Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
olbbechts] the swimmer Manuscript 137<br />
But as early as 10 a. m. the people of the settlement are assembling<br />
at the cabin of the deceased. Those who have not yet seen the corpse<br />
may go inside and look at it, to join afterwards those who have not<br />
entered the house and who have remained outside, squatting on the<br />
ground, or sitting on logs; as is usual at all Cherokee social gather-<br />
ings, the women keep apart, and do not sit down, but keep standing<br />
in a group, some 20 or 30 feet away from the men.<br />
It struck me that the women hardly talk, even among themselves,<br />
whereas the men did not seem to take matters quite so seriously,<br />
and they smoke and talk, and even joke in subdued tones.<br />
All the people of the settlement, men, women and children, are<br />
present, unless prevented by serious illness, or by some other major<br />
impediment. Also from the near-by settlements many friends and<br />
all the relatives, however distant, are present.<br />
The relatives go inside and sit on boards—improvised benches<br />
and hardly speak a word. Female relatives do not try to hide their<br />
sorrow, but do not wail, or in any way give proof of frantic grief.<br />
It is rare to see a man weep.<br />
An hour or so before the corpse is to be taken away a native preacher<br />
may come, whether the deceased professed to be a Christian or not,<br />
read some chapter of the Cherokee translation of the New Testament,<br />
and deliver a long speech, addressing the deceased, and stressing the<br />
main facts of his life.<br />
At a sign of the chief of the coffin makers, four men will start hunt-<br />
ing around for two stout poles or strong boards on which the coffin<br />
is put to be carried, and the funeral procession starts. There is not<br />
the slightest ceremonial as regards this. Five or ten men may step<br />
briskly in front or alongside of the cofiin, and behind it a medley of<br />
men and women in groups, in no definite order, jostling each other,<br />
pushing and hurrying, even if there is nothing to jostle or to hurry-<br />
about.<br />
Every 200 yards or so the chief of the cofiin makers, who now<br />
acts as a kind of "master of ceremonies," shouts out: am'so'i' no'"-<br />
Gwo"' ("other ones now"), and four other men, not necessarily<br />
belonging to this company, come out of the crowd and take the places<br />
of the coffin carriers.<br />
The coffin is now usually carried as described above : On two poles<br />
or smaU beams, carried by four men, two on each side, not on their<br />
shoulders, but at arm's length.<br />
Another way of carrying the corpse, and which may be older, but<br />
which is now disappearing, is to hang the coffin by two chains from<br />
a long pole, which is carried by two men on the shoulders. This<br />
device is still used in the lowland settlements where the cemetery is<br />
at some distance ; in this case the coffin is transported by an ox-drawn<br />
wagon, but on the wagon it is fixed in such a way as to be hanging by