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October 2011 - Advaita Ashrama

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The great Divine Mother smiles at<br />

our foibles and is ever indulgent about our<br />

conscious or unconscious failings. She even<br />

tricks and pokes fun at us in her inscrutably mismischievous ways. When we are blind with pride,<br />

passions, and thick ignorance she just laughs.<br />

We know from Sri Ramakrishna that she for<br />

sure laughs on two occasions, and as these occasions<br />

occur ad in� nitum all over the world,<br />

Mother’s laughter is also ceaseless. We do not<br />

know whether it is a chuckle, a chortle, or a guffaw—I<br />

think it is a giggle. But in simple and clear<br />

words Sri Ramakrishna tells:<br />

630<br />

God laughs on two occasions. He laughs when<br />

the physician says to the patient’s mother, ‘Don’t<br />

be afraid, mother; I shall certainly cure your<br />

boy.’ God laughs, saying to Himself, ‘I am going<br />

to take his life, and this man says he will save it!’<br />

� e physician thinks he is the master, forgetting<br />

that God is the master. God laughs again when<br />

two brothers divide their land with a string, saying<br />

to each other, ‘� is side is mine and that side<br />

is yours.’ He laughs and says to Himself, ‘� e<br />

whole universe belongs to Me, but they say they<br />

own this portion or that portion.’ 1<br />

Mother’s Laughter<br />

Joyesh Bagchi<br />

Of course God is also Mother, as Sri Ramakrishna<br />

teaches: ‘A man once saw the image of the<br />

Divine Mother wearing a sacred thread. He said to<br />

the worshipper: “What? You have put the sacred<br />

thread on the Mother’s neck!” � e worshipper<br />

said: “Brother, I see that you have truly known<br />

the Mother. But I have not yet been able to � nd<br />

out whether She is male or female; that is why I<br />

have put the sacred thread on Her image” ’ (271).<br />

Medical Practice and<br />

the Spiritual Pursuit<br />

At some point in life we are all confronted with<br />

the inevitability of death. Many scriptures and<br />

saints say we should always contemplate on this<br />

� nal event, which makes us realize the transitoriness<br />

of this world and its pleasures, pains,<br />

and sorrows. � ere is a principle of indeterminacy<br />

involved in the relation between medical science<br />

and the phenomenon of disease and death.<br />

Howsoever confident we may feel with our<br />

medical knowledge, there is always an element<br />

of randomness in medicine too. Philosophers of<br />

science of di� erent ages have tried to develop a<br />

criterion to demarcate science from non-science.<br />

PB <strong>October</strong> <strong>2011</strong>

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