Divine Consciousness - Mandhata Global

Vijniinabhaira'Va 89
Yadii mamecchii notpannii jiiiinalJl vii, kas tadiismi vai /
Tattvato'halJl tathiibhiitas taIlinas tanmanii bhavet /1 97
TRANSLATION
When desire or knowledge (or activity) has not arisen in me,
then what am I in that condition? In verity, I am (in that
condition) that Reality itself (i.e. cidiinanda or consciousnessbliss).
(Therefore the aspirant should always contemplate "I
am cidiinanda or consciousness bliss"). Thus, he will be absorbed
in that Reality (tallinas) and will become identified with it
(tanmanii).
NOTES
The desire, knowledge and activity of the ego are not the
desire, knowledge and activity of the essential Self. When the
aspirant realizes and practises the bhii'Vanii of the essential Self
who is always pure consciousness-bliss, he will rise above his
ego and will be dissolved in his essential Self.
This is Siiktopiiya.
[DhiiraJ)ii 75]
VERSE 98
Ichhiiyiim athavii jiiiine jiite cittalJl nivdayet /
Atmabuddhyiinanyacetiis tatas tattvirthadadanam / / 98
TRANSLATION
When a desire or knowledge (or activity) appears, the aspirant
should, with the mind withdrawn from all objects (of desire,
knowledge, etc.) fix his mind on it (desire, knowiedge, etc.) as
the very Self, then he will have the realization of the essential
Reality.