Divine Consciousness - Mandhata Global
Divine Consciousness - Mandhata Global
Divine Consciousness - Mandhata Global
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Vijiidnabhairava 119<br />
rQva connotes ravayati which, in this context, means vimarsati<br />
i.e. comprehends. So according to this etymoloty Bhairava<br />
means "He whose light of consciousness-joined with his ·power<br />
of activity ('bhii' + ai i.e. bhai) comprehends (ravayati) the<br />
entire universe is His Self".<br />
In Paritrirpsiki, Abhinvavagupta gives another interpretation<br />
of Bhairava viz.,' 'Bhairavo bhara1"litmako mahimantraravitmakasca"<br />
(p.63). i.e. 'Bhairava is one who supports and protects<br />
the cosmos and (constantly) sounds the great mantra of 'I'<br />
(aham)."<br />
In Tantraloka, Abhinavagupta gives many interpretations of<br />
'Bhairava' of which the main ones are the following three:<br />
1. He supports the cosmos inasmuch as He makes it appear<br />
on Himself as substratum and maintains it and also appears in<br />
the form of the cosmos (bhriyate savimarsataya). This interpretation<br />
is based on the root bh, which means both dhiirQl)a and<br />
pOia1)a i.e. support and maintenance.<br />
2. He constantly sounds the great mantra of 'I' (ravariipatasca).<br />
3. He offers intrepedity to those who Itte terrified by the<br />
cycle of transmigratory existence (sal1Jsarabhrruhitakrt).<br />
Each letter of Bhairava is symbolic of His three main activities;<br />
Bha is symbolic of bhara1)a or maintenance of the<br />
universe; ra is symbolic of raVQl)a or withdrawal of the<br />
universe; va is symbolic of vamana or projection of the<br />
universe.<br />
The two adjectives of 'Bhairava' viz., sarvadalJ. (bestower of<br />
all) and vyapakalJ., (all-pervasive) are also connected by implication<br />
with two letters of Bhairava, viz., ra and va; ra is<br />
symbolic of the root ra which means to give, to grant. to<br />
bestow. He is called sarvadalJ., because he bestows everything<br />
(sarval1J rati) 'va' is symbolic of va which means 'to be diffused'<br />
Bhairava is called vyapaka because of the diffusion of His<br />
presence everywhere. .<br />
It should be borne in mind that the word uccara in the verse<br />
does not mean mechanical repetition of the word Bhairava.<br />
Uccara in this context denotes the sounding of the interior<br />
prafUlsakti which is the representation of sal1Jvid or consciousness.