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The Privatization of Roads and Highways - Ludwig von Mises Institute

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Public Goods <strong>and</strong> Externalities: <strong>The</strong> Case <strong>of</strong> <strong>Roads</strong> 123<br />

no worse <strong>of</strong>f; yet this does not imply that broadcasting should,<br />

in a normative sense, be a public good. . . . <strong>The</strong> difference<br />

between defense <strong>and</strong> broadcasting is subtle but important. In<br />

both cases there is a problem <strong>of</strong> determining the optimal level<br />

<strong>of</strong> outputs <strong>and</strong> the corresponding level <strong>of</strong> benefits taxes. In the<br />

broadcasting case, however, A may be quite willing to pay more<br />

taxes than B, even if both have the same “ability to pay”<br />

(assuming that the benefits are determinate). Defense is another<br />

question. Here A is not content that B should pay less. A makes<br />

the social judgment that B’s preference should be the same. A’s<br />

preference, expressed as an annual defense expenditure such as<br />

$42.7 billion <strong>and</strong> representing the majority view, thus determines<br />

the level <strong>of</strong> defense. Here the A’s may feel that the B’s<br />

should pay the same amount <strong>of</strong> benefits tax. 36<br />

Troubling <strong>and</strong> puzzling is the importation <strong>of</strong> value judgments<br />

into the analysis. It would appear that the concept <strong>of</strong> “public<br />

good” was <strong>of</strong>fered in a scientific, not a normative sense. What,<br />

then, are we to make <strong>of</strong> the statement, “Broadcasting should, in a<br />

normative sense, be a public good”? In the spirit <strong>of</strong> the definitions<br />

<strong>of</strong>fered, one would have thought that broadcasting (or any<br />

other service or good) either is or is not a public good, <strong>and</strong> that<br />

normative judgments were beside the point. This is not the case,<br />

however, for later in the quote we learn that A’s “social judgment”<br />

is all that is necessary to justify that B “should pay” for<br />

national defense. But what is a “social judgment” as opposed to,<br />

for example, a “private judgment”? And by what authority can<br />

A, a mere individual, make a “social judgment,” whatever that<br />

is? Suppose that it is A’s considered “social judgment” that B<br />

should, through taxes, pay for can openers. Does that judgment<br />

automatically convert these implements into collective goods?<br />

Moreover, why need we assume that A is content that B pay less<br />

taxes for radio, but not for defense? May we not reverse this <strong>and</strong><br />

assume that although A is willing that B pay less for defense, he is<br />

not so inclined when it comes to radio? Is there anything intrinsic<br />

36Tiebout, “A Pure <strong>The</strong>ory <strong>of</strong> Local Expenditures,” p. 417; emphasis<br />

added.

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