentence or two from the city Appeal of se^t on high, the Great High Prle«t and Aflvocate<br />
Tha lUe 1 have beeu able to obuinofthe Itecord the next morning:<br />
of his people. If to toaph that Christ and<br />
only leacbea back to the firat of la»t May. What<br />
died Is a new doctrftie and a tbett am i a<br />
may bare appeared belorc thai date, I roust pa»» "l>r.O«v« WMttoFo.u.ra.»frae scleatlfle Inrsstljator.<br />
Ha dented the supemsturnl, but admitted the na. nojroilst and horotic, but I say to yon, to teach that<br />
UDuoticed—aod very much that ban ap(«aied since,<br />
tnr.1 T«l«verye*pllcim>r. WM loreatJgatloa prtwd only a part, and the most Insignificant part of<br />
Juitly obuoxlou* to censure, 1 »hail alao aUow to fiMrtj, liiat I^iar could do a certain thlnjf, and could da Chriit suffered and died, as a few dlakctHiiins do,<br />
pat nnivenmlly preached, bnt should %el<br />
2. Tho falto awumplions upon which you ansall<br />
tho truth everywhere. But, If the implied cbaigca I The trouble on thia point is, yott hold a vfew ot<br />
my book—"Interoommualon ITngcrlptiiral," etc.<br />
are groundlei«, then I envy not the one who could •hla doctrine that yon dare not pteaob^ via., that<br />
find it in his heart lo make them-theyaroslan-1 Christ did not auflbr, only one part,<br />
'The dogm* about which our Ifetfpbts feroihoi'is niftk.<br />
log so mueh ado, and In the Interest of Which he soiimli<br />
I the human part, while the dMne nart turn,* «.r willing to waste hir thne and tha time of the . ohurcbei Is<br />
A. to what ia implied in the phra«,.'New Com- iered . moment'. une«ln^ duriS STwSle based mainly on (wo great errors, one of Interprststlort<br />
munlon Lanark," will be be«.ner n ^ f t ^ period of hla incamaUon; St ifwi<br />
and one of assumption. TIib one of Interprottttlon maitw<br />
It la rollerated in warly .J, every imuc Issue wt of imr; being who suffered and died to redeem ua. and not the "" bread In '"i""® the communion symbollao symbbllao the ohurob; the as. a*.<br />
I «MMM4lnt« lis Altai M ' ' ^ _ „ L > •^.sA^'<br />
for aUt months. I will ahow, howi^er it^<br />
be to you, that I am auppoHed by tb« nw*<br />
XMptiM ItttUito^whe have written ontbe<br />
warrtinted to oonblhde ttom<br />
Jjwttirw IM BittKir 0«4|,tlil HH^^Urllt) the jiiUl atotemlilt bf tiMI' If<br />
I'll<br />
•IT .-'R m<br />
!., ibo '•»«'«' ho spoke, 'his doctWiw,' nho faitlmt<br />
tbflOosiwh* i , ' ,<br />
"If I )i«vt» rlKlUly npprBhcnded tUij «ymb"l, loaj<br />
dvmbollMS «i« 'ojiw fiiitU' of Ihtt ppsjwHtho oite pi'in,* f<br />
«'alv»tibn through ClirUt. Tlmro wssbiitone l>lvi»i>«Hvlour,<br />
«nd U is not suinwsublo tUathf w«uW dirtglnfllobut<br />
one system of doctrlof, and It Is tboreforo exprmly Htatod<br />
that tlHPri Is biit 'ohc filtU,' .'Jtli a symbol of oburch followshlp. ^<br />
"When,a man eats of that 'ons bro^,' Bijtldrlnksof,1ha«<br />
'dnttoun,' ho, in Ali aot, profossoii himself a niemliorof<br />
tbS^31 Jiy;' lO^earty, holy, simriaUiy- *ltli Its dot>.<br />
"rlfloS at® iSd ftWlyVfcd tully' sJhJOottagJtohnKBir .U)<br />
lltkVA Ulo^ "elirl'* bill«hVtlblliii ilbriftliiliii<br />
f<br />
to all the cliurobes. tho<br />
propploty of honueiorih haviog .at all our croumnIon»<br />
only oM lotif or tiako, the nmro appropriateflgijro o« tits<br />
iwift of Olirisi, l»roko»i f ir our sins,, anil also of tho wnrtu<br />
J(NVE»T Td SJBO. € AJktBBltt^Ul ^<br />
Its wntch-ortrij an^^ertttontf^ Citr.^v'tt<br />
III t Cor. vi1l,tho;-itii»lrph Is furlrtddee to e«t( In the lord's<br />
8upp«r) as tUo oonttixt oloarly fhbws) with,Immoral IH»«<br />
sonsj thus. disUttotly liwklwjt tjio oxdtoanw a symbol of<br />
Ir j r 'A. HQOK<br />
lliU>*iGMilVWt-Uiidfr Uie aliove<br />
ohuroh-followitblp,"<br />
KKFL MAITIST "F JLOY^III IWA,BRO. (J, A/
fc girtii ^liifHrl l« dntl I<br />
•or gmltr lit lli» Hwx)nd C»>nihig<br />
of lirtflteflour. Whw^yoH bivi* tljo 8ove»i<br />
IH«|g^li|ti .. . ; mtaal*^ 1 ' J'li;-' ji^<br />
Ib^ idMi lds rsAising to publfaih Bn^ Xbttml's<br />
jrilc . up<br />
^o ilatomem, having In thla, papw proved It kue, hll-irfttl»er (m l Oor. *v<br />
Weundmiand Bm. Owbroil «,,«p«eraUng uS| C ao Itingdoiii<br />
from the chargB of putti ng Bi o. llarral forward *« FaDief;<br />
our subsUtutei whlct he nevor waa, and it. doiild I '<br />
low to God,<br />
•eparat« fW)m the<br />
have been only for effect Miftt Bro. Gumbrell<br />
charged It.' Bpo. Oarabrell agreoa to let his read<br />
our di.p;«;fTfii.- a s s ' l i r . i r s s s ; i<br />
caroe'dliwti'^^^^ Bnptitt h^<br />
State aid, Those concctsionH remove some of the<br />
brush out cf tlu5 way, and look* toward fairneM,<br />
Which di'light* us. But the editor says the time<br />
htts oitmo to turn away from tho coramunlon que®,<br />
tlon. Indeed, before you have allowed your itiad-r<br />
oi-s to SCO evon our first answer to your long article<br />
In which, by verbal fallacies, you try to plaoo u* in<br />
l>rell reniombor IIiIh, and imbilsh what wo hate<br />
written.<br />
SHAKE NOT YOUXt HEAD.<br />
4 CEUTAIN Baptist minister was preaching at a<br />
churcii which waa sunounded by those who<br />
opiKJse, with all their might, Baptist principles, and<br />
take particular pains to keep others from receiving<br />
iliem. While preaching, an old wan who belonged<br />
to the Campbellita fraternity, shook hla<br />
bead at tho minister repeatedly. Finally, the niin-<br />
Igtoi- Blopi»ed and said to the old man: "You need<br />
not shake your ho»d at mo, for these aro not my<br />
words, but the word* of inspiration which were<br />
written by I'aul." After services, the old man approached<br />
tho miuislor and said; "Yon would have<br />
been a right sharp boy if you had been raised<br />
right." The preacher said: "Weil, it may be true<br />
tliat I was not raised right, for my fatlior and mother<br />
are both very strong Camtibellites." c.<br />
QvenibT.<br />
Bro. Guavm:—Permit me to ask somequesUonsof you.<br />
ami I waiu you to aatwer In Thk Bapti. t.<br />
1. tr tbcro are to tm no CbrisMwis or Cliristian on this<br />
carlo wben Christ cornea again, why did be soy to I'eter<br />
ihBt the gates of boil should not prevail uKuinst bl<<br />
itourciir<br />
2. Does It not Uke Christians to oonsUtuto a Church ?<br />
S. Is not the cbun-b tbe kingdom of Cbristf<br />
us witii!mttrB.b)ipWmf t J« 1* not his baptism<br />
ree*«vpd<br />
t.<br />
tir<br />
kptlsm valW.beJ<br />
regiilw Baptist mlnlaterf 1%<br />
ti/nw tf ri' — "-i "" mlnl»lorf<br />
Thti queatioD I* not whether tbo adniluUtrator<br />
held this or that view, or was bapU»ed or unbantlwl,<br />
but wa» ho an officer ol» church of Chri»t<br />
and baptleed by the voice of that obureh? It la<br />
the church that baptized, not a mere man; It ii tho<br />
nances or ordinations to be recognleed as valid l,v<br />
regular Baptist churoheg. '<br />
SEPARATION OP HUSBAND AND WIPE.<br />
Bho. CATMi-There Is aoas^ "lstlngor»«fp,ratlonor<br />
husband and wife, who «re mambers of tho church st dif<br />
ferent plaw s. the ohurch of which tbe husband is a member<br />
had an investigation of tbo matter, (both parties were<br />
prewnt), and f4tied to iind any fault in him. nis church<br />
then informed the church of which tho wifo is a member of<br />
theexIsUng oircumstanees in the case. They nfuKed'to<br />
Investigate the matter, on tbo ground that a separation<br />
from husband was no», suflialent reason for prtferrlnir a<br />
charge against a memlwr.<br />
Please give this your earnest oonslderation. Let me<br />
have your advioeand information on this subject. Answer<br />
through your paper, and greatly oblige, d. C.<br />
Bkmarks.—Not knowing the faois in tho ease, oi<br />
the evidence on which the church actfld in the casn<br />
of the husband, we have nothing at present to say<br />
in rofbrence to the action of the churches.<br />
We learn from the woi-d of God that a man and<br />
hid wife ought not to separate, except for the scriptural<br />
cause-foriiication. But if they should soparste<br />
for any oth6r cause, although the laws of the<br />
laud may justify tlie act, they are not at liberty to<br />
marry agaiu. They must remain unmarried, or<br />
be reooHciled to each other.<br />
Tlio inspired writer eays:<br />
4. If ihero aro no Cbrittiaiisno eaitta when Christ comes<br />
a^aln, have not the g-tesof hell overoomotbe ««urcn ohurobor or Hf "if But<br />
. . . . . """"n^s'iejepatt, let her remain uumarrled, or be i-oca.<br />
1 ^lleveour Sarlrjur will have a kingdom on earth onciied to her husband: and let net the iiusband<br />
through all eternity, (Matt, v: 6) and there will be but fow PUt SWay his wife.-l (for. vil • 10 11"<br />
CbrlBiiiiM to coujiww the church when Christ oomM ' i H I '<br />
wain. Tliere wero but few aaved ia tbo ark (Matt, xxlv: th®"® ^ho are members of tho<br />
^ ^ i Z L t f E* i'T.'i^v'i and have separlited to "be reoonciied" to<br />
Kipley.Tenn. ^ i»»itn«r. each other. The sooner the better for them and tlie<br />
Remarks.-You do err, not understanding the ^^fttdtlf^^^^^ Pe«e the remain-<br />
1. uTnot becaus3 of the gates o/Hades that L i r t o accomplish this, they must guard,<br />
then, i* to be no ChrlsUans on thJearth when c S S ' t v ' * that would have the slightest<br />
conies for his saint*. It is because Christ co«« to J J ? o""<br />
gloriously and triumphantly redeem them from the Z f h T ^ ^ f^fl' Thoy'houid remember<br />
earth and to bestow upon Uiem their glorified<br />
bodies and awards,preparatory tothoir S i n g T i i S T h e y . h o u i d<br />
..J<br />
upon<br />
..<br />
their<br />
.<br />
reign with<br />
7 .<br />
him<br />
.<br />
as<br />
A<br />
king* and priests<br />
"'iwing<br />
on<br />
I tpgjt g^ijother kindly, at all time* and under all<br />
tbe earth. There will bo another time when there<br />
olroumstanoes.<br />
Some men, and women,too, aro all love In the so-<br />
will be no Christians on the earth, viz., at the last<br />
olal circle, and use tlie kindest and sweeie«t wonis,<br />
reburrectioM «nd righteous judgiuent of ungodly<br />
when speaking to each other, that can be found In<br />
men, and when they are glvou over to their doom<br />
[ the English language. But In private they use bit-<br />
to bo destroyed in tlie flames of a burning world.<br />
tor words, dipped in a solution of vinegar, worm-<br />
2. It does take Christian* to make a church.<br />
wood and gall. Such a hypororitloal course as this<br />
3. There i* no anch thing existing u "the<br />
Is caloolated to destroy tho lovo and confideuce that<br />
church"—that oxpr6**ion 1* only a figure ©f spoeeh.<br />
ought to exist in the family circle, and tondt to sop-<br />
Tho kingdom of Christ 1* composed of all hi* local<br />
aration. ,<br />
cliurches on the earth at any given time. Churohes,<br />
not individuals, are the constUuencIes of Christ's Therto sliouia bo a mutual eflbrton the part of<br />
kingdom. Where there wa. but one local chuiih, tho husband and wife to render each other happy,<br />
as was the case from the days Christ received Ws ST , obedience to the divine law, and<br />
dlaolpie. from John until the orgaidzaUon S Z tA "J"* f<br />
churoh at Antloei, that eiiurcU^c^<br />
Kinguom. u I wift to separate.<br />
4 No, sir, because tlio Rapture of the Salhts to ' -- - - _<br />
Paradise *nd their glorifioatieu that, they may be NOTIOBS OP OUR PUBLICATIONS.<br />
prepsrod to come with Christ to judge at,d punish oomsoIwomhat is i,.?<br />
thenaUon*,hiUieirtriumphpverthogatesofHades fgiBF ii.h(i.t ii««ir ir^.. \ J „<br />
through Chrl«L Book House, at Memph^^<br />
, 6. You do not beUeve the Woi^ o< God If y c u l P ^ n P ^ ® ^<br />
idoifcr Pa«l MTi that the daLwtu on "ConiolBnce," itnd<br />
,ao,ior araw »«ri that tbe daywUl ^ ^ ^<br />
m »<br />
••Peoulliir People." Wehavisjuat<br />
closed "read liii( "WhHt Is Cohaojenoer Tbe author<br />
cxidpdesi iu a raoeloriy way, tho ldei| that "Man's<br />
conscience the oraoio of Goii," and (liatail wor.<br />
ship according to Its dlotatos Is right. Ho shows<br />
cieai-iy that the Bible is tlie supreme,law to try the<br />
couaoience, not the oonscienoo tho Bible. However,<br />
we ar^ «f tbe opinion th&t ^iue of the sectional<br />
coiioluiiioiiB of our author charging'the sin of our<br />
late eivU war ujion the North, are not es6ehtial to<br />
the elucidation of bis subject. The sins of both<br />
tbe North and tlio Bouth piung^ the nation into<br />
that fratr<strong>ici</strong>dal wnr. "I^t tlie dead bury their<br />
dead,"—metiean liaplkt FUtg. If a false theory<br />
of consoienou had murii to do with that calamity,<br />
we think the faoi should be shown thlit the false<br />
theory may bo n-Jt'ctod before other and greater<br />
evils result.<br />
A r«cowAitrKori.K. rmcit lOcm<br />
We havA only had time to sketch Bro. Melvln's<br />
VecullarPeople." Ilia evidently an ablo au(<br />
charming iittla work, setting forth the peculiarity<br />
of BaptisU in their history in their denonilnationa<br />
position, and in their grand mission iu tlie world<br />
—Avierionn JiapUtt ttag. ><br />
ITEMII.<br />
Another vetomii watchman has taHon from the<br />
walls of our Zionr>-auothor tiunifiet, that always<br />
gave a curtain sound, has been nileiuwd by death<br />
and tho piiliiits long fliled by onepf our faithful<br />
prt'suhors urc now vauant. By death and removals,<br />
West TennesBOO is losing her old ministers. How<br />
fuw young men nro couilug forward to take tlieir<br />
piMcesI How little intcrtjst tlio churchoi* feel upon<br />
tliiif suliject t Who is praying the Lrti of th<<br />
harvest to send fortii reaiwrn to reap iho whitened<br />
fields ? The sermon pi-eacljcin his labors, and his works will follow him.<br />
Wo aro in receipt of the Miiiutos of I'ine liiuir<br />
Aawwiatioii, Ark., for 1882, Win. Tucker, Modcrutoc,<br />
W. U. C. Doiongh, Clerk. Tliey im- out in<br />
commendable stylo from tl\e Mmngel t fllco. Tl»«<br />
stailstics show: Churclies, 26.? *baptizid, fW; m<br />
ceivcd by bitter, 1)3; rojiorod, 6; dlsuiissoil, 87; vxpoiiotl,<br />
15; died,20; notjifain, 42. Total, 1,202. We<br />
appreciate tho expression of approbation tiiid IhkIv<br />
gave of this patwr, tiid t^ist we shall never furfeit<br />
thoir confldence and support, Tho Coniniiiluu on<br />
PubiiuationH ina.lu tlio following report:<br />
Your C immittoo on I'ubllontlons ugnin rvp M t wiili emphAsiii:<br />
Thut.BiiptlHUi should read rellgiuus book* and<br />
newspuiwrM; uud in reaomm>>mting the latter, car. sny<br />
with couMitenue that Tmk 'I'knmimhxk BAi>-ri6T has no superior,<br />
but'tliHt the Hvanpel, n* a ineHns of iutorommiinioatloii,<br />
iihould be enueyo view of tiie Land of<br />
Proiniite, both wont luid oust of the Jordau, and f^rom<br />
Lfliianou and Hiirinon on tho north to theDoserton<br />
the south. It pruiuiiis an Iniprosslvo and reUabtt<br />
Tlow of the physioai foaturcs andtonogra|)hy ofthO<br />
Uply Laiitl, and Will Im iuvuiuabio iu tlie Bundayw-hool<br />
iind Bible Cla«s,"<br />
And of Rov. P. S. De Haas, D. D., late U. 8.<br />
Consul *t Jerusalem, 806 Broadway, N. Y. t<br />
.•{Hu, """^'iifcexmnlnoil oarefully . the now ^ panoramic<br />
TiowofPatontln*, wo take ploasuio in rocoiuuiend-<br />
Iiitf U to ill sluiiduts of tlio lloly I^iiid, as oorreetly<br />
oiriWai bokutii^ully lMioMUt»d In Ooloi-s, aud In «yoi4<br />
mp^<br />
Weh«v»<br />
W« hate recommended to lilm to oOv it tosMfii<br />
to BrowosvUIe, HutnS^d^ Mtl«a ud jmio&i^<br />
Ills way to Nashville, aud it the 9(i»day^oif|<br />
wish hi| services they can oorrMpood with blm<br />
here-^Hire B aftist offloe. HI* ienos are rea*oii»<<br />
bie. .<br />
AN OPEN LETTER TO mv, J. T. OAKLEY.<br />
LIBAR BROTHER:—In the last aomber of Thx<br />
Tekxkssek BAmsT you take an extract from<br />
my ooliimi|B and call on me to defltnd myself from<br />
your *trictU!re«. You should have quot^.ftll Isali<br />
in thatoonneotlon. The following Is the language<br />
lused:<br />
'>Tbls was the regular Ume ior the ehuroh to oelebrat*<br />
^e t«rd'* Supper, and, afUr preaching, we eooduoted tlw<br />
oommunion servlo*. Nu doubt this chureh recognises (hat<br />
upon it is laid tbe responsibility of oonservtag tiM ordl.<br />
nances and inducting into otBoa by ordlaatloa. But It la<br />
so far reoognlMd the aotton of another Independent eliareti<br />
in ordaining us, aa to invite us to till It* pulpit ami admia.<br />
iDter tne churcti ordinance. The church also recognised<br />
the capability of another indspendent ohurch to Judge of<br />
our fitness for church membership, and quaiilioatloo* fbr<br />
partaking of the elements of the 'commemoration* awl t«aderedthem<br />
tons. We partook, andws had a pleaaant<br />
servioe." ^<br />
This action yoH ask me to defend. My ac^ anc<br />
that of the Edgefield church, was one with which<br />
you and I have been fkmiliar ail our lives, ahd oar<br />
fathc-m aud grandfathers Iwfore us were familiar<br />
with such acts. It baa been common custom. He<br />
who would change it must show that It Is wrong.<br />
The burdeu of proof Is upon him. With this rale<br />
of logic you aro familiar. Then'why seek to put<br />
tl'eonu«7>ro6(?m/( upon me?<br />
Ail tiie queftioiis that need to be raised upon this<br />
subject, it is fair to presume, have been staled by<br />
tiio editor of Tinc TKMNKesKK Baptist in bis bocA<br />
on "iHtcrconiiHunioti, Unscriptarai, etc.''<br />
A di»eu»iion f(/ thai book, and with the aniAor,<br />
il the onty dUtcmtim into whii^ £ can 6e drawn<br />
through hi'n columm, or my own, in eonnecUoH<br />
with hU.<br />
You, Htid ottiei-s tvlio liold the non-intercommunion<br />
tlieor«,s;iy thurtlioLord's Supper, ssa church<br />
ordinance, is a elinri!li .privilege, like voting.<br />
if nil ODlinniiif, tli«-ii there uiukI be^n adniiiiistratxi<br />
; ifti «;iiiii'cli ordinaiice, then the administrator<br />
inn-i Ih) a I'liiiroh memlier; if a church ordlnmic<br />
ill t'li'. MMiHn ynu seek to maice Itachnreb<br />
"priviieg).'," tin n tJio adininistralor mustbea mefnbc:'of<br />
lilts cbufcli C4>iebrating It.<br />
Ai-ain-'l my xiliiiini-iriition of the ot^lnance ai<br />
E'lgi tloi'l >« II r.««ts In doiog this supper JnsUee<br />
ss best w*ooald,«e were sgaJn in tho fnmt raoaia wJwi*<br />
aa boor or tw* were apcsil in a ttm sooial flssaMr, «tier<br />
wlMk all Wd us good nigbt, leaving us In peewsslsn of<br />
tJwhotiss la agreat neasure AtmMM, especially with<br />
eatables la almmlanfle. M's wrre visited ai^B nm day<br />
Iqr many, ssakiag us feci quite at boor. f his prsSeaee. STo whisky ealooas hm. Soetoty<br />
f f tue bM ei li^ advsatsges eieeilest; la all a nrf<br />
desirable plaiii to live. Thto is a l»tg» eoniity, f irty lvs<br />
or IWy miles serosa it either ways geaerslly good lawl:<br />
produces well; iBprovenents sotofiuitlal; mMiacike<br />
iwr.*. if-hardUaaes tsberslM lives sad teas InSIm<br />
i^M In 't'eoB**^ In ny aext I will give yo« sMssttinc<br />
4buut tft« moral aad rtiiflsaa easMHtlOB la tk* tuwa sad<br />
conaty."<br />
DIED.<br />
KDw
Thi^^iuig South.<br />
T » " r >,,J. M.Onnurfy'a Hot of twenty-Qve<br />
cenr aatMertiwr*. I ace nuder the bead ot Oar lliiMionary lSE]<br />
Tawjg<br />
li»t OM kt» toMd lli'wajr'<br />
Kin piiWytiBrt yet,<br />
Saitivirll. lain^ii mt<br />
^•itoi«(kataudd«iub-i«tiato(D (aterMitng. vy«aU|ur«her m<br />
'»i|rhv I'upa l>w Bt»«n "Wlnnliitlraveii" nro twnt* t»Mt, 1 remain, i(»«ver, your nleec,<br />
' Watkim'Mill, TottB. llATrm liowai,.<br />
' tiavo not fnrgoiten Iron illj #(Hild |Mve~"Samuel Ixiuildormilk."<br />
Ans^^rod bjr Olarenoe Wlugo, Willie Oravos, Kdwln Uoore,<br />
Cutio O'anerda, Uamo liale,<br />
• ... tJANTOU dUl<br />
It is not tlut«atiiihlii«, 1 aio OS auroiixcHH it', ' / --'in<br />
fonld iH it--Jn»i Uwk and rtif,<br />
Wiiy^raudttuftuer'aiieeilh)* Mtaad«itttli{^ bor|ad«i<br />
Ai»d,*»alloa rup at/lot all over borfa/ioi . ,<br />
;&s4 muthi|)r Iii0|(a up from Jl3«r |it;sttring old iia^<br />
^hWa ftohod 'M, aiid stiiobe^ at, and NiAtiin biwitrd tlio<br />
A nd alatfif lofkii pieawiui ly ui> froit; the i>av«><br />
ttlili^cbtlt>triimn()ti,anAaunh Dotihafp<br />
HiiyolwqBO rolwqB^ to tOiii|iki» iii|iki» tnomiy. «ii>miy, . There There WIM wi a jiraiit d««t ofaiokneta tho l/^t'ib MUd the ibiori Jl om fiub ui isu^a n<br />
B<br />
V»i'' wlw tw«?(jmefwia»w»y op'n Ktw OnrtJoti, VrJ, lo Jn|th?a iwrl .....,... W Te«n >oeh «tong whilealnee I wrotettiat To hhi tuoUier, \^tio patobc*} tu bis slatar, •jwltikj;^^<br />
,1 Mpifot sou ami ilio tMiuidua have Aihiutteii me, but I'm aiili<br />
' • , • • Avktmnk, • IntonMled tu )he YoiuigHouth. 1 aend Iwent; oenia to tiiu mU> Kor a iMco full of auMhlno to ,«uu»hiii0 erwioat gtoim of tit* toppllog ma wail;<br />
Wtli'itot Kive lU ABOtber obaoue to do ao, I» it uot about time<br />
IIQt, botlor than that,«lbwu,«a^ Hire<br />
«t iheflNstice, It Ui jBOt tlw.Uniw qnnilxra tO Blir up the iiaughtinees, and liio more 1<br />
rite an* mott, for faar oi the "lewwtcbtwuct. wwtc btuaet. If l«ee my letter and X have bucome ao noeh int«re«ted in Uie Young Month, am<br />
In firtut I will writ« acain. YonrUtUenleM, •<br />
tbe good worx ot tt]o Uitle Workem, that 1 Wish tu join them<br />
toll them It) be good the wor«e iliey act."<br />
fOrtWonioatb«anywayi Andwben lretura bomel am going<br />
]>, n —niirt yon viU ndd enoloMl BoenUi for TAtt.'smnlorA, '<br />
Kow, Fantiloand Kitlie, aud other woiTtfid elder<br />
to iKtmuade mama to take tbe papei t a* I lova to read tbe jvtbsra<br />
l«tti*t niUfTeiiD.1 wid Mart at tbe ttm muntlm of tiio yoar, and<br />
oti..AnnieilKHiklny,'loots. LnuraMeVaddpn, lOrtr. Johnny<br />
try t*4ftb Avenue, N. Y,<br />
ICB I x.-*ii<br />
f IM JitlmU WMMStn mmt<br />
Mj'iWffl!<br />
Iftcwi<br />
Jl!,<br />
fl'II ,'jit, -^ Tf<br />
MClaRgiiitfwWiMtfiriniltf<br />
SHORTEST AND QUICKEST^fiOUTE<br />
|rro« ijrivw Mempfaisi, |UIa9. liiw a^ uiwiJOMu.yv UtnaloMt to us* (b*<br />
I r O R T H & l A l i !<br />
T H n e E T H A I N S D A I L Y<br />
By tUsllMVMilt^<br />
mSOOAHBOtlOaS iAJQ^^<br />
.A3ul«*l»«.Kf,<br />
i C I n c k a n a w fi^iite^^^<br />
W i l l i J i P CBABIISTOS lAIIlob<br />
ITWO DAfl^Y PA^KNGEB TBAIN8<br />
efVIWO KA<br />
aiAtfc A mxr.<br />
Ijvo Meiniihl(^...-.JtHS pm<br />
An Ur»(i4 ,ftltit!tlot). liMaiu<br />
* if iddlolou. Sai " •<br />
> WirtJlUl...^..,.,,-. :nt«.aea
vi<br />
r-i . I • riiiii^fi iiM<br />
. .HUB NoaA I, MHAVW. lejwto*..<br />
To yiii^ iMriiwnmnttfQMtotui for UtM ommnma^t mtpf jm<br />
, «itdr«H«iiiMM<br />
" wbo Miii«6B|efriH»*W«j'«pl>i Vtw OnrCt^ V^ W<br />
tklK wiUt y«u< M«<br />
, hnT« the !iieela>v-<br />
icaijDT mdt*jita>e TonBKMitli vaiynaeb. I am to<br />
''You are liot my uiaiua, y»'« ajre oi»iy yanwe; r<br />
the BaptiM cbarcb M ibto iriana. J, tear I a« «H(-<br />
Mhifof. 1 wiU (OoM, witb mneb lora to Aont Nora joTtbe iigtooioog<br />
ifffOT myflnt^ 80willtorftar tlr*but tM want to make a uouc, autl you raui>t not bother<br />
ooiuiiu.. ^ .. ® ^•'"tt^^- ite way to<br />
waatabaaKet<br />
«<br />
llneh kiT* to yWyAiiat K«re. aad tiM<br />
ArUT XokA^lMMDO many latton from tb« UtUa «oiitIita I little<br />
little<br />
eotiidii*.<br />
e<br />
me" - , • , -<br />
Yoar AXleetknMta aHce, l*aAiu, lAtortoa. rc,^<br />
. inwiWVMI<br />
ibottfftitXwuiild CM Ityon WQold l(s»imtJoi]i,lM T«uiimSo«Ui. MWVMttXaU.. -<br />
The key is a worsJ of four letlen«---TACT. It ie a<br />
I am «}«v«n xo«n old, fuMt am koIbk t0«cb04«. I bate tme brotb* W««recl^ t« yM>f foa")* •ad hof* yoa wlU ^tdeB tw)?. and lAi-warratiled to iii any hick. I<br />
er filler, tbtttinntlr. two aliten (M«r. Mulonedtier joiiitMr «iMd ia penuadlBg yonr moiJia-to talmtba<br />
tun Tfery attre tbat JUdilie poBWseei tii'i« shining<br />
tbaui my*elt, tiid tb« Itabr U a bo£; ba It eiiryeara «td. If yoo Will become «oe with hi:<br />
jittblub' tM I will'wriMaiiaib. 'Twill ot(>»o.' 80 gM>d-bf«'to<br />
k«y.<br />
f yon •mtaU'^iMUttJa oonatiki. FAmi jroittjatt««^<br />
Y6u remember wbat a time you ttad with Willie,<br />
Who wu the aeoMd aoc of JaeoW<br />
who waa determined 10 have Buwiu'm FreiKth tioll a*<br />
: 11i»*eil«wr aawa letiwtn ^<br />
Vi'btt bgok Afra<br />
ah Ltike, MiMut. Obed. VrtjAb,David. l>t>Oor»t», Biaha. BaUb, ^ In oianagiag liHkt onee, wheu )'ou are not pot'<br />
o«oi mibtefiber*. I tee under (haltMid 01 Obr MiaKiniiaty l^Mt Uary hta|pl«kM, faaae, Ijimb,ltibn)(b4i«M«nth.<br />
aewed of auy real auibontyi Vou mimt U'O a groat<br />
]BlUAl»i|MfI-**8AaitMlI>»a• M I m<br />
eArtftl<br />
i<br />
J..<br />
Bl/:"<br />
i^'Jbthe flat,<br />
xn: •<br />
rojjic JtmhiUB<br />
;jellcd llto Fivneh they Itifbil^l<br />
roarfeifoat Fauborg St, Au-^<br />
^ ioiiie in ibftFi^ncti tfettv^hition. The<br />
''' people coJiqu0>s«l tli(ii.'','4lfiic, and thoy<br />
deKrviKi Hiu Ui«Mtteiiipt<br />
aeedfm dm^er!<br />
I'eiilfi greater limn ibcfse of buHet<br />
ano beyvnei Kumiuitd uh on every<br />
hatidr ilowever Iniioceuf, young<br />
tlroitg licaiitlful, fhuy y^i^P"<br />
diteaw? It entem end theres tin de><br />
fei<strong>ici</strong>'. ii» linie thejc's noub eun teiU<br />
Uiit we can alwajAJU^cept a<br />
hitrg, Ky., Aaid in O; ncent MUorialt<br />
•i'arkerV Gi»»g»:r Tonie hRs no rqiiat<br />
AAaii apptitiis. r, or as, a pi-«ive»i'ive of<br />
etoniAch atiii liver tnxibi^x. It wants<br />
off i etdnclie- I t'act* promptiy, pleseaiiily<br />
and *«m«hftit?y. I use it in my<br />
fanuly, AM'l It has giyrii<br />
fkctiuii, aiwl I ftH!l coini(«<br />
ml ii; tr« tlie reatler*Sf tt»w,|iUr«aj,<br />
ubu will |ikover)Mi of iHeifttcu la<br />
ywrtotw$«i«liH|rtlst Mervlil. .<br />
Xbe b(i»k DUglil to biivea vt'iy tai^e'isiro-tiia.<br />
il^. liii kiHia txtlDtwIllttud )t« wuy bttwot-n<br />
ilHi very Jr>lnlK and nuimiW of tkuptlnUui. niith<br />
to, my uife i|, tiuii rt jiich<br />
aonie of (httih oimv<br />
I atuuitt th«-ii«, iu fuii > u * ' f Wi ath, Lt<br />
far rirlirr UiAit godutfi twine iiilo<br />
tlie World 10 Wvp fclniiiirii. I begtlicm<br />
to have faiih in Je^fUS, for by this faith<br />
alone oiii; tboy. Iw -avud,'^ •;;<br />
Why run hny riskwith your cough,<br />
„ co:dy hq^e'iit^, or iiidfCtl cjiy pul-<br />
® nionary or hroiii^hial compluini, when<br />
a remedy aafe, thorough, end ed easily<br />
obiaiued a^ Dr. daync's ISxpuciorant<br />
can lie had? If j(bii h«yo lionli^ted<br />
a aevere • coldj ba*o j bur lungf» from<br />
the dangcrouA irritatiuni and inllammatlon,<br />
which frutinontly i>ring9 aiiout<br />
ootisumption« by proihpUy resorting<br />
toth^ Kxiweloyaiit; And If, troubled<br />
with hny aflbflib.n .of the throaty you<br />
will flud thiA rewetjiy tHjually eflbotuai<br />
in aSbrding r^ile^'from bbHfruotlng<br />
phlegn, and in healing tftb liidamcd<br />
ptrUb<br />
.Oaiftt iiUcd ai itua eld hi*<br />
KKigifr frtpy, ycitK- fkfl/'ii^iel^^.'il k:<br />
or .TOe, facTi wl't'rt'^xn*<br />
Vkind \ m m m s HF<br />
.Jffj I. f"r fJw'Pn Va !Hdfi»cies S't fnranni*<br />
viii»|e, ir««,(ir Meentt forntinptelAonfni. with<br />
Alt (ut* ehmmofi. Money teluraod If ootMil'HHl.<br />
^'lortk's MAOAsiiik,l<br />
l^WQ ©AlJUy pA^HENGKB TBAINW ^^<br />
MAti, a<br />
jfirOrairn 'onoUoii, , lif liliiain<br />
?''Aluiiilelou. .smi<br />
5 V ''<br />
lOitfMn<br />
Uuipta<br />
tai '<br />
an «<br />
' tiOIMO WKlUVl<br />
UhHlt'iiimigii.;;... ptt<br />
}t my t uhiifi,,<br />
' l>. cMiur ....W". Jf»» "a<br />
• (Warn •<br />
* Miililloiim.; I M "<br />
f Urmui Jflheltoii^ itlA «<br />
Mt liiAmpltlS, TAUU<br />
OrAnyArtntiifofthe ItorttA.<br />
uiaUh<br />
W A D I T n j ^ M o t l ^ ^ U tmihrni
htf. ;<br />
t r<br />
rj-'.<br />
iv^lto]<br />
fortlwJ}^^<br />
, • ard, a SS^lunsn weeklj^fHor, pab.<br />
^ lUhea «t B^ownwwid, Texft*. It i« tn<br />
ably ^Ittl^ olMtily printed Biptiat<br />
l)»por| UwufarM tiemionMch WM<br />
by (be bM( kiioWb iad «b)nt BapUs<br />
^ mlBUtei^ }iitcn»UiBg conwpood^ eggs. Why? BeiMiuse tliey were<br />
flirefUlly adcot^ reading tor the fluBi those lufanious porcelain things uaed<br />
"y oirelft cliuftli HewB, Tixa* nowa. by ingenious aud fnMl!lu!)h. I mmA Utile Kwck KiMlawMl.<br />
« .. k . ^ . L»»t«. Arrtv«,<br />
MsU n:*lti l:«l>.i». )e:W|i.m<br />
imtB dsHy...... »!flS«j«. 8i«p.ui<br />
T:OQp.in<br />
mm4 Vmhomm SUIIMII^.<br />
»ewlWMjlwMsll.itallr.,.»lJ!iS|>^ iDilOsJn<br />
Kx|VMlrM*Bbt, dsUy •«.<br />
Fn^M Trsln, d»«y ejMWpt<br />
»9'rtotght iraioii oun' pUMBCvn.<br />
T«XM mm St. ItMls lUUMMdl.<br />
JLesVs. Arriirei<br />
........ fi;00s.m. Titep'O*<br />
S:aop.m 9a>tk.m.<br />
. .BRIKXLSV to CXAkXMMif.—OonMctS >>Ul<br />
lieiii|>bissiKlUtUo Bock Bailmutsi BHnk<br />
tor. at aMWi«loa wiu> the JurksaMS MW<br />
luidltatlKMMl.<br />
••tMvtlls SMUl Krlaklsy BalltMMB.<br />
_. . Lmto Arrltre.<br />
n r i o k l « t y „ M — — M O p.m.<br />
Cokms.........^..^....l*to«.iii. Ibaiiun.<br />
(.^neetiMwubtbeMeinphlaSBd Lmi«i(te«,'«»itfi<br />
tbe b^t aud in on belpfni one pablKbcd.*'<br />
-1 bare unM tbe 'Motee on tbe ln'*>n nafncttive<br />
•nd White fitRborn Id eM», fl.lft pM- dosen. MammoM<br />
Hiuinamr MeSMtnt Seed tweaty'flve<br />
•Nwu JUtOit, lans.<br />
l»lMiM fkWM ««nUIM4l<br />
tmr Bla.<br />
eiHtem •« Wmmt0mt fltr Materte, wmI l«r<br />
mm MS rvMfliajf BMi H# vaiuii* JMMVaifi^l<br />
Wmr Ola<br />
SAVE MA „<br />
jrarBalerfcjr<br />
xviil<br />
H. H. WAUrCM A CO..<br />
BMlwater.ll.Y,<br />
Is a ^tH»nd of the vlrtoea ot ssnaparilla.<br />
stilling mandrake, yellow dock, with<br />
the iodide of potash and Iron, all powerfal<br />
blM^msktoff, biood become Dlse^ Mearalctot Female Weak.<br />
M r In my own na (nmillar to KnndHy-Mjboul teat teaobera aa UMses «ad IrreitaiartUes, JTaaadlee.<br />
Itoambold word."—synfliiae Jonraal.<br />
AlI)»etloiia of the Uver, l^pepsla,<br />
-Weoommend It In 6nnday.»0l ^KTtbomibt u mwt b«<br />
ihoutthe<br />
^duesa warned him that there was go- Md wsntjownrk'stoaM wlilt n bot*<br />
whole system. Ho sulfersr from any dis«<br />
_ m o. M«it.AMi!« rimSttrvam^.<br />
ease which arlsss from Impurity of the<br />
ing tu be great scarcity of watermol smnlourorffiyoblldmi,-<br />
ir of my oblldrn^ {Mr ans beins m<br />
blood need despair who wUf give Avxa's<br />
on«, and tliurdbro bii put in a crop of<br />
MIowii: -<br />
Sabsapabiixa a filr trial.<br />
twuuty-se^n acres of that fruit, But<br />
Um retmlti Alice luid JC&iiw «une out M<br />
Itis foUy to enMrifflsntwith the nom^<br />
ons IqwHiricod mixtures, of cheap materiais,<br />
wheu they came up tiiey (iirnodoutto<br />
and Mtiiottt tneOiclual virtuss, olfsred as<br />
blood-paiiaers, while dlieaia becomes more<br />
be pump^na, and a dead low was thu •»« t^ wjndwftil dteot or yaur Ve«nlfi«a<br />
nrmiy soateO; Avn's SAaaATAaiUA is a<br />
conti«quouc«. Bonielimes a purilou of •alilblUon In mytrtoms.<br />
med<strong>ici</strong>ne of such concentiatsd> curative<br />
his oroi) goe4 into tho ground (he most<br />
Yooni Wuly. JOHN PIPEIl<br />
power, that It is by far tbe bestt'ebsapest.<br />
snd most reUable blood«pnrlfldr known.<br />
|i|i)ihi«liiltsbur«h. Pa.,<br />
in tUat way. When' he bought hla<br />
Pf«par«d by Df. 0. Ay«rJ( Co.,<br />
tjMr^ sigmitans or O. WcLnmi iwd<br />
fkrm he lound ol^e egg in every heu'a m^Bew. nisti«v«pmsd«lniM.Iiii^<br />
FrseUoU mm* AMOyttsalfilwailals.<br />
neat on tho laid (hat hebo<br />
lyettty vsnetiM sootlwB^ soo pm'!^,<br />
(.owali, Maaa.<br />
portsiWiMbeMOnn.<br />
-SOLS •* au. natweim amhrwaaas.<br />
B<br />
1 f<br />
lOI<br />
isa-<br />
JBLDKA mirni<br />
Ilia jMin- bitiiAti'lli: lUCi^^y^^<br />
Kantas Vhitf, 18, i<br />
^loit aje oitr i-cail^s well remetnlier<br />
Mosfs'Klte (who |ive«1 in 1*uior8burj_<br />
Bottom), the hero of our ,8tttto*» earl<br />
poifilcal hUtory, Who wi|;of stalwart<br />
^ build fciid powerful iiliyulqufj j who In<br />
led a O0lony of our people to<br />
PlkeVI'eak i wiio fought the Indians<br />
on the plains and was shot throug .<br />
the body ; Who on bis return hr'tv ai -<br />
t^r tlie rebolllOn was oonvortM aiid<br />
bnptleed by Ktder Heusltall, of tho<br />
Ohrlstlan church at Petersburg Bo<br />
torn, aud became a revival preachoro<br />
celebrity all tliroiigh this section. They<br />
will also h^all tiie faot Uia^ attacked<br />
with (»u«umption and reiiucetl to a<br />
skeleton, he was obliged to remove to<br />
tbe Rookle't in the hope of saving<br />
his life. Koho thought he would sue<br />
ceed, Ijniit fail, ho wever, the editor of<br />
this p»mr mat him at the head of tbe<br />
R
^ __ -tHt^te'pS^lilti^lfllifif.<br />
^mur(wiM»timl of bul^ r/ Iwlf ^<br />
ketUc^lMia lift it mtlt<br />
coaatug » both AUor ^C^^tiilil<br />
«yon like. • ^<br />
< « t e t i .<br />
c o p o f Q i u » o f V f t f a i r , ^ w M e " " " "<br />
UMcipooiiAiI of put in if<br />
hM *Ufa oiM<br />
•olred in btot wjMWt:^ Bofl^ wkMiit<br />
tUrriDg, JMir au hour ormntil<br />
burdens ia colil^wjjiltijr,, Jfiljl "U<br />
VWto «Hii ihe tfiiadf ylnii' Mb^er*<br />
Df.<br />
itwUfi piv?.<br />
Jfiua tlia tiorusr whcrelireV nl<br />
mMtl MIV.<br />
rite, , ^ffV<br />
i"you«ovthorax,wiUuol rrgK'<br />
• .iPT^i<br />
^ - ' > II i - f I<br />
fc, with (1ie*nea't»,'ana the rwl fe<br />
— — , I<br />
on't spare the^Ualolwr aud ice.thir.<br />
doctor. ~ z<br />
^femd jipott ten of ttownidii 4r<br />
origfoate ml mliitatB<br />
t^i^Wt-tioa whicfc AnaiVi^iSK<br />
and Jrdti;--iui<br />
Is S K ,<br />
go^ WpW am complete cn^ of<br />
kiveD^oWsoi<br />
Wttle, I)B.J63£K4eifM7S;ri<br />
ipeiti<br />
B<br />
PE<br />
( M L L i E N B E K O J S<br />
The MCchanicai Orgufnette,<br />
urgmnwie,<br />
l o ^ i p i l l<br />
^ ^ tear W oftMf'Jjm<br />
tiwPopularoftt.!^^ ' « -<br />
— _<br />
jtjfTf^ " "T,;^ -Jt SB!PT l&TJ— _<br />
Jjn. Had tme pr4|i«Mitl
if<br />
t<br />
A<br />
ilii' i<br />
Pf.i. •<br />
p.<br />
/<br />
^l^pjiea Orgftn^<br />
. tVitkv ikfo litttiihotlt «>t Mllliig yoar at<br />
itntioit ii>th« MtebfAUwi Ek)4r«i)(llatievea<br />
; vrolapmu uteri in fe<br />
.hat no mcdioihe can reacii,<br />
Uko a broken Umb, it needs mfiotUuii<br />
Cal.Bapport.:;^..;,: • \ •<br />
It relieves piles and pntaptmo^<br />
by Qpli^g juie lower boweh ftom<br />
tfiercoWw. . .V-<br />
It la li>elng (wed more and more<br />
yearly, as I& value iaX known, i by<br />
public speakers and Blngei& andiby<br />
those having: weak lUnga and badts:<br />
and by those having stooping ahboi^<br />
ders and haoking cdugns,' tiie ran<br />
preoursoN of oonsnmption. And<br />
many a suifBrer has been cmed d<br />
dysjpepda and liver ct/liplaiiit who<br />
had b^ considered in the last<br />
of consumption.<br />
dctii utTKovxn Muos. • wi.;-<br />
The (nrlglnal Beaoe, madeoyy,{(».<br />
ladies, was too weak ibr the sterner<br />
sex. I remedied It by an important<br />
Improvement, as the (Rowing will<br />
s h o w : — • • I f i v •<br />
^ all «Mm KMtoe^ 'v^^<br />
•ntiii te eerUQr thmt ih* wwleanslsMaS<br />
tstli* only auuianMtaMir ^ tli«<br />
ItaMUr NurtSlMMnUs.<br />
sifiMtaiihMi tov.t.'it:<br />
siwde,j0i«MMi»tt, wiwl *re •s*n Awcfilile,<br />
iiiMl iBspMvenmt mr**' UM<br />
•lylid MWllH'Mwi^liMt. 'W«;iSeU'W tf*<br />
btlier pMiidT M«iitk aT
s'Ji<br />
— _ ' L i ^<br />
laSi^SSbl<br />
rttwjuj J^rliit Ui l*«|M)r<br />
tg^jtWM » Ui« HapwltoBt. liy f ^ M ^ '<br />
cwtfiqr*<br />
•wOttOflttiiBi^t. ID<br />
Boruwtfiu. UtMnnSMif \<br />
•SSuf ««lnth. njM, ei<br />
10 j<br />
alBlstwli I<br />
BP U» iu Mirm « nuoi<br />
.^tnlatcuni<br />
«touik«40.<br />
I ;fork wui be •alncU*. PtUm m<br />
.<br />
mm'Mtimst of (tei^SS,<br />
fliert M» ftww 2S<br />
•«» oi immiL vtSiAaur,. t&l* wwiS!<br />
da ibi win; oil I I»rttanl«r, TJ» bindtnc ftStiSS! "<br />
•«-Yon w«Bt to Mm » Serlpt<br />
yoor tUkteMAwdMtb MMi<br />
iMon. Yon wutt to praiMt roar pwijr lOoo^HMtaooI UM,<br />
iDM (fl'i BnniMoM umhlnga of bplHv P§lu<br />
te CMHhl* book, nmS itTMia »U,<br />
rfiualljrtur«MtU. U ta tb* maMl^MriglllU*<br />
book foa aver md. Htld i Wlil ' M'<br />
)b«r of tb* muM 4uaciut<br />
>UiM. y>*u •bouki r««d It<br />
ntDiil* [InKi* or' oopr.Ma^pott.<br />
nUi:Tii«<br />
«U*niQi<br />
« blMorjr or tbe<br />
..J ohnmotoRlmlty fn^tiim llMU-lMMt. A OOmptnUlom<br />
Vol.li.iip.m<br />
toMlSSKilifwoitof 4M piss; l»tw» typw. I 'iSPy^<br />
FlMft to <br />
niB VBW BArnmr |>HAIl«ae)pletabookofrateretaeebnall<br />
wltkawt •aaleTwe tiivo alM ^ ^ the I !!Jl>lou* .n)iid«ei«* i, Newl»n<br />
pr.eeorthUboktoluoeBUperoopy.iaSOMrl^VB* pr.ee of ibu bok to w oeau per oopy, 16 Sa per I nrowa. llloatrated by t wood' - eat*, - map, and<br />
aad ateel. U76 pa«ea.<br />
l&k Matary, by &<br />
f M X ^ l f s ^ V<br />
Ifaetoib, 101<br />
patMiMata.<br />
New "— .^ptlii "iti^ut and . Tuuo ' liook. .. ttend • «?i «•-—^T oatalogne.<br />
for a Bpeolmtn Copy.<br />
BAVnBT BOOK BOrBB,<br />
MMUUCAJU<br />
Btrwiilila.Vaaa.<br />
•UMnja IPaiaaalat.<br />
l»AVaB«»IVBUai DBBATB^ I aad>Vlaiid edluqaTia '^'^nd!,<br />
labieet^ Bum l e a r a ^ i ^ la plaoe of tha old ladax, one ei laive,<br />
alaable bookoa<br />
bold<br />
torpa. and jtlao many nW a a ^jvorlto v<br />
^between byataa, taUaa (belpkea of otbera wbleb w<br />
wan waaUng^ aiwlt. The arraamea<br />
;^aamberinit ban not baen l^nqpu<br />
lOOObjrmna, Plain roaU.78o """pw<br />
mm BbiiMbm.<br />
JO<br />
•BBMORB.<br />
_ FBBBunroBniBBiiaioBa. pinyaliort<br />
KSSSSSrVBaTOa®,^ X i : "<br />
i.llJM.<br />
•yvrVMa'a B«raiaii»~io v«it.<br />
Prtoa.pervol,|i.M).{<br />
nial|* «« tka MdMt. oioth.im<br />
Viilfilt Tli«H«a. aotta. lito-<br />
MOiCB tun wii «iauiM^.<br />
.^I^Elif!!;!^ StJ?!,* WMa-From UeiieikiR I<br />
Unaaane for<br />
^ Vbki ruMer. It baa buded in dark-<br />
There m y Waome in thia<br />
Dudba. Being satisfied with this Intormatlon, they<br />
; newAad mystery. We are broujrlit Into Hffe, we<br />
the Christian doMrine of human di^flil^<br />
returned and thus intrrKluced Budhism intoChina,-<br />
»lru«flffdi' eiistottcefor a few brief ycsM, tlioii<br />
of tiie opinion that it is a dm«rtt» r lionifjf tf it 11<br />
The, "Garden of the JfesperideV as sang by the<br />
wo know.ttof whither. Lift Is a<br />
chtss of ChriiHiUia known aa tlila<br />
iwets of Greene, and the "(iolden Ajfe," as sung by<br />
coraiM^gtocl joeno ^f snni-litno aud cloud, of siiiilcs<br />
however Is not tha fitrtj atti^ltiiirm y l ^<br />
V^irgil, and the "Deilre of aliXatloiis," as.sung by<br />
and telupa, or pl«i8ur« and |)8in«. Goolre of all<br />
deraof the mind tltao of Uie body^ aad' llw ^liiids<br />
of it, wMeh will eoflduet ns through this labvrlnth nations has come." The light of eternity has bwn<br />
of all the vio^ lb all, tiioagli;«My«» aiaii^<br />
Into opteh flekla, whore all la bright and beaiillful poured in a flo«Kl upon this mblanary existence.<br />
oBt In every one.^ Hlai^M oalla-ft^^tlM^niNlitie<br />
.ThiaeItfei^l>}«kdUhrough a gradually winillftg Life and immortallly have been hrcrught to light;<br />
evil of jnanklnd.7 PMpmlaa a^rai>«iCvei9i»dy<br />
•l*bi(tMit^f,.aarkW(Mi into light, ir Ve will but itnd a clue given into the hand of man which will<br />
haa a yicli to ^hleh 1 h»-feMneHiMd tirvHU^"<br />
fdUow tt4 inrfd»iiob irtrahall And that our pathway surely conduct him out of tliis condition of dark-<br />
Horaee sayar^No imA^ U b o t - o t 1 « | I .<br />
Jr«ifraaoiil-aaoeiit, «mdthe< higher rlwjihceas- ness, doubt and misery into the realms df etehial<br />
MAakind rttaii into vtcek And slil'a)^ dteMnAvt la<br />
• • iiMfirthv#ft)riT luuif /<br />
day. '-Thou wilt show me the path of life.'' This<br />
fortrfdden. Youth ltaa