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Untitled - Smithsonian Institution

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oisRECHTs] THE SWIMMER MANUSCRIPT 153<br />

a day's journey distant. And as with the Christians, "the fear of the<br />

Lord is the beginning of all wisdom," it may be said of the Cherokee,<br />

and of many tribes on the same level, that "the fear of drought is<br />

the beginning of a conjuration for rain."<br />

These formulas are only known to specialists, of which there is<br />

still one living.<br />

There is no formula of this land in the present manuscript, but<br />

James Mooney has edited one, obtained also from Ay., in his SFC,<br />

p. 387.<br />

For Hunting and Fishing<br />

a'mno'''liD9-''i i»-ntse*'ltGa'; aGa'^jif^Q''! uGQ-'wutH^<br />

they hunt all over (it is) theirs fish traps for the purpose of<br />

By these names a variety of conjurations and songs are meant<br />

that aim at bringing success in hunting and fishing. Some of the<br />

hunting formulas are also used in divination practices, which are reputed<br />

to advise the hunter as to whether the time he has chosen to<br />

go on a hunting expedition is propitious, in which direction he has<br />

to depart, what he will kill, and when.<br />

There is no doubt but that ahnost all the men Icnew a couple or<br />

more of these specimens some generations ago, when hunting, and<br />

even big-game hunting, were events of almost daily occurrence.<br />

The hunters bought the knowledge of these songs and formulas<br />

from the medicinemen (see p. 147), as much as $5 being paid for a<br />

bear-hunting song some 50 years ago. Now, as hunting is reduced to<br />

shooting rabbits and other small game, and with the advent of shotguns,<br />

there no longer seems to be so much call for this magic ammuni-<br />

tion, and the formulas have therefore reverted to the custody of the<br />

medicine men.<br />

Closely aldn to the hunting formulas are those used for fishing,<br />

either by line or by trap. For reasons above stated, these also are<br />

getting scarcer from year to year, and they will undoubtedly be<br />

among the first to disappear.<br />

No specimen of either is represented in this manuscript.<br />

INCANTATIONS<br />

"To Change"<br />

With this class of formulas we enter the field of incantation.<br />

This particular kind is used by a medicine man on his own initiative,<br />

or at the invitation of a client, "to change" an enemy to a different<br />

condition with. This is only a euphemistic way of saying to change<br />

him to a bad condition with, and the worse the better.<br />

This is the kind of incantation which, if successful, results in one<br />

of the dreaded ayc'ltGO'^Gi diseases.

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