Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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orTfi'^rHJ THE SWIMMER MANUSCRIPT 151<br />
OlbkechtsJ<br />
CONJURATIONS<br />
For Curing<br />
Di''Da'nQ-'wo"t'5\ti' uGQ-'wutir<br />
to treat people with for the purpose of<br />
This kind of formulas is the most common. Of the 96 contained<br />
in this (the Ay.) manuscript, only five (Nos. 18, 43, 83, 92, and 93)<br />
are not medicinal formulas.<br />
Although the proportion of these curing formulas is usually quite<br />
preponderant in the manuscripts, it is almost impossible that the Ay.<br />
manuscript should not have contained more formulas for such purposes<br />
as love attraction, hunting and fishing, man killing, etc. How-<br />
ever that may be, none were included in Mooney's transliteration of<br />
the manuscript on which this edition is based. (See p. 2.)<br />
To this class may also be reckoned to belong those few foraiulas<br />
that are used to take the medicine, after it has been boiled, outside of<br />
the house: Gany'Go*wt'stt*yi' n9"'wo't*i'<br />
This is a welcome opportunity to say a word about the medicinal pre-<br />
scriptions. These are not formulas, but are nevertheless called by the<br />
same name as this class : G3'we*'li Df^Da'n9*'wo*t'o.Hi^ uG9*Vutli',i. e.,<br />
"papers to cure them (indefinite) with."<br />
They contain advice and prescriptions as to the simples that are<br />
to be used to cure a given disease, and are almost identical, both as<br />
to contents and structure, with the De'"'G0'st'stSG9"'.i, i. e., "the direc-<br />
tions" (lit.: "where they (the contents) have been gathered")<br />
appended to most of the formulas. (See p. 158.)<br />
It is quite possible, not to say probable, that these prescriptions<br />
were originally the directions that went with the formulas, and that<br />
through error, neglect (or through rationalism?) of copyists, only the<br />
latter part of the formula, i. e., the directions, the prescription was<br />
copied.<br />
For Using Tobacco<br />
tso-'lo° Go'^'.'t'oti' i;G9-'wutli'<br />
tobacco it use with for the purpose of<br />
This name refers to the ceremony rather than to the formula used,<br />
as was the case with No. 2 (p. 150).<br />
"Old tobacco" may be used with different formulas and with dif-<br />
ferent ends in view: For curing certain diseases, for divinatory pur-<br />
poses, when "watching against witches," in certain incantation<br />
ceremonies.<br />
When expressed in this way, it should always be understood as<br />
referring to one of the three ceremonies last mentioned.<br />
-Although there are three ceremonial ways of "using tobacco," viz,<br />
chewing it, burning it on a fire of charcoal, and smoking it in a pipe<br />
(see p. 75), only the second method is meant, when the action is<br />
referred to as by the title given above.