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Untitled - Smithsonian Institution

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180 BUREAU OP AMERICAN ETHNOLOGY [Hull. 99<br />

^^'llilo perforniiuj]: the ceroinony tlio inedicine man has four beads<br />

lying near liiin upon a clotli, two of tliese beads being yellow to<br />

represent the disease, tlie other two being red and respresenting tlie<br />

cming agent.<br />

The medicine used is an infusion of the bruised root of u'oat^as-<br />

Gr'ski, spurge (EupJwrhia hypericijolia L. and of another variety<br />

i'"'cat'as-ci''ski cf'GaGe''" i;''iy9DL>"wiDo': Euphorbia coroUata L.;<br />

flowering spurge).<br />

This is given in largo quantities [4-5 liters] to be dnmk by the<br />

patient, who remains fasting each day until about sundown. At<br />

frequent intervals the medicine man rubs the abdomen of tlie patient,<br />

using for tliis pin-pose onh^ his bare hand, neitlier moistening it with<br />

tlio liquid nor warming it neai* the fire.<br />

There is a characteristic and interesting correlation of ideas in<br />

tJio milky discharge, the "pus-oozes-out" plant application and the<br />

milk taboo.<br />

SGe" I<br />

7<br />

'a'-no'"Gwo"' u'so'H DO'tsv'le'nf' y^vwi' -i^'^naGe-"'<br />

now till n h:i! now night, Loc ho has arisen, fadug, huinsm it black<br />

^•'Ga aye"*li I<br />

us, App being<br />

nab-'ni Ga-'n€-\v' a"'DtGe*'DO° Di'Do-'n€-tlile*°.i'<br />

day middle yellow it (Uil) is in it, 'f L it, nio\ed about he (K.) has eoinetodo<br />

it for him, App<br />

1 Dalo-'lU-Gwi)"' G6*'s€*".i' i;"'llSGe"'DO" 'i'Di;ni)''\yt'am'lf.i''<br />

it yellow— it is— App it important which he (E.) has placed<br />

under, App<br />

SGe" 'a'-no-"Gwo"' 'a't'^ija-'iuGa' tso'"stowa' Dab-'ni<br />

now then<br />

I<br />

ha! now thou has come Killdce Uird yellow<br />

to listen<br />

a'm-akt'a' Dalo-ni' ne'stutsGu'tlAw'ist'anfGa' | Go-'t-e'GwoJ'i ^^<br />

r<br />

o<br />

water, peeping yellow you two have become as one marsh it big, Loc<br />

Ge-s-(v' Dt'stotlt'o't'sti I<br />

u^sonii-'li DO-'tsta°le'\vija' |<br />

Dalo-'ni-<br />

it is, T L you two are staying quickly you two have arisen, it<br />

facing us<br />

Gwo''^ Ge's-y'.i Dalo'ni Ga'ne-'g-' a'^DiGe''DO° sta^Do'NJe-"-<br />

I<br />

yellow Ij it is—T L yellow it (liq) is in it, T L it, moved about you two<br />

have como<br />

I yan' sta'tv^aUQ-'iji-Gwo"' Gesf^'.i I<br />

to do it<br />

for liim<br />

for your c2) adornment L it is, App again, you 2 have come to take<br />

it (sol) away as you 2 go by<br />

'o"''-sti\vo"''st'anfGa'<br />

Go'-t-€-'G\vu"' a'tsan(v'iji (i'-'1sG€-'do°-^) a^'skwoniGo-'t-ott(-'yi)'^^<br />

swamp it big for his adorn it important it is put in store—Loo<br />

10sti'skwaiuGO*'t*ant"Ga' | tG(r'wiilsto.'ti-Gwo"' | vtsi"nawa^<br />

you two have txime to put it in what is it worth! L beyond-it<br />

store as you two go by stretched<br />

m;-'Do.t'an(^v'"Do" | no""st9ne-'h-Ga'<br />

it h;w been said at<br />

the same time<br />

you two have como<br />

to do it for him<br />

^ Contraotion of tGO'ti (=s\vamp') €-Gwo!i (where il-big is).<br />

30 Interpolation by ayo"'sta, a native medicine woman, recorded bj' J. M.<br />

" Interpolation by ayo'sta, recorded by J. M.

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