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Untitled - Smithsonian Institution

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56 BUREAU OF AMERICAN ETHNOLOGY [Bull. 90<br />

Pounding the roots and barks is still occasionally done with a stone,<br />

but a hammer is now more generally used. Leaves that are to be<br />

steeped are, prior to being put into the infusion vessel, crushed or<br />

crumpled in the hand. The different ingredients that are to be boiled<br />

or steeped are usually tied together in a bundle, by moans of a strip of<br />

hickory bark.<br />

"Boiling down" is a mode of preparing the medicine which is prescribed<br />

with many formulas. It consists in boiling the medicine and<br />

drinking part of it the first day, boiling the same decoction over again<br />

and drinking another part of it the second day, and so on, usually, for<br />

four consecutive days. The fourth day the decoction is often a thick<br />

treaclish sirup. Sometimes, however, water from the river is added<br />

every day to the decoction.<br />

Occasionally poultices are made of large leaves of mullein and held<br />

by the hand against the affected part for a few minutes.<br />

Black pine wax (a*tsa') is used, and also the use of bear grease<br />

(yo-'no° Go.i') and eel oil (tg-^te-'aa Go.i') is occasionally met with.<br />

In some cases, when the decoction is so bitter as to be very disagreeable<br />

to swallow, it is sweetened by adding honey or the pods of honey<br />

locust to it. This procedure is especially frequent when the decoction<br />

is to be administered to children. The custom of adding whisky to<br />

certain decoctions has boon taken over from the white mountaineers.<br />

Mode oj administering.—This is as a rule fairly simple. Usually a<br />

member of the patient's household gives him the medicine to drink;<br />

in a few cases it is specified that an aboriginal gourd dipper be used for<br />

this purpose. These dippers are not used so extensively as household<br />

utensils now as they used to be, metal spoons and ladles having grad-<br />

ually replaced them, but it is an often observed fact that in primitive<br />

and folk medicine, as in ritual, objects are retained that have passed<br />

out of existence as everyday utensils hundreds of years ago. (See<br />

p. 58.)<br />

In some cases, however (all this is invariably and minutely laid<br />

down in the prescriptions appended to the formulas, }). 158), the medi-<br />

cine has to be administered by the medicine man himself. In doing<br />

this he observes certain ceremonies, as standing with his back toward<br />

the east, so that the patient opposite him faces the "sun land," lifting<br />

the dipper containing the medicine high up, and bringing it down in a<br />

spiral or swooping movement, imitating by so doing certain birds of<br />

prey that may have been mentioned in the formulas he has recited<br />

prior to giving the patient his medicine to drink.<br />

Not the slightest attention is paid to dosing the patient nor, it is<br />

superfluous to state, to his idiosyncrasy. If any question is asked, as<br />

to the amount of the decoction or of the infusion to be taken, the<br />

answer is invariably "Just asmuchashe can hold." This I found upon<br />

observation is very elastic and fluctuating from one individual to

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