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The Privatization of Roads and Highways - Ludwig von Mises Institute

The Privatization of Roads and Highways - Ludwig von Mises Institute

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320 <strong>The</strong> <strong>Privatization</strong> <strong>of</strong> <strong>Roads</strong> <strong>and</strong> <strong>Highways</strong><br />

on the basis <strong>of</strong> homesteading that libertarians decide issues <strong>of</strong><br />

reparations. 15<br />

Tullock seems to attack homesteading theory as based on<br />

theft: “if you look back at the chain <strong>of</strong> title <strong>of</strong> almost any existing<br />

piece <strong>of</strong> l<strong>and</strong> you will find that some times in the past there was<br />

a forcible disposition <strong>of</strong> a previous owner.” 16 This, unhappily,<br />

cannot be denied. It is a sad commentary, however, not on homesteading,<br />

but on man’s inhumanity to man.<br />

As well, he objects to this doctrine on the grounds that some<br />

<strong>of</strong> its proponents, e.g., Locke, “wrote the constitution for the<br />

colony <strong>of</strong> South Carolina, which displaced [by force] a number <strong>of</strong><br />

Indians.” 17 This, too, fails as a critique, as it amounts to no more<br />

than an argument ad hominem. Stalin, presumably, believed that<br />

2+2=4. That he did so no more casts doubt on this mathematical<br />

truism than does anything negative that can be said about<br />

Locke18 undermine homesteading.<br />

As we have seen, this doctrine is still <strong>of</strong> importance in these<br />

cases, perhaps even more so as it can point in the direction <strong>of</strong> justified<br />

reparations for such past misdeeds. 19<br />

15 See Walter Block, “On Reparations to Blacks for Slavery,” Human Rights<br />

Review 3, no. 4 (July-September, 2002): 53-73.<br />

16 Gordon Tullock, quoted in chap. 15, p. 312.<br />

17 Ibid.; bracketed material added.<br />

18It is hard to see why we should blame Locke for the actions <strong>of</strong> the<br />

South Carolinians.<br />

19<strong>The</strong> libertarian starting point in all such cases is that possession is nine<br />

points <strong>of</strong> the law; e.g., the burden <strong>of</strong> pro<strong>of</strong> is on those who would transform<br />

extant property titles. This is unfortunate for the Indians, who kept no written<br />

records, <strong>and</strong> for theft that occurred in antiquity, for which no written<br />

records have survived, since it will be all the more difficult to meet this burden.<br />

However, libertarian homesteading theory may well have important<br />

implications for more recent theft, such as that which occurred to the Japanese<br />

Americans during World War II, <strong>and</strong> even for the children <strong>of</strong> black<br />

slaves in America, who might reasonably claim what is now the property <strong>of</strong><br />

the children <strong>of</strong> southern plantation owners who benefited from this outrage

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