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Untitled - Smithsonian Institution

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156 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />

Nowadays the medicine man does not always rely on his memory<br />

when reciting the longer forrtiulas; he often reads the text from his<br />

ragged notebook or from the crumpled sheets of paper on which he<br />

has it jotted down.<br />

How THE Formulas are Considered by the Laity and by the<br />

Medicine Men<br />

The layman holds the formulas of any land in a sort of timorous<br />

respect and apprehensive awe. They are most powerfid means indeed<br />

in the hands of those who know how to use them, but one who is not<br />

an expert had better leave them alone, for you never know what<br />

might happen.<br />

To the medicine men the formulas are the means by which men<br />

are indirectly made powerful wizards; indirectly, i. e., through endow-<br />

ing them with the faculty to solicit or to command the services of<br />

those mighty wizards, the Spirits.<br />

We must beUeve without flinching or wavering, we must have a<br />

staunch confidence in this power of the formulas. For the wizards<br />

we call on "know our mind," and if they find our conviction faltering<br />

they will not heed us, nor the words we speak.<br />

A formula is sure to bring about the desired result, if only we are<br />

careful not to make any mistake in our choice. We may be so ignorant<br />

as to think that a patient is suffering from a disease caused by<br />

the fish, and we will consequently call on the fishing hawk to come<br />

and combat the fish. But maybe the ailment is not caused by the<br />

fish at all; possibly ghosts are responsible for it, or animal ghosts, or<br />

the birds, or the sun. It is obvious, the medicine men argue, that<br />

in this case no relief would follow, as we have appealed to a curing<br />

agent (the fishing hawk) who is absolutely powerless in this emergency.<br />

We must also be careful not to omit a word, not a syllable, of the<br />

formula recited. It does not matter if there are words we do not<br />

understand (words, e. g., belonging to the ritual language (see p. 160)<br />

or words which, through erroneous copying, have been contaminated)<br />

the spirits we talk to understand them, as these expressions have been<br />

used in addressing them ''ever since the time of long ago, when the<br />

old people lived."<br />

Merely reciting the formula is not sufficient if we want to obtain<br />

success, though: we must also know ''what is to be used with it,"<br />

i. e., what simples are to be collected, how they have to be prepared,<br />

how they should be administered, etc. ; and last but not least, we<br />

should also know "how we have to work." It is not difficult to<br />

recite a formula, but it is far from easy to know how to perform<br />

all the accompanying rites, to be conversant with the voluminous<br />

materia medica, and to be an expert at finding the simples and at<br />

preparing them. All this only a medicine man knows.

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