October 2011 - Advaita Ashrama
October 2011 - Advaita Ashrama
October 2011 - Advaita Ashrama
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The great Divine Mother smiles at<br />
our foibles and is ever indulgent about our<br />
conscious or unconscious failings. She even<br />
tricks and pokes fun at us in her inscrutably mismischievous ways. When we are blind with pride,<br />
passions, and thick ignorance she just laughs.<br />
We know from Sri Ramakrishna that she for<br />
sure laughs on two occasions, and as these occasions<br />
occur ad in� nitum all over the world,<br />
Mother’s laughter is also ceaseless. We do not<br />
know whether it is a chuckle, a chortle, or a guffaw—I<br />
think it is a giggle. But in simple and clear<br />
words Sri Ramakrishna tells:<br />
630<br />
God laughs on two occasions. He laughs when<br />
the physician says to the patient’s mother, ‘Don’t<br />
be afraid, mother; I shall certainly cure your<br />
boy.’ God laughs, saying to Himself, ‘I am going<br />
to take his life, and this man says he will save it!’<br />
� e physician thinks he is the master, forgetting<br />
that God is the master. God laughs again when<br />
two brothers divide their land with a string, saying<br />
to each other, ‘� is side is mine and that side<br />
is yours.’ He laughs and says to Himself, ‘� e<br />
whole universe belongs to Me, but they say they<br />
own this portion or that portion.’ 1<br />
Mother’s Laughter<br />
Joyesh Bagchi<br />
Of course God is also Mother, as Sri Ramakrishna<br />
teaches: ‘A man once saw the image of the<br />
Divine Mother wearing a sacred thread. He said to<br />
the worshipper: “What? You have put the sacred<br />
thread on the Mother’s neck!” � e worshipper<br />
said: “Brother, I see that you have truly known<br />
the Mother. But I have not yet been able to � nd<br />
out whether She is male or female; that is why I<br />
have put the sacred thread on Her image” ’ (271).<br />
Medical Practice and<br />
the Spiritual Pursuit<br />
At some point in life we are all confronted with<br />
the inevitability of death. Many scriptures and<br />
saints say we should always contemplate on this<br />
� nal event, which makes us realize the transitoriness<br />
of this world and its pleasures, pains,<br />
and sorrows. � ere is a principle of indeterminacy<br />
involved in the relation between medical science<br />
and the phenomenon of disease and death.<br />
Howsoever confident we may feel with our<br />
medical knowledge, there is always an element<br />
of randomness in medicine too. Philosophers of<br />
science of di� erent ages have tried to develop a<br />
criterion to demarcate science from non-science.<br />
PB <strong>October</strong> <strong>2011</strong>