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Untitled - Smithsonian Institution

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It rheumatic<br />

302 BUREAU OF AMERICAN ETHNOLOGY [Bull. fl9<br />

Now, then! (and) now you both in your turn, you have come to<br />

listen, you Two Rod Men; quickly you have come and halted. You<br />

have come and pulled out the important thing from the bone. He<br />

has been raised up, and will remain in that position. The soul has<br />

been made pleasing. Relief has been caused.<br />

EXPLANATION<br />

This formula is for the cure of pains in the limbs, resembling<br />

pains, but ascribed to the influence of the Heat spirit.<br />

By an oversight [of a copyist in the course of transcription] the color<br />

of tlie siHiit invoked in tlie first paragraph is not given, but as the<br />

[disease causer] is Heat, the remedial spirit is probably the spirit of<br />

Cold, viz, the Blue Man of the Cold Land.<br />

No medicine is used; the medicine man merely rubs the limbs of the<br />

patient with his hands previously warmed, while reciting the formula,<br />

blowing four times at the end of each paragraph. The ceremony is<br />

four times repeated.<br />

SGe" I<br />

+ GJi'lstutli I<br />

92<br />

!t'a' i;yo''".i u''nskt'ts9*'.i<br />

this different they have dreamt<br />

+ tsyDo-'.iDa' |<br />

+ +<br />

Now, tlicii, (sm'h-iiiid- his cliin (such-iviid- his names they are good he<br />

ne-la-'ne'^-.i' |<br />

siuli) sticli)<br />

Ga-tlo"''^-'<br />

tso''"sta<br />

aGa'-<br />

G(vVutlt'o'i'sti tso-'"sto ane-'hski' I<br />

has appoilioned whore lie is stnyitit; they Kood lie apportions (llnl>)<br />

for him, App.<br />

sGt" I<br />

'a-'no-Gwo"' 'a't^nja-'ufoa' | no-'yi wo-'otGe'"'<br />

Now, tlien, ha, now thou hsist fonie to listen Beaver brown<br />

5tso-'"sto aGa iie'la-'ne'f .i' | no-'Gwu-nfno'<br />

GanaGf'Do aDo''m*Ga' |<br />

tliey good he lias apportioned for now, E it taken up it has been said<br />

liini, App.<br />

+ + tsfDo-'.iDa" I<br />

tso-'"st9 Ga'noGf'oa aoo'hifGa' |<br />

aye-'la<br />

(such-andsuch)<br />

his names are tlie body they good it taken up it has been said<br />

y9"Md' tsi;'tsat-(r' iy9''Da w'aUf'tlaUt'Ga' tso*"'st9 |<br />

+<br />

+<br />

human they are many yonder there, thou hast apportioned they are good (such and<br />

"<br />

beings T L<br />

for him such)<br />

tSyDO-'.tDO | i;Da"N!to' a'sti'De-'oa aDo'^UfGa'<br />

I<br />

his names are his soul it released it has been said his soul<br />

i;DaN!to'<br />

aOaN^to' aSte*'Dahy(v'DO aDo'hu-Ga' Pa^'le't'sa'nfaa' |<br />

|<br />

it has been lifted up it soul it has been changed it has been said<br />

10 aDaN^to' Da^le^'sa'ufGa'<br />

it soul it has been lifted u;)<br />

SGt" 1 + + Golstu tli + + tsi'Do-'.iDa' tso-'"sta aCa-<br />

Now, then, (such and his clan<br />

I<br />

(such and his names are they good he has<br />

such)<br />

such)<br />

^^ G^rwutlt'o't'sti tso-'sto ane-1iski' I<br />

ne-la'ne'f .i' Gatlo"' I<br />

apportioned for where he is staying they good he apportions<br />

him<br />

6« W. D. form; C. D.: Ga-tsS" " Cf. Note 54.<br />

aim

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