Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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234 BUREAU OF AMERICAN ETHNOLOGY [Bull. 09<br />
The first paragraph is addressed to the Old Wliite One, the Fire.<br />
It is recited by tlic modiciuo Jiuui inside of the house of liis cHents,<br />
wliilo standing in front of tiie licarth and looking down into the fire,<br />
lie lias his back tuinod to tlic. luoinbers of the family, wjio stand in<br />
lino with their ])acks tui'ncd toward liini, and facing the o])on door [of<br />
the cabin]. Tlie niedicine nuui lias wdth liim an «ssista)it, who, at<br />
the conclusion of the paragraph, ejaculates: "kH'i" (''Come on!"),<br />
and precedes the family, who start in procession to go down toward<br />
the stream, the medicine man following.<br />
On arriving at the stream, the persons for whose benefit the ceremony<br />
is intended stand in line, side by side, close to the water's edge,<br />
with their eyes intently fixed upon the water rushing by, while the<br />
priest stands behind them, with his hands outstretched and looking<br />
straight ahead ; he then recites the paragraph addressed to the Long<br />
Person, the River, followed by the seven othei's addressed to (a)Ge"-<br />
*yaGu''G8, the Woman by excellence, the Sun, represented as the<br />
owner of tables covered with "wliite" [or success-bringing food. The<br />
recital ends wdth the assurance that tiie clients will not die, that they<br />
will yet occupy their place at the hearth, that they will live to be old.]<br />
During this part of the ceremony the attendant is closely watching<br />
the appearance of tlie water in. front of the clients for the distance of<br />
an "overhand " from the bank. Shoidd a stick, a fish, or any object<br />
whatsoever come within tliis limit dining the recitation of the formula,<br />
it is a sign that the death in the family Avas caused by witchcraft. By<br />
certain signs in connection with the appearance of the object, the<br />
medicine man is enabled to guess the whereabouts, or even the name,<br />
of the enemy, who must then be proceeded agaijist in another ceremony<br />
to annihilate the influence of any further acti%dties of his.<br />
Should the water a])pcar clear and undisturbed, the death was not due<br />
to himian machinations and no other ceremony is necessary.<br />
As the priest mentions in turn each of the seven upper worlds— each<br />
of which is figuratively said to be an "overhand " above the last—he<br />
gradually raises his hands higher and liigher, until at the concluding<br />
paragraph they are stretched high above his head. At the final<br />
"y&^", his clients of one accord bend dow'n, and, dipping out the<br />
water wdtli their hands, they lave their faces, heads, and breasts, or<br />
else, wading out into the stream, they duck under completely seven<br />
times in succession.<br />
Each upper world represents a definite period of life, usually a<br />
year, sometimes a month. In ceremonies for long life it usually<br />
stands for a year. Should the omens in the water be propitious up<br />
to the mention of the third, fourth, or fifth upper world, the client<br />
will live in peace three, four, or five years longer. If all goes well<br />
imtil lie is raised up to the seventh or higliest ui)por world he may<br />
expect at least a seven years' lease of life. Beyond this the pro-<br />
phetic ability of the ChcrokiH^ medicine man never goes.