Untitled - Smithsonian Institution
Untitled - Smithsonian Institution Untitled - Smithsonian Institution
28 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99 This is, however, not the case, as will appear from my texts, there being two important phonetic differences: (1) The surd dental is not aspirated in '5°'ta'li whereas it is most decidedly so in t'a^li'. (2) In '5"'ta'li the liquid is not preceded by a dental implosion as it is in t*a^li'. As for the successive incarnations of the animals, according to Og., the only one of my informants who had ever heard of it, this was only the case for the bears (as is indeed confirmed by Mooney's story of the "Bear Man" (Mooney, Myths, pp. 327-329) and by several stories collected by me); neither the deer nor any other animals, Og. states, had the benefit of a second or of any subsequent lives after having once been killed. I have found evidence, moreover, that the term '5°*ta'li was also used by the himter, referring to the particle of meat of a killed animal which he offered to the fire to return thanks for his luck. (See p. 21.) Finally, by several medicine men still living, '5°^ta'li is felt to mean "the decayed thing," i. e., the offal of a piece of game. The dis- respectful treatment extended to their bones and bowels, now, is exactly what makes the animals so revengeful toward the neglectful hunter. From all this I am inclined to believe that '5°'ta'li does not mean "after-ghost" or "secondary ghost," nor that it specifically refers to the ghost of an animal that has been killed before its "lease of life" had been completed. Nor did I find the term asGf'na ever used with reference to animal ghosts. To come to a conclusion, I think that I am entitled to adhere to my explanation, and to my distinction between asGt"na "human ghost" and '5"'ta'U "animal ghost." The diseases sent by these human and by the animal ghosts are so multifarious as to include practically the whole of known illnesses and ailments. Commonly, however, the human ghosts act by "spoiling the saliva" of the victim, whereas the activity of the animal ghosts results in troubles that are not so much of a psychopathological order. Rheumatism and dysentery, swellings in the cheek, and violent headaches may all be caused in different patients by one and the same animal ghost, e. g., a deer's. On the other hand, several different kinds of animal ghosts may all manifest their ill will and take vengeance on the human race by inflicting one and the same disease, as rheumatism which can be caused by the measuring worm, the rabbit, or the buffalo. A species of animal ghosts to which many ailments are ascribed are the various kinds of tcsGO"'ya or insects.
OLBKECHTs] THE SWIMMER MANUSCRIPT 29 " 'Tsgaya' is a generic term for all small insects, larvae, and worms, excepting intestinal worms. These 'tsgaya' are very numerous, hav- ing colonies in the water, in the earth, on the foliage of trees, and in every decaying log, and as they are constantly being crushed, burned, or otherwise destroyed by the human race, they are constantly actuated by a spirit of revenge. To accomplish their purpose the ghosts of the slain 'tsgaya' 'form settlements' in the bodies of their victims, usually just imder the sldn, and thus cause malignant ulcers, watery blisters and swellings, all of which are generally ascribed to the 'tsg^ya.' The 'tsgaya' doctrine of the Indian practitioner is thus the equivalent of the microbe theory of the white physician." (Mooney, Notes.) PRETERNATURAL CAUSES Not only natural and supernatural causes are active night and day to shower disease and death on the poor humans; as many, if not more, of the calamities of life are to be laid at the door of fellow human beings, who through preternatural means have the power of sending mysterious diseases into the bodies and limbs of their neighbors. Witches The most dreaded of these human disease causers are the witches. Not that their activities and the results of these are very much different from those of the "man-killers" (see p. 33); the latter, however, only "work against us" for very sound and obvious reasons, e. g., because we have insulted them, poked fun at them, quarreled with them, or have given them offense in one way or another; at worst, when trying to kill us, they may act as agents of some enemy of ours, but at any rate there is usually this "comforting" consideration about it, that we are aware and conscious of the motives of their activities, and that usually we have only ourselves and our conduct to blame. Being careful and courteous in our dealings with "man-killers" may considerably diminish the risk of being harmed from their quarter. Moreover, counteracting their evil machinations is not so hopeless a task as to fight witchcraft. The witches are usually referred to as tsiktli' or as sg*no''5d a'ne-Do-'!i "they walk about during the night." The meaning of tsiktli' is literally "hooting owl," but since this night bird is considered as a bird of ill omen, and because of the mysterious occalt power ascribed to it, moreover because it indulges in its activities only during the night as the witches do, the word, has been extended to mean "witch." A witch is held to be a human being, male or female, who is a "powerful wizard" (aDa''"w€*i', aDa*'"wea'yu') such as a medicine man may become who has "got the utmost" (see p. 87), but the semantic,
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28 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
This is, however, not the case, as will appear from my texts, there<br />
being two important phonetic differences:<br />
(1) The surd dental is not aspirated in '5°'ta'li whereas it is most<br />
decidedly so in t'a^li'.<br />
(2) In '5"'ta'li the liquid is not preceded by a dental implosion as<br />
it is in t*a^li'.<br />
As for the successive incarnations of the animals, according to Og.,<br />
the only one of my informants who had ever heard of it, this was<br />
only the case for the bears (as is indeed confirmed by Mooney's story<br />
of the "Bear Man" (Mooney, Myths, pp. 327-329) and by several<br />
stories collected by me); neither the deer nor any other animals, Og.<br />
states, had the benefit of a second or of any subsequent lives after<br />
having once been killed.<br />
I have found evidence, moreover, that the term '5°*ta'li was also<br />
used by the himter, referring to the particle of meat of a killed animal<br />
which he offered to the fire to return thanks for his luck. (See p. 21.)<br />
Finally, by several medicine men still living, '5°^ta'li is felt to mean<br />
"the decayed thing," i. e., the offal of a piece of game. The dis-<br />
respectful treatment extended to their bones and bowels, now, is<br />
exactly what makes the animals so revengeful toward the neglectful<br />
hunter.<br />
From all this I am inclined to believe that '5°'ta'li does not mean<br />
"after-ghost" or "secondary ghost," nor that it specifically refers to<br />
the ghost of an animal that has been killed before its "lease of life"<br />
had been completed. Nor did I find the term asGf'na ever used with<br />
reference to animal ghosts.<br />
To come to a conclusion, I think that I am entitled to adhere to<br />
my explanation, and to my distinction between asGt"na "human<br />
ghost" and '5"'ta'U "animal ghost."<br />
The diseases sent by these human and by the animal ghosts are so<br />
multifarious as to include practically the whole of known illnesses and<br />
ailments.<br />
Commonly, however, the human ghosts act by "spoiling the saliva"<br />
of the victim, whereas the activity of the animal ghosts results in<br />
troubles that are not so much of a psychopathological order. Rheumatism<br />
and dysentery, swellings in the cheek, and violent headaches<br />
may all be caused in different patients by one and the same animal<br />
ghost, e. g., a deer's. On the other hand, several different kinds of<br />
animal ghosts may all manifest their ill will and take vengeance on the<br />
human race by inflicting one and the same disease, as rheumatism<br />
which can be caused by the measuring worm, the rabbit, or the<br />
buffalo.<br />
A species of animal ghosts to which many ailments are ascribed are<br />
the various kinds of tcsGO"'ya or insects.