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Untitled - Smithsonian Institution

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IIG BUREAU OF AMERICAN ETHNOLOGY [Bull. M<br />

over, that his praotical turn of mind and liis active teniporanicnt<br />

have also something to do with this; thus it would be explained why,<br />

altlH)U}i:li i)ra('ti('infj; very lilthi hinisoll", he is the only medicine man<br />

who is still able and willing to make such "surgical" instruments as<br />

are still in use—comb scratchers, sucking horns, etc.<br />

Je. (pi. 12, a), widow, 72, and (). (pi. 12, 6), Del.'s mother. Climbing<br />

Bear's widow, 73, the two medicine women during my stay, do not<br />

call for any discussion here. Their position was devoid of any impor-<br />

tance, and their role was almost limited to that of midwives, O. is<br />

far more universally loved than Je. is,which feeling I nuist heartily<br />

commend and sympathetically indorse.<br />

BIRTH<br />

Sexual Life<br />

Since the manuscript, to which this discussion is an introduction,<br />

does not contain any formulas dealing with love matters, such as<br />

conjuraticMi to gain the alVec-tion of a woman, to destroy in a particular<br />

wojnan the promiscuous tendencies she has shown, incantations to<br />

take vengeance on a woman who has scoffed at sympathies proffered,<br />

to sow discord between a couple of lovers, etc., it has not been considered<br />

necessary to go into such minute details on this score as has<br />

been done with matters pertaining to purely medical lore, which<br />

constitutes the bulk of the nuiterial offered in this manuscript.<br />

Two nu)re numuscripts, on which some work has already been done,<br />

and of which the publication is contemplated, will afford a far better<br />

opportunity to treat at length such topics as sense of shame, puberty,<br />

se.xual life, adultery, sexmd pathology, etc.<br />

Conception<br />

It would seem that Cherokee ideas on this subject had been con-<br />

siderably induenced by the views of their white neighbors. This<br />

need not, however, be the case. There are less civilized peoples<br />

whose conceptions about disease and medicine are not any more<br />

reasonable than those of the Cherokee, and whose explanation of the<br />

process of conception is even more rational (cf. Kleiweg de Zwaan,<br />

pp. 158-150).<br />

Male and female alike "produce the matter which becomes mixed<br />

and goes to form the child in (the womb of) the mother. In some<br />

cases this nuitter is mixed right away, in which case they will have<br />

a baby soon; in other cases it may take several months, or even a<br />

couple of years."<br />

"She is pregnant" is rendered Gane-'ldo", also 'ta'lu'li' (lit. "she<br />

carries it"?).

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