Untitled - Smithsonian Institution
Untitled - Smithsonian Institution Untitled - Smithsonian Institution
30 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99 and especially the emotional value given to the word, always conveys concepts expressing baseness, meanness, slyness, an activity of an insidious, nefarious, deleterious nature. These activities are not subject to the same "reasonable" motives as are those of the *'man-ldllers"; whereas the latter harm to take (just) revenge for some (uncalled-for) offense, the witch harms simply because it is an inherent trait of his or her wicked nature. Moreover, whatever the witch can steal of the Ufe, and therefore of the vital principle, of the animus, the power, the "orenda" of his victim, he adds to his own, and this is the reason why witches are always hovering about the sick, the feeble, the moribimd people; invisible as they can make themselves, they put their mouths over those of the victims, and steal their breath; according to some inform- ants "because they hke the taste of sick people's breath; it is so sweet "(!); according to others, because stealing their breath comes to the same as securing for themselves the victim's vitality, which they add to their own. At the time the moribund expires, especially, the witch is careful not to miss his chance. Although, as a rule, to become a witch one has to be "brought up " for the profession (see p. 129), it is possible to become one, even if one's parents neglected to go through the necessary ritual and prescrip- tions. A peculiar root, that of the scarce a'o-'thye'o'^'ski "it (the root) has it (the stalk) growing from its mouth" {Sagittaria latifolia Willd.?),^^ looks like a beetlelike insect, with the stem of the plant growing from its mouth. It has to be steeped and drunk, the usual fast being observed . If the infusion is drunk and the fasting prolonged for four days, you will be able to metamorphose yourself into any person or animal living on the surface of the ground; i. e., a man can take the shape of a woman, and vice versa; they can also take the form of a dog, a deer, an opossum, etc. If, however, the treatment is prolonged for seven days you will have power to take the shape of animals flying in the air or living under the ground ; you will be able to fly in the air or to dive under a mountain you can at will put on the appearance of an eagle, an owl, a raven, a mole, an earthworm, etc. The metamorphosis into a raven is one of the most common, and a witch traveling about in this garb is referred to as k'o"'lano° a'ye'lt'ski "he (is) a raven unitator." When traveling about at night a witch of this "degree" very frequently travels through the air as a flame, a spark, or a light. Some informants pretend to have seen that the "medicine" previously re- ferred to, and which the witches have to drink, has at certain times of the year—some say in spring and early summer—a purplish fire droop- " This same medicine is given to a dog to make it a sure tracker of game. The animal must di-ink the infusion for four consecutive mornings. It must not fast. ;
Ol'^brechts] the SWIMMEK MANUSCRIPT 31 ing from its stem. I have not been able to ascertain whether this belief is a mere phantasy or whether it might have its base in the phosphorescent qualities of certain plants. Be that as it may, a purple flame, a reddish-blue spark is usually associated with witch- craft, so much so that even sporadic flames of that color in the hearth fire are believed to forebode the visit of a witch. The visit of a witch to a house where one of the inmates is ill is countenanced with frantic fright. That is why a number of relatives and friends are always watching through the night, "guarding (the patient) against witchcraft." While a couple of them may be asleep two or three more keep awake, "worldng" near the fire. This work consists in smoothing a small heap of ashes, about 20-25 centimeters in diameter, aside from the hearth, and occasionally dropping a tiny pinch of finely crushed tso*'laGay9''4i ("old tobacco," Nicotiana rustica L.) on it; the center of the hot ashes are thought of as representing the patient's cabin; any particle of the tobacco dust catching fire, to the right or to the left of the center, indicates the position from where the witch is approaching. If the dust ahghts on the center of the ashes it is a sign that the witch is right overhead, and should the tobacco, as it drops on the center, take fire with a crack or a burst, it shows that the witch has already entered the room. In this case the burst will cause the death of the witch within four days, if she is one of the kind that has fasted for four days to attain her occult power; within seven days if she is one of the kind that "has got the utmost." Another method to prevent the witch from approaching is to direct the smoke of "old tobacco" against the several points of the compass, as will be found described on page 75. But the most drastic means of all is to simply shoot the witch with a gun; a certain medicine, obtained from a plant (not one of the informants could tell me exactly from which plant), has to be mixed with the powder, and a hair taken from the crown of the head has to be wound round the bullet (many of the Cherokee still use muzzle- loading guns); in this practice we find, no doubt, the beliefs of the Cherokee blended with those of the white mountaineers. In order to shoot the witch, however, we must be able to see him in his regular human form. This can be attained by fasting until sunset for seven days, drinking an infusion of the same root to which the ^vitches owe their power: a'o''thye*o'^'ski (see p. 30). There are dozens of anecdotes on this subject circulating on the reservation, three of which will here be inserted as illustrations. I. A long time ago somebody was ill. The people came and sat up with him, guarding against witchcraft. They built a fire outdoors, and when some of them became sleepy they went outside, and stood by the fire, while others continued to watch inside. 7548°—32 4
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30 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
and especially the emotional value given to the word, always conveys<br />
concepts expressing baseness, meanness, slyness, an activity of an<br />
insidious, nefarious, deleterious nature.<br />
These activities are not subject to the same "reasonable" motives<br />
as are those of the *'man-ldllers"; whereas the latter harm to take<br />
(just) revenge for some (uncalled-for) offense, the witch harms simply<br />
because it is an inherent trait of his or her wicked nature.<br />
Moreover, whatever the witch can steal of the Ufe, and therefore of<br />
the vital principle, of the animus, the power, the "orenda" of his<br />
victim, he adds to his own, and this is the reason why witches are<br />
always hovering about the sick, the feeble, the moribimd people;<br />
invisible as they can make themselves, they put their mouths over<br />
those of the victims, and steal their breath; according to some inform-<br />
ants "because they hke the taste of sick people's breath; it is so<br />
sweet "(!); according to others, because stealing their breath comes to<br />
the same as securing for themselves the victim's vitality, which they<br />
add to their own. At the time the moribund expires, especially, the<br />
witch is careful not to miss his chance.<br />
Although, as a rule, to become a witch one has to be "brought up "<br />
for the profession (see p. 129), it is possible to become one, even if one's<br />
parents neglected to go through the necessary ritual and prescrip-<br />
tions. A peculiar root, that of the scarce a'o-'thye'o'^'ski "it (the root)<br />
has it (the stalk) growing from its mouth" {Sagittaria latifolia<br />
Willd.?),^^ looks like a beetlelike insect, with the stem of the plant<br />
growing from its mouth. It has to be steeped and drunk, the usual<br />
fast being observed . If the infusion is drunk and the fasting prolonged<br />
for four days, you will be able to metamorphose yourself into any<br />
person or animal living on the surface of the ground; i. e., a man can<br />
take the shape of a woman, and vice versa; they can also take the<br />
form of a dog, a deer, an opossum, etc.<br />
If, however, the treatment is prolonged for seven days you will have<br />
power to take the shape of animals flying in the air or living under the<br />
ground ; you will be able to fly in the air or to dive under a mountain<br />
you can at will put on the appearance of an eagle, an owl, a raven, a<br />
mole, an earthworm, etc.<br />
The metamorphosis into a raven is one of the most common, and a<br />
witch traveling about in this garb is referred to as k'o"'lano° a'ye'lt'ski<br />
"he (is) a raven unitator."<br />
When traveling about at night a witch of this "degree" very frequently<br />
travels through the air as a flame, a spark, or a light. Some<br />
informants pretend to have seen that the "medicine" previously re-<br />
ferred to, and which the witches have to drink, has at certain times of<br />
the year—some say in spring and early summer—a purplish fire droop-<br />
" This same medicine is given to a dog to make it a sure tracker of game. The<br />
animal must di-ink the infusion for four consecutive mornings. It must not fast.<br />
;