Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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156 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
Nowadays the medicine man does not always rely on his memory<br />
when reciting the longer forrtiulas; he often reads the text from his<br />
ragged notebook or from the crumpled sheets of paper on which he<br />
has it jotted down.<br />
How THE Formulas are Considered by the Laity and by the<br />
Medicine Men<br />
The layman holds the formulas of any land in a sort of timorous<br />
respect and apprehensive awe. They are most powerfid means indeed<br />
in the hands of those who know how to use them, but one who is not<br />
an expert had better leave them alone, for you never know what<br />
might happen.<br />
To the medicine men the formulas are the means by which men<br />
are indirectly made powerful wizards; indirectly, i. e., through endow-<br />
ing them with the faculty to solicit or to command the services of<br />
those mighty wizards, the Spirits.<br />
We must beUeve without flinching or wavering, we must have a<br />
staunch confidence in this power of the formulas. For the wizards<br />
we call on "know our mind," and if they find our conviction faltering<br />
they will not heed us, nor the words we speak.<br />
A formula is sure to bring about the desired result, if only we are<br />
careful not to make any mistake in our choice. We may be so ignorant<br />
as to think that a patient is suffering from a disease caused by<br />
the fish, and we will consequently call on the fishing hawk to come<br />
and combat the fish. But maybe the ailment is not caused by the<br />
fish at all; possibly ghosts are responsible for it, or animal ghosts, or<br />
the birds, or the sun. It is obvious, the medicine men argue, that<br />
in this case no relief would follow, as we have appealed to a curing<br />
agent (the fishing hawk) who is absolutely powerless in this emergency.<br />
We must also be careful not to omit a word, not a syllable, of the<br />
formula recited. It does not matter if there are words we do not<br />
understand (words, e. g., belonging to the ritual language (see p. 160)<br />
or words which, through erroneous copying, have been contaminated)<br />
the spirits we talk to understand them, as these expressions have been<br />
used in addressing them ''ever since the time of long ago, when the<br />
old people lived."<br />
Merely reciting the formula is not sufficient if we want to obtain<br />
success, though: we must also know ''what is to be used with it,"<br />
i. e., what simples are to be collected, how they have to be prepared,<br />
how they should be administered, etc. ; and last but not least, we<br />
should also know "how we have to work." It is not difficult to<br />
recite a formula, but it is far from easy to know how to perform<br />
all the accompanying rites, to be conversant with the voluminous<br />
materia medica, and to be an expert at finding the simples and at<br />
preparing them. All this only a medicine man knows.