Untitled - Smithsonian Institution

Untitled - Smithsonian Institution Untitled - Smithsonian Institution

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292 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99 yi-'Dzo wt'DO-G€''ts5tlto-'t*anfGa' | wo-'doI-q-' tsu'cko!-!' GalQ'ldf= Loc, they have come to make thee the mountain, post oak, Loc above, Direction stand there Loc, yonder Dze "WQr)e*'tst'o^\st'a'm'Ga' direction they have come to make thee stay there (&, c, and d exactly the same, with each a final 'ya*'.) De'^GO'St'stSG-g/i | a'a' Dt'DQ'le'sGi Dt'oa'iiQ'Vo't'i they have been gathered this he breaks them, Hab to cure people with Sli'li GO°"t'otr DiGQ'N^Stant'Da.str | i;D0*'t9GWUD8' «i' Dtk*a- (per- to use with it they must be struck all day to cure Simmon) 5n9"'wo"tT Gesg-'i | u'Gtsto.ti' a*'ye-'lsti a'Dt.sti' them with it it has been, for him to take knife to be put Hab it (sol) away down with This is the Medicine (When) it Breaks Them FREE TRANSLATION Now, then! Ha, now, it is under the floor, under the bedstead that it has formed itself. It is only a measure worm that has put the important thing under him, it seems. Quickly the white switches have come to act in unison (lit., they have come and recognized each other). The little wizards have come and have forced thee ^ to get up with them. They have come to take the (sA\'itches) into the£r hands. Thej^ have come to frighten thee ^* with the white knife. They have come and forced thee to arise forthwith; they have come to make thee stand up in the Sun Land; in the post oak, on the mountain above, they have come to put thee stajdng. Where the (instructions) are gathered: This is the medicine when it breaks them; a persimmon (stamper) must be used to massage them with; they should be treated all day udth it; as fee, a knife should be paid. explanation This fonnula for rheumatism consists of four paragraphs, differing only in minor points and evidently intended to be the same. [For the measure worm as cause of rheumatism, see p. 293.] [Medicine men are now unable to explam the expression, according to which the disease "has formed itself under the floor, under the bedstead." Cherokee cabins are usually built on some stout comer stones, a foot or more high, as a support. This caused the floor to be somewhat elevated as a platform, and under it all sort of refuse and rubbish is generally thrown. It is not impossible that the expression under discussion is a vague hint at this hearth of infection as the abode " Addressing the disease.

Olbrechts] the swimmer MANUSCRIPT 293 of disease. To the rubbish of the yard is also often imputed such a role.] The measure worm is driven out with white switches by the little wizards, who finally dispose of him by putting him in the branches of a post oak {Quercus stellata Wang.) upon the mountain. Throughout most of the formula the medicine man speaks directly to the disease spirit. The meaning of the sentence with regard to the white knife is obscure and could not be satisfactorily explained by either of the two medicine men who were familiar with the formula. The ceremony was described jointly by two medicine men. The medicine man first prepares a sort of pestle or stamper of the wood of siili', Diospyros virginiana L., common persimmon, about 3 or 4 inches long and an inch in diameter at the large end. The stamper must be newly made in every case, but why this should be so, or why the wood selected should be persimmon, the medicine man could not explain. One of these instrmnents [collected by Mr. Mooney] forms part of the Cherokee collection in the United States National Museum, Washington, D. C. The medicine man recites the first paragraph while warming the stamper over the fire. He then presses the broad end upon the several aching places a nmnber of tunes. The same operation is repeated [during the recitation of] every one of the three [next] paragraphs, after which he blows four times upon each of the sore spots. The whole ceremony is repeated four times before noon, the expression i;Do''t8GwuD8' ("all day ") in the prescriptions [often] being understood to mean until the completion of the fourth and final ceremony about noon. After this final application the medicine man scratches the patient about the joints with a brier (see p. 70) and rubs into the cuts a warm infusion of four varieties of fern (tGo'^^li) (see p. 71). The taboo list for a rheumatic patient as given by the two medicine men includes the aG0''"l9 or sun perch; the Ga'^siina' or drumfish, also called buffalo fish; the tsi;'ntGi"'tsty5'''sti or hornyhead; the a'ndiitsa' or speckled trout; the squirrel, siilo*'"b; and the buffalo, yaN'sa'. The taboo extends through life, and with the exception of the tsi;'ntGt"'tsiy5°'sti which is prohibited in a number of diseases on account of its tendency to rapid decay (see p. 182), is owing to a mythic connection between the disease and the tabooed animal. This formula in fact furnishes a perfect illustration of the ideas underlying the whole theory and practice of medicine among the Cherokees. The disease, rhemnatism, is caused by the measure worm, because the cramped movements of the patient resemble those of the worm. The remedial herbs used are ferns, because, as these plants grow, their fronds unroll and straighten out, just as the medicine man wishes the contracted muscles and limbs of the patient to do.

292 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />

yi-'Dzo wt'DO-G€''ts5tlto-'t*anfGa' |<br />

wo-'doI-q-' tsu'cko!-!' GalQ'ldf=<br />

Loc, they have come to make thee the mountain, post oak, Loc above,<br />

Direction stand there Loc, yonder<br />

Dze "WQr)e*'tst'o^\st'a'm'Ga'<br />

direction they have come to make thee<br />

stay there<br />

(&, c, and d exactly the same, with each a final 'ya*'.)<br />

De'^GO'St'stSG-g/i | a'a' Dt'DQ'le'sGi Dt'oa'iiQ'Vo't'i<br />

they have been gathered this he breaks them,<br />

Hab<br />

to cure people with<br />

Sli'li GO°"t'otr DiGQ'N^Stant'Da.str |<br />

i;D0*'t9GWUD8'<br />

«i'<br />

Dtk*a-<br />

(per- to use with it they must be struck all day to cure<br />

Simmon)<br />

5n9"'wo"tT Gesg-'i | u'Gtsto.ti' a*'ye-'lsti a'Dt.sti'<br />

them with it it has been, for him to take knife to be put<br />

Hab it (sol) away down<br />

with<br />

This is the Medicine (When) it Breaks Them<br />

FREE TRANSLATION<br />

Now, then! Ha, now, it is under the floor, under the bedstead<br />

that it has formed itself. It is only a measure worm that has put<br />

the important thing under him, it seems.<br />

Quickly the white switches have come to act in unison (lit., they<br />

have come and recognized each other). The little wizards have come<br />

and have forced thee ^ to get up with them. They have come to<br />

take the (sA\'itches) into the£r hands. Thej^ have come to frighten<br />

thee ^* with the white knife. They have come and forced thee to<br />

arise forthwith; they have come to make thee stand up in the Sun<br />

Land; in the post oak, on the mountain above, they have come to<br />

put thee stajdng.<br />

Where the (instructions) are gathered: This is the medicine when<br />

it breaks them; a persimmon (stamper) must be used to massage<br />

them with; they should be treated all day udth it; as fee, a knife<br />

should be paid.<br />

explanation<br />

This fonnula for rheumatism consists of four paragraphs, differing<br />

only in minor points and evidently intended to be the same. [For<br />

the measure worm as cause of rheumatism, see p. 293.]<br />

[Medicine men are now unable to explam the expression, according<br />

to which the disease "has formed itself under the floor, under the<br />

bedstead." Cherokee cabins are usually built on some stout comer<br />

stones, a foot or more high, as a support. This caused the floor to<br />

be somewhat elevated as a platform, and under it all sort of refuse and<br />

rubbish is generally thrown. It is not impossible that the expression<br />

under discussion is a vague hint at this hearth of infection as the abode<br />

" Addressing the disease.

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