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Untitled - Smithsonian Institution

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orTfi'^rHJ THE SWIMMER MANUSCRIPT 151<br />

OlbkechtsJ<br />

CONJURATIONS<br />

For Curing<br />

Di''Da'nQ-'wo"t'5\ti' uGQ-'wutir<br />

to treat people with for the purpose of<br />

This kind of formulas is the most common. Of the 96 contained<br />

in this (the Ay.) manuscript, only five (Nos. 18, 43, 83, 92, and 93)<br />

are not medicinal formulas.<br />

Although the proportion of these curing formulas is usually quite<br />

preponderant in the manuscripts, it is almost impossible that the Ay.<br />

manuscript should not have contained more formulas for such purposes<br />

as love attraction, hunting and fishing, man killing, etc. How-<br />

ever that may be, none were included in Mooney's transliteration of<br />

the manuscript on which this edition is based. (See p. 2.)<br />

To this class may also be reckoned to belong those few foraiulas<br />

that are used to take the medicine, after it has been boiled, outside of<br />

the house: Gany'Go*wt'stt*yi' n9"'wo't*i'<br />

This is a welcome opportunity to say a word about the medicinal pre-<br />

scriptions. These are not formulas, but are nevertheless called by the<br />

same name as this class : G3'we*'li Df^Da'n9*'wo*t'o.Hi^ uG9*Vutli',i. e.,<br />

"papers to cure them (indefinite) with."<br />

They contain advice and prescriptions as to the simples that are<br />

to be used to cure a given disease, and are almost identical, both as<br />

to contents and structure, with the De'"'G0'st'stSG9"'.i, i. e., "the direc-<br />

tions" (lit.: "where they (the contents) have been gathered")<br />

appended to most of the formulas. (See p. 158.)<br />

It is quite possible, not to say probable, that these prescriptions<br />

were originally the directions that went with the formulas, and that<br />

through error, neglect (or through rationalism?) of copyists, only the<br />

latter part of the formula, i. e., the directions, the prescription was<br />

copied.<br />

For Using Tobacco<br />

tso-'lo° Go'^'.'t'oti' i;G9-'wutli'<br />

tobacco it use with for the purpose of<br />

This name refers to the ceremony rather than to the formula used,<br />

as was the case with No. 2 (p. 150).<br />

"Old tobacco" may be used with different formulas and with dif-<br />

ferent ends in view: For curing certain diseases, for divinatory pur-<br />

poses, when "watching against witches," in certain incantation<br />

ceremonies.<br />

When expressed in this way, it should always be understood as<br />

referring to one of the three ceremonies last mentioned.<br />

-Although there are three ceremonial ways of "using tobacco," viz,<br />

chewing it, burning it on a fire of charcoal, and smoking it in a pipe<br />

(see p. 75), only the second method is meant, when the action is<br />

referred to as by the title given above.

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