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The Privatization of Roads and Highways - Ludwig von Mises Institute

The Privatization of Roads and Highways - Ludwig von Mises Institute

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220 <strong>The</strong> <strong>Privatization</strong> <strong>of</strong> <strong>Roads</strong> <strong>and</strong> <strong>Highways</strong><br />

the earth? 8 We would have no definitive answers to any <strong>of</strong> these<br />

questions, except that we should “wait <strong>and</strong> see” what the working<br />

<strong>of</strong> the marketplace churns up. However, had pens always<br />

been in the private sector, we might well attempt to extrapolate<br />

the future story <strong>of</strong> the pencil from that example, <strong>and</strong> this is precisely<br />

the tack we shall take in our attempt to foretell the likely<br />

reaction <strong>of</strong> a completely privatized road industry to the questions<br />

about street <strong>and</strong> highway discrimination we are addressing. That<br />

is, we shall focus on a related experience, <strong>and</strong> see if it can shed<br />

any light, however clouded, about possible future road operation.<br />

One answer that might be discerned is that discrimination, if<br />

it does occur, would likely take place on the basis <strong>of</strong> uncivilized<br />

or obstreperous behavior, not mere skin color (unless the two<br />

were highly correlated, <strong>and</strong> the latter could be used as a cheap<br />

proxy variable or indicator <strong>of</strong> the former). Even statist police,<br />

who are sometimes accused <strong>of</strong> “racial pr<strong>of</strong>iling,” rarely if ever<br />

interdict a black gr<strong>and</strong>mother. Rather, they tend to focus on that<br />

subset <strong>of</strong> this population proportionately over represented in the<br />

crime statistics: males from about ages fifteen to twenty-five, <strong>of</strong><br />

whatever race (with the exception <strong>of</strong> those in this age/gender<br />

cohort who are easily identifiable as being far removed from the<br />

police blotters <strong>of</strong> the nation, e.g., male teens who are Chasidic, or<br />

Amish, or are wearing clerical collars). As it happens, however,<br />

for reasons that do not concern us at present, 9 different racial <strong>and</strong><br />

ethnic groups are differentially represented in terms <strong>of</strong> such<br />

unwelcome behavior: blacks for ordinary crime, Arabs <strong>and</strong> Muslims<br />

for terrorism.<br />

8For a very different but not entirely unrelated treatment <strong>of</strong> the pencil,<br />

see Leonard Read, I, Pencil (Irvington-on-Hudson, N.Y.: Foundation for<br />

Economic Education, 1958).<br />

9For an explanation <strong>of</strong> this phenomenon see Richard J. Herrnstein <strong>and</strong><br />

Charles Murray, <strong>The</strong> Bell Curve: Intelligence <strong>and</strong> Class Structure in American<br />

Life (New York: Free Press, 1994); Michael Levin, Why Race Matters (Westport,<br />

Conn.: Praeger, 1997).

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