Untitled - Smithsonian Institution
Untitled - Smithsonian Institution Untitled - Smithsonian Institution
132 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99 patient and his friends. According to the sufferer's personal outlook on life, his attitude may be one of utter listlessness and resignation or one of hope and confidence. In the first case he will repeatedly express to those who attend to him that they need not go to any further trouble; that he feels he is "going out west," u'so'*fyi', or to the settlements where the dead people live, tsu'sGmo'!i. At this stage, and with this kind of patients, dreams are frecpient, in which he sees some departed friend or relative, a deceased wife, his mother, etc., beckoning him to come and join them in the ghost land. With those who have been Christianized to some extent, of whom there are only a few, this vision is often modeled on a Christian pattern: They see "our Father" calling them and telling them it is time for them to come and join Him. Reference should also be made to visions, which the people emphaticall}^ deny to be dreams or hallucinations, but which they pronounce to be "real happenings," where the moribund sees himself setting out upon the journey toward the ghosts' country, but, upon arrival there, finds his presence undesired by the ghosts, and is sent back to his people. This vision is invariably interpreted as an omen of recovery. (See p. 142.) As stated before, the sick man's attitude may, however, be com- pletely different; he may feel loath to quit his settlement and his people, and will tell them very outspokenly that he does not yet want to leave them. He will liiiuself entice them to double their efforts, to try some other means, some difl"erent methods of curing. If he is a medicine man, he will himself take charge and direction of the treatment, will send messengers to medicine men of his acquaintance, asking them to send along formulas and directions wdth which to cure him. The people themselves do not attach any value or meaning to this state of mind, as is often done in some priiuitive and even in civilized communities, where it is considered an axiom that a man does not die as long as ho gives proof of pronounced vitality, of interest in life, of attachment to all things earthly, such as are described above. Definite and certain data as to the outcome of the illness, as to whether the patient will live or die, can always be obtained by means of divinatory methods, the most usual in this case being the "examina- tion vdth the beads." The medicine man holds a black bead between thumb and index finger of the left hand, a white or red bead between forefinger and thumb of the right hand, and, reciting an appropriate formula, examines what are the chances of the sick man. The more vitality the .bead in the right hand shows, the greater are the chances for recovery.
olbrechts] the swimmer manuscript 133 This ceremony need not necessarily be performed at the patient's bedside, as may be seen from the description given of the typical cur- ing procedure, page 67. It is furthermore alleged of some powerful medicine men that they can prophesy the exact day of their death, and that they will take care themselves of the preparation of all objects that will be needed to lay out their corpse. This was reputed to have been done by old man Ax (see p. 88), and also Mooney cites a case of it in his Myths. This ability of foretelling their death these medicine men are said to possess by virtue of their keeping the i;15°'*sudo°' stone. Apart from the divination methods proper, wliere the future is being inquired into by active means, and apart from the very rare cases where a medicine man foretells his own death, there are some signs and omens of death which are common knowledge. Some of these have without doubt been borrowed from the whites. (See p. 37.) When you are fishing, and you see a small fish rolling over and over in the water, dying, it is a sign one of your relatives is going to die. If a tree is falling over near you, without any apparent cause, as a storm, lightning, etc. If you hear something in the graveyard. If you hear a dog howling dismally. If one of your hens crows. If at night a screech owl comes and perches near the house. As it becomes apparent that no recovery is to be expected the relatives are summoned, not only those living at the settlement where the man is dying, but also those from other localities, even if they be two or three days distant. Also friends, whom the moribund may express a desire to see, are summoned. As the end approaches the medicine man may make a last effort to turn the scales, by trying the cure for the illness generally referred to as Ga'kw€'no°"ski, "if it wraps them up" (apoplexy). As it becomes clear that all hope is to be abandoned the moribund is made to partake of as square a meal as possible, "to strengthen him for the long journey he is about to undertake toward the Night Land." One informant who had often been present at the decease of old people said that it was a custom for them, as they felt their end approaching, "to talk to their people, and tell them to love one another, and to love even their enemies," Nothing that is needed to lay out the corpse should be prepared before the man has breathed his last, as "by doing this we would show that we are anxious for him to go." As soon as the breathing stops the sufferer is pronounced dead, feeUng the pulse or listening for the beating of the heart being un-
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olbrechts] the swimmer manuscript 133<br />
This ceremony need not necessarily be performed at the patient's<br />
bedside, as may be seen from the description given of the typical cur-<br />
ing procedure, page 67.<br />
It is furthermore alleged of some powerful medicine men that they<br />
can prophesy the exact day of their death, and that they will take<br />
care themselves of the preparation of all objects that will be needed to<br />
lay out their corpse. This was reputed to have been done by old<br />
man Ax (see p. 88), and also Mooney cites a case of it in his Myths.<br />
This ability of foretelling their death these medicine men are said to<br />
possess by virtue of their keeping the i;15°'*sudo°' stone.<br />
Apart from the divination methods proper, wliere the future is<br />
being inquired into by active means, and apart from the very rare<br />
cases where a medicine man foretells his own death, there are some<br />
signs and omens of death which are common knowledge. Some of<br />
these have without doubt been borrowed from the whites. (See p.<br />
37.)<br />
When you are fishing, and you see a small fish rolling over and over<br />
in the water, dying, it is a sign one of your relatives is going to die.<br />
If a tree is falling over near you, without any apparent cause, as a<br />
storm, lightning, etc.<br />
If you hear something in the graveyard.<br />
If you hear a dog howling dismally.<br />
If one of your hens crows.<br />
If at night a screech owl comes and perches near the house.<br />
As it becomes apparent that no recovery is to be expected the<br />
relatives are summoned, not only those living at the settlement<br />
where the man is dying, but also those from other localities, even if<br />
they be two or three days distant. Also friends, whom the moribund<br />
may express a desire to see, are summoned.<br />
As the end approaches the medicine man may make a last effort to<br />
turn the scales, by trying the cure for the illness generally referred<br />
to as Ga'kw€'no°"ski, "if it wraps them up" (apoplexy). As it<br />
becomes clear that all hope is to be abandoned the moribund is made<br />
to partake of as square a meal as possible, "to strengthen him for<br />
the long journey he is about to undertake toward the Night Land."<br />
One informant who had often been present at the decease of old<br />
people said that it was a custom for them, as they felt their end<br />
approaching, "to talk to their people, and tell them to love one<br />
another, and to love even their enemies,"<br />
Nothing that is needed to lay out the corpse should be prepared<br />
before the man has breathed his last, as "by doing this we would<br />
show that we are anxious for him to go."<br />
As soon as the breathing stops the sufferer is pronounced dead,<br />
feeUng the pulse or listening for the beating of the heart being un-