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Untitled - Smithsonian Institution

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oiflKECHTa] THE SWIMMER MANUSCRIPT 53<br />

Although Cherokee possesses words to express siieh concepts as<br />

"herbs (in general) " or that refer to certain definite families of plants<br />

("families" to betaken here from the Cherokee point of view, as<br />

"those that grow in the mountains," "those that arc ever green,"<br />

" those that grow near the river," etc.), these are but rarely heard, and<br />

as a rule the specific names of the plant are used.<br />

Although some of the simples used are undeniably of officinal value,<br />

this would seem in the majority of cases to be a mere matter of acci-<br />

dent, rather than evidence of conscious experiment or even of fortunate<br />

experience. The rule underlying the choice of a certain plant as an<br />

antidote against a given ailment is of a mythological and an occult<br />

rather than of a natural nature.<br />

The chemical properties of the herbs, roots, barks, etc., used niay in<br />

some cases happen to be appropriate to the result to be obtained, but<br />

that this is merely a matter of coincidence and chance is proved by<br />

many practices, a few of which are:<br />

The outer appearance of the plants is of tremendous value in determining<br />

their efficacy against certain given diseases, as, "a thimbleberry<br />

shrub growing high up (in the cavity) of a hollow (tree) " is used<br />

against "painful remembrance of the dead" (see p. 233), because the<br />

medicine man said, "when we tear away the roots, deeply buried and<br />

stubbornly clinging to the tree, we will, when we drink a decoction<br />

of the roots, also be able to pull the remembrance out of our mind that<br />

makes us sick."<br />

Plants that have a pungent smell are great favorites in inany ail-<br />

ments. The Cherokee have no explanation to offer. The same fact,<br />

observed times without number elsewhere, has usually been explained,<br />

"the pungent smell puts the disease demon to rout."<br />

Trees and plants, the sap and. the juice of which are of a mucilaginous<br />

nature, as that of Da-'"wodzf'la {Ulmusjulva Michx., "slippery elm")<br />

are used in cases where something is to be ejected out of the body, as<br />

in childbirth— "the inside is to be made slippery."<br />

Plants that show certain peculiar characteristics, identical to those<br />

shown by the disease, are used as antidote: the "milky discharge"<br />

common to certain maladies of the urinary system is thought to be<br />

efficaciousl}'" combated by administering plants that contain a milky<br />

juice; as if, by showing to the ailment that there is plenty of the milky,<br />

juicy matter at hand, there is hope of convincing it of the futility of<br />

staying.<br />

Or the contrary may be the case: Plants and fruits that contain<br />

great quantities of juice must by no means be used by the patient when<br />

he is suffering from a complaint, one of the symptoms of which is the<br />

presence of a lot of "juicy matter," as in blisters, boils, etc.<br />

Mooney in his notes has left us a typical illustration of this mode of<br />

reasoning; against rheumatism ' 'the plants used in the preparation are

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