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Untitled - Smithsonian Institution

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Olbrechts] the swimmer MANUSCRIPT 293<br />

of disease. To the rubbish of the yard is also often imputed such a<br />

role.]<br />

The measure worm is driven out with white switches by the little<br />

wizards, who finally dispose of him by putting him in the branches of<br />

a post oak {Quercus stellata Wang.) upon the mountain. Throughout<br />

most of the formula the medicine man speaks directly to the disease<br />

spirit.<br />

The meaning of the sentence with regard to the white knife is<br />

obscure and could not be satisfactorily explained by either of the two<br />

medicine men who were familiar with the formula.<br />

The ceremony was described jointly by two medicine men. The<br />

medicine man first prepares a sort of pestle or stamper of the wood of<br />

siili', Diospyros virginiana L., common persimmon, about 3 or 4 inches<br />

long and an inch in diameter at the large end. The stamper must be<br />

newly made in every case, but why this should be so, or why the<br />

wood selected should be persimmon, the medicine man could not<br />

explain. One of these instrmnents [collected by Mr. Mooney] forms<br />

part of the Cherokee collection in the United States National Museum,<br />

Washington, D. C.<br />

The medicine man recites the first paragraph while warming the<br />

stamper over the fire. He then presses the broad end upon the several<br />

aching places a nmnber of tunes. The same operation is repeated<br />

[during the recitation of] every one of the three [next] paragraphs, after<br />

which he blows four times upon each of the sore spots. The whole<br />

ceremony is repeated four times before noon, the expression<br />

i;Do''t8GwuD8' ("all day ") in the prescriptions [often] being understood<br />

to mean until the completion of the fourth and final ceremony about<br />

noon. After this final application the medicine man scratches the<br />

patient about the joints with a brier (see p. 70) and rubs into the cuts<br />

a warm infusion of four varieties of fern (tGo'^^li) (see p. 71).<br />

The taboo list for a rheumatic patient as given by the two medicine<br />

men includes the aG0''"l9 or sun perch; the Ga'^siina' or drumfish,<br />

also called buffalo fish; the tsi;'ntGi"'tsty5'''sti or hornyhead; the<br />

a'ndiitsa' or speckled trout; the squirrel, siilo*'"b; and the buffalo,<br />

yaN'sa'. The taboo extends through life, and with the exception of<br />

the tsi;'ntGt"'tsiy5°'sti which is prohibited in a number of diseases on<br />

account of its tendency to rapid decay (see p. 182), is owing to a<br />

mythic connection between the disease and the tabooed animal.<br />

This formula in fact furnishes a perfect illustration of the ideas underlying<br />

the whole theory and practice of medicine among the Cherokees.<br />

The disease, rhemnatism, is caused by the measure worm, because the<br />

cramped movements of the patient resemble those of the worm. The<br />

remedial herbs used are ferns, because, as these plants grow, their<br />

fronds unroll and straighten out, just as the medicine man wishes the<br />

contracted muscles and limbs of the patient to do.

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