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Untitled - Smithsonian Institution

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o^BRECHTs] THE SWIMMER MANUSCRIPT 267<br />

Now, then! Ha, now thou hast finally come to listen, thou White<br />

Kingfisher; near the edge of the water thou art staying; thou powerful<br />

wizard! Perhaps a speaker of incantations has caused it; now<br />

thou hast come and pulled it out. Relief has been caused. Sharply!<br />

This is the medicine whenever they have pains (shifting) about.<br />

They should be rubbed in different places.<br />

EXPLANATION<br />

This formula is for the same purpose as No. 44, page 235.<br />

According to an expression repeated in every paragraph, the<br />

sickness seems in this case to be caused by the [incantations of a]<br />

witch, who maybe has, by magical means, shot some invisible<br />

sharpened stick, a pebble, or some similar small object into the<br />

body of the victim. The pain shifts about as the intrusive object<br />

moves from place to place. The ailment is probably connected with<br />

rheumatism or pleurisy.<br />

The animals invoked to pull out the disease are all of the class<br />

designated in the fonnulas as "penetrators," from their manner of<br />

seizing and holding their prey, or sucking its life blood. The weasel<br />

and the leech are put into the same category. The otter seems<br />

to be regarded as the chief of these, on account of its diving ("penetrating")<br />

abilities, combined with its extreme bloodthirstiness and<br />

its real or fancied cunning. The "penetrators" are commonly<br />

invoked in aye-'hao-'ci or witchcraft diseases, to pull out the intrusive<br />

object which has been shot into the body of the patient.<br />

The treatment consists of simply pressing the sore spot with<br />

the warm hand or thumb, according to the size of the place. The<br />

medicine man recites the first paragraph while warming his [right]<br />

thumb over the fire, occasionally rubbing it in the palm of his left<br />

hand, after which he presses it gently upon the seat of pain. The<br />

same ceremony is repeated with the other paragraphs, the medicine<br />

man eventually following up the pain as it moves about from place to<br />

place, until, according to the theoiy, he finally chases "the important<br />

thing" out of the body.<br />

!t'a' Di;*^natso-'wal9"'ne'9"'[.i ^*] a'Da*n9''wo*tT<br />

this wheni'ver they have it to euro anyone<br />

aloiig both sides with<br />

67<br />

sGe" no-'Gwo" 'a't'oija-'m-Ga' y9"'wi o""naG€''*' u'so'uJt<br />

Now, then,<br />

I<br />

now thou hast come human black Night<br />

tso'tlt'o't'sti I<br />

to listen being<br />

u'sony'li Dotsu-'l€'ne-''^.i |<br />

ylsGe-'no t*'n9<br />

thou art staying it important quiclcly he arose fi-om there,<br />

facing us, App.<br />

far<br />

G^'le'H Dt'Duhlc'DZa i;*lsGe-'D8<br />

he standing he has spolien it important<br />

yonder<br />

^* Emendation by editor.

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