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Untitled - Smithsonian Institution

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oIbrecIts] the swimmer MANUSCRIPT 21<br />

have caused headache (insolation?). No one could give the reason<br />

why the sun causes disease. An explanation is found in a myth<br />

where it is stated that the sun causes fever because she hates to see<br />

her grandchildren (the human beings) screw up their faces when<br />

they look up at her. (Mooney, Myths, p. 252.)<br />

As une*'ttanori the sun is often called upon to cure disease,<br />

however, and she is invariably addressed in the prayers that are<br />

recited to ask permission to gather plants and simples.<br />

The Fire.—We find the fire so closely associated with the sun that<br />

their identity could plausibly be surmised, even if there were no actual<br />

and definite proof of it.<br />

The fire but rarely sends disease, and then only because of our<br />

disrespectful conduct; throwing the offal of anything we have chewed<br />

into the fire results in our being visited with toothache; urinating on<br />

the ashes that have been thrown outside exposes us to a disease as<br />

the one referred to in Formula No. 4.<br />

It is often addressed as "our grandparent," opening bis (her?)<br />

sheltering arms in affection, and surrounded by us, his (her?) grand-<br />

children. Epithets, as "Ancient white," "Ancient red," are often<br />

bestowed upon it. The hunter, when returning from a successful<br />

trip, never neglected to offer a particle of meat, usually the liver of the<br />

animal, to it, but this custom is now well-nigh obsolete. It is unfor-<br />

tunately not now possible to ascertain whether this offer was intended<br />

for the fire, in its capacity as emanation of une-'tlano'i, or simply as<br />

a recompense for the fire's divinatory offices, as the hunter usually<br />

consults the fire prior to his departure as to where he will be able to<br />

locate and kill game.<br />

There is only one instance of the fire curing an ailment by its own<br />

virtue, viz, where burns and scalds caused by flames are exposed to<br />

the fire, "so that the fire should take the pain back," but there are a<br />

great many instances where the curing virtue of the fire is relied<br />

upon as an additional element in the cure. In all the cases, viz, where<br />

the patient has "to be hit" (see p. 62), the medicine man, prior to<br />

this operation, warms his hands near the fire. Usually a few live<br />

coals are taken from the hearth on a shovel, in a dish, or a flat vessel,<br />

and put near the patient; the medicine man warms his hands over these<br />

coals before he starts "rubbing the disease away."<br />

The fire is also generally invoked against all disease caused by<br />

"cold-blooded" animals, as the terrapin, snakes, fish, etc. (Mooney,<br />

Notes), and also often against complaints caused by Frost, Cold,<br />

the Blue Man, etc.<br />

Another case where the curing virtue of the fire is resorted to<br />

is when an infusion, prior to being drunk by the patient, or to being<br />

rubbed on his body, is "strengthened" by dropping four or seven live<br />

coals into it.

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