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The Privatization of Roads and Highways - Ludwig von Mises Institute

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Public Goods <strong>and</strong> Externalities: <strong>The</strong> Case <strong>of</strong> <strong>Roads</strong> 119<br />

realistic cases <strong>of</strong> government activity can be fruitfully analyzed<br />

as some kind <strong>of</strong> a blend <strong>of</strong> these two extreme polar cases. 29<br />

As we saw in the case <strong>of</strong> the socks, there is no clear dividing<br />

line between the two categories <strong>and</strong>, furthermore, no criteria by<br />

which the disinterested observer can objectively distinguish<br />

between a private good, a public good, <strong>and</strong> a blend <strong>of</strong> the two.<br />

Let us consider three examples.<br />

First, to the extent that bread is a source <strong>of</strong> external<br />

economies it is a public good, rather than a private one, since<br />

these external benefits are “enjoyed by all in common.” In other<br />

words, while the bread itself may be a private good in that if one<br />

person has more, someone else necessarily has less, the bread<br />

plus its inseparable neighborhood effects is a collective good,<br />

since the externalities from the bread that benefit Mr. D do not in<br />

any way subtract from those enjoyed by Mr. E. Mr. D’s gain from<br />

the externalities, again in Harito’s words, “leads to no subtraction<br />

from any other individual’s consumption <strong>of</strong> that good.”<br />

Second, contrary to what might be assumed, an outdoor circus<br />

need not be a collective good at all. If a fence is placed around<br />

the festivities <strong>and</strong> a charge is levied for admission, the external<br />

benefits will no longer seep out onto the general public. In addition,<br />

if no one in the neighborhood likes circuses, then it is not a<br />

good at all. However, if so many people like circuses that crowding<br />

results, then it will not be true that one person’s enjoyment <strong>of</strong><br />

the spectacle will not detract from another’s. Rather, in the press<br />

for a good view, one person’s good position will necessarily<br />

entail a poor one, or none at all, for another. 30<br />

29Ibid. 30On this point, see Stephen Enke, “More on the Misuse <strong>of</strong> Mathematics<br />

in Economics: A Rejoinder,” Review <strong>of</strong> Economics <strong>and</strong> Statistics (May 1955):<br />

131–33; Julius Margolis, “A Comment on the Pure <strong>The</strong>ory <strong>of</strong> Public Expenditure,”<br />

Review <strong>of</strong> Economics <strong>and</strong> Statistics (November 1955): 247–49; <strong>and</strong><br />

Charles M. Tiebout, “A Pure <strong>The</strong>ory <strong>of</strong> Local Expenditures,” Journal <strong>of</strong> Political<br />

Economy (October 1957): 417.

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