Untitled - Smithsonian Institution

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122 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99 A man whose wife is pregnant must not be a gravedigger, nor must he help in any way with a burial, else liis child would be stillborn. Nor should he put a fold or dents in his hat, since as a result of this the child would be born with dents in its head. This belief may con- tain an allusion to the fontanels. As well as his wife, the husband should abstain from wearing a neckerchief, and he also should always enter and leave the house or pass through any doorway in a hurry. If his wife has to go out of the house during the night he has to accompany her. The explanation tendered for this custom is again that it is merely done to have an opportunity for going Outside (see p. 121), but it is quite possible that we are dealing herewith a survival of an older belief, found among nearly all uncivilized peoples, and accord- ing to which a woman with child is a favorite victim for all kinds of marauding night sprites. Of such a belief there is now, however, no trace left. As already stated, the husband should also accompany his wife every morning to a near-by stream or spring. (See p. 121.) Partus A few days before delivery the husband has to make arrangements for four women to attend to the parturient woman. A woman acting in this capacity calls this tsiya'^liDaDtng-'Da'neJa', I assist at childbirth (lit.: "I make the (child) jump down from her for her"). The woman's mother, her sister, and relatives are asked when possible, but if these are Hving at distant settlements, or if they are not available for other reasons, female neighbors will do just as well. It is a rule that at least one of the four is a midwife with some reputa- tion, so that she can be relied upon to recite the necessaiy formulas and to indicate the simples that may be necessary if complications set in. There is no doubt but the injunction that four women must be present is again to be explained by the respect which the Cherokee have for this number. It is interesting to note that they themselves have rationalized it; they allege that it is an official regulation of the North Carolina State authorities, that the number of female attendants should be four. I know of cases, though, where this rule was not observed, and when a child was born at the house we stayed at, only two women were present, one of them being O. Rarely a masculine practitioner is present, but this may be the case when a difficult partus is expected, as when the woman has been ill the last few days prior to parturition, and he is invariably called in if compHcations set in after delivery.

Olbrechts] the swimmer MANUSCRIPT 123 As soon as the parturient feels the first pangs of pain the women who are to attend to her are summoned; they give her straightway a warm infusion of the barks of t'aya' ina'Ge-° eli, {Prunus serotina Ehr. (?), a variety of wild cherry). This is probably the time when, in former times, the woman repaired to the menstruation lodge, the o*'si, where she remained until 12 or 24 days after delivery. Now, however, the whole opera- tion takes place in the cabin. All the children and the male inmates, save the husband if he cares to stay, have to leave the cabin (the cabins, as a rule, boast only of one room). If the husband or a medi- cine man stay they have to keep behind the patient. At this time a medicine man or a medicine woman who has been warned a few days previously to keep ready is summoned; he or she comes, and sees to it that everything is all right; that all the pre- cautions are taken, that the assistants are in attendance, that the necessary simples are at hand, etc. He or she, if necessary, may go out and collect the barks and roots needed. The practitioner then walks out, stands at the eastern comer of the cabin and recites a conjuration, calling upon the child to "jump down"; the child is addressed as *i'tsi;-'Dzo°, "thou Httle boy." He then slowly walks to the north-side corner of the house and repeats the formula, addressing the child as 'i'Ge*'yif'Dzo°, "thou little girl." Then walking on to the west-side corner, the boy is again called upon, and at the south side, the girl. He or she may then walk home, if satisfied that there is an old woman present who can deal with the case and who knows the formu- las that may further be needed. Should this not be the fact, they stay imtil after parturition. Plate 12, a, shows the medicine woman who went through this ceremony at the birth we witnessed. If it is deemed necessary, the house may be circumambulated once more, this time to ward off the activity of witches. Attention has already been drawn to the belief that witches are especially active against individuals who are too weak to resist, and it is believed that they consider both the infant at birth and the woman after parturition as particularly easy prey. (See p. 33.) The position taken by the parturient may differ considerably in different cases. One or two of these positions are undoubtedly acquired from the whites. (1) The woman lies down until symptoms indicate that delivery is approaching. She is then taken under the axillae by one or two of the attending women, and raised to her feet, reclining backward in a slanting position; her feet are wide apart, and her legs stretched open. A third woman stands in front, stooping and ready to take hold of the child when it comes. If matters do not seem to progress,

Olbrechts] the swimmer MANUSCRIPT 123<br />

As soon as the parturient feels the first pangs of pain the women<br />

who are to attend to her are summoned; they give her straightway a<br />

warm infusion of the barks of t'aya' ina'Ge-° eli, {Prunus serotina<br />

Ehr. (?), a variety of wild cherry).<br />

This is probably the time when, in former times, the woman<br />

repaired to the menstruation lodge, the o*'si, where she remained<br />

until 12 or 24 days after delivery. Now, however, the whole opera-<br />

tion takes place in the cabin. All the children and the male inmates,<br />

save the husband if he cares to stay, have to leave the cabin (the<br />

cabins, as a rule, boast only of one room). If the husband or a medi-<br />

cine man stay they have to keep behind the patient.<br />

At this time a medicine man or a medicine woman who has been<br />

warned a few days previously to keep ready is summoned; he or she<br />

comes, and sees to it that everything is all right; that all the pre-<br />

cautions are taken, that the assistants are in attendance, that the<br />

necessary simples are at hand, etc. He or she, if necessary, may go<br />

out and collect the barks and roots needed.<br />

The practitioner then walks out, stands at the eastern comer of<br />

the cabin and recites a conjuration, calling upon the child to "jump<br />

down"; the child is addressed as *i'tsi;-'Dzo°, "thou Httle boy."<br />

He then slowly walks to the north-side corner of the house and<br />

repeats the formula, addressing the child as 'i'Ge*'yif'Dzo°, "thou<br />

little girl."<br />

Then walking on to the west-side corner, the boy is again called<br />

upon, and at the south side, the girl.<br />

He or she may then walk home, if satisfied that there is an old<br />

woman present who can deal with the case and who knows the formu-<br />

las that may further be needed. Should this not be the fact, they<br />

stay imtil after parturition. Plate 12, a, shows the medicine woman<br />

who went through this ceremony at the birth we witnessed.<br />

If it is deemed necessary, the house may be circumambulated once<br />

more, this time to ward off the activity of witches.<br />

Attention has already been drawn to the belief that witches are<br />

especially active against individuals who are too weak to resist, and<br />

it is believed that they consider both the infant at birth and the<br />

woman after parturition as particularly easy prey. (See p. 33.)<br />

The position taken by the parturient may differ considerably in<br />

different cases. One or two of these positions are undoubtedly<br />

acquired from the whites.<br />

(1) The woman lies down until symptoms indicate that delivery<br />

is approaching. She is then taken under the axillae by one or two of<br />

the attending women, and raised to her feet, reclining backward in<br />

a slanting position; her feet are wide apart, and her legs stretched<br />

open. A third woman stands in front, stooping and ready to take<br />

hold of the child when it comes. If matters do not seem to progress,

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