Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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oIbrecIts] the swimmer MANUSCRIPT 21<br />
have caused headache (insolation?). No one could give the reason<br />
why the sun causes disease. An explanation is found in a myth<br />
where it is stated that the sun causes fever because she hates to see<br />
her grandchildren (the human beings) screw up their faces when<br />
they look up at her. (Mooney, Myths, p. 252.)<br />
As une*'ttanori the sun is often called upon to cure disease,<br />
however, and she is invariably addressed in the prayers that are<br />
recited to ask permission to gather plants and simples.<br />
The Fire.—We find the fire so closely associated with the sun that<br />
their identity could plausibly be surmised, even if there were no actual<br />
and definite proof of it.<br />
The fire but rarely sends disease, and then only because of our<br />
disrespectful conduct; throwing the offal of anything we have chewed<br />
into the fire results in our being visited with toothache; urinating on<br />
the ashes that have been thrown outside exposes us to a disease as<br />
the one referred to in Formula No. 4.<br />
It is often addressed as "our grandparent," opening bis (her?)<br />
sheltering arms in affection, and surrounded by us, his (her?) grand-<br />
children. Epithets, as "Ancient white," "Ancient red," are often<br />
bestowed upon it. The hunter, when returning from a successful<br />
trip, never neglected to offer a particle of meat, usually the liver of the<br />
animal, to it, but this custom is now well-nigh obsolete. It is unfor-<br />
tunately not now possible to ascertain whether this offer was intended<br />
for the fire, in its capacity as emanation of une-'tlano'i, or simply as<br />
a recompense for the fire's divinatory offices, as the hunter usually<br />
consults the fire prior to his departure as to where he will be able to<br />
locate and kill game.<br />
There is only one instance of the fire curing an ailment by its own<br />
virtue, viz, where burns and scalds caused by flames are exposed to<br />
the fire, "so that the fire should take the pain back," but there are a<br />
great many instances where the curing virtue of the fire is relied<br />
upon as an additional element in the cure. In all the cases, viz, where<br />
the patient has "to be hit" (see p. 62), the medicine man, prior to<br />
this operation, warms his hands near the fire. Usually a few live<br />
coals are taken from the hearth on a shovel, in a dish, or a flat vessel,<br />
and put near the patient; the medicine man warms his hands over these<br />
coals before he starts "rubbing the disease away."<br />
The fire is also generally invoked against all disease caused by<br />
"cold-blooded" animals, as the terrapin, snakes, fish, etc. (Mooney,<br />
Notes), and also often against complaints caused by Frost, Cold,<br />
the Blue Man, etc.<br />
Another case where the curing virtue of the fire is resorted to<br />
is when an infusion, prior to being drunk by the patient, or to being<br />
rubbed on his body, is "strengthened" by dropping four or seven live<br />
coals into it.