Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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108 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
And yet, there are even more arguments. White medicine and<br />
Indian medicine are both good; but as Indian medicine is not good for<br />
a white man, what is the use of white medicine for an Indian? "We<br />
Indians have always used the medicine raw,^° and have gotten used<br />
to it. But white medicine is not raw, and it does not agree with us."<br />
Others are less dogmatic about it, and say that there are successful<br />
white doctors, just as there are skillful Indian medicine men, and that,<br />
if one of the latter has failed to cure a patient, there is no reason why<br />
the white doctor should not be given a chance. But the two should<br />
never be employed at the same time. The only exception to this<br />
rule that has come to my knowledge is a case where a child was ill,<br />
and the agency doctor, being summoned, prescribed a medicine to<br />
be drunlc. The Cherokee medicine man, Wil., since deceased, who<br />
had been attending to the case, had ordered a collection of herbs to<br />
be cooked and the decoction to be sprinkled over the child. When<br />
he heard of the white doctor's prescription he did not oppose himself<br />
to the white man's medicine being used simultaneously with his own,<br />
as the former was to be used internally, whereas his was for external<br />
use only.<br />
One point which even the most inveterate traditionalist will always<br />
be found readily willing to concede is that there are certain diseases<br />
which an Indian medicine man could not possibly cure, viz, those<br />
diseases that are of an infectious and contagious nature, and which<br />
are reputed to be imported by the white people, and more specifically,<br />
caused by the white doctors.<br />
On the other hand, there exist ailments which even the best white<br />
physician could not cure, as the dreaded and uncanny ay€''ltGo*'Gi<br />
diseases (see p. 33) and in a general way all diseases that are held to<br />
be caused by human agency and occult means.<br />
There are quite a few stories circulating, calculated to uphold the<br />
prestige of the native medicine men at the expense of the agency<br />
doctors. One of them, representative of the kind, follows below,<br />
almost textually (Informant W.):<br />
One day my brother-in-law became suddenly ill on the ball field.<br />
I carried him home and went after Doctor X ^^ to cure him.<br />
Doctor X came twice, but gave him up and said there was no hope<br />
of recovery. I then went to Og., who came; he said that if the sick<br />
man lived until midnight he would recover, but that he was very bad,<br />
and might die before then. So I went and warned all the relatives,<br />
and they came and stood by his bedside. About half past 10 that<br />
night he became very bad, his breath stopped, and we all thought he<br />
^ The point he wants to make here is, that our materia medica is prepared,<br />
distilled, extracted, compressed into tablets, etc. There is neither smell, taste,<br />
nor trace "of the barks and roots" left.<br />
81 The Government Agency physician.