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Divine Consciousness - Mandhata Global

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Vijnanabhairava 77<br />

NOTES<br />

Though seated on a soft seat or bed, the aspirant should contemplate<br />

with firm belief that his body is without the support of<br />

any seat or bed whatsoever. In this way his mind will oecome<br />

free of thought-constructs which act like props, and when his<br />

mind becomes thought-free, then his habitual tendencies of<br />

thought (viisaniis) lying in the unconscious will also vanish.<br />

This is Siiktopiiya.<br />

[Dharal}.a 60)<br />

VERSE 83<br />

Calasane sthitasyatha sanair va dehacalanat I<br />

prasante manase bhave devi divyaughamapnuyat II 83<br />

TRANSLATION<br />

o goddess, owing to the swinging of the body of a person<br />

seated on a moving vehicle or owing to self-caused swinging of<br />

his body slowlY,l his mental state becomes calmed. Then he<br />

attains divyaugha2 and enjoys the bliss of supernal consciousness.<br />

NOTES<br />

1. If one is seated in a cart or on horse-back, or an elephant<br />

or in any other moving vehicle, then owing to the movement of<br />

the vehicle, his body begins to swing to and fro, or he may himself<br />

make his body swing. In such a condition, he experiences<br />

a peculiar kind of joy, and his mind becomes introverted.<br />

Owing to the introversion of the mind, he experiences great<br />

peace which may give him a taste of divine bliss.<br />

2 The word augha literally means flood, stream. In the<br />

context of yoga, it means 'continuous tradition of wisdom'.<br />

Three kinds of augha are mentioned in the tantras­<br />

Miinavaugha siddhaugha divyaugha.

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