24.01.2013 Views

Untitled - Smithsonian Institution

Untitled - Smithsonian Institution

Untitled - Smithsonian Institution

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

108 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />

And yet, there are even more arguments. White medicine and<br />

Indian medicine are both good; but as Indian medicine is not good for<br />

a white man, what is the use of white medicine for an Indian? "We<br />

Indians have always used the medicine raw,^° and have gotten used<br />

to it. But white medicine is not raw, and it does not agree with us."<br />

Others are less dogmatic about it, and say that there are successful<br />

white doctors, just as there are skillful Indian medicine men, and that,<br />

if one of the latter has failed to cure a patient, there is no reason why<br />

the white doctor should not be given a chance. But the two should<br />

never be employed at the same time. The only exception to this<br />

rule that has come to my knowledge is a case where a child was ill,<br />

and the agency doctor, being summoned, prescribed a medicine to<br />

be drunlc. The Cherokee medicine man, Wil., since deceased, who<br />

had been attending to the case, had ordered a collection of herbs to<br />

be cooked and the decoction to be sprinkled over the child. When<br />

he heard of the white doctor's prescription he did not oppose himself<br />

to the white man's medicine being used simultaneously with his own,<br />

as the former was to be used internally, whereas his was for external<br />

use only.<br />

One point which even the most inveterate traditionalist will always<br />

be found readily willing to concede is that there are certain diseases<br />

which an Indian medicine man could not possibly cure, viz, those<br />

diseases that are of an infectious and contagious nature, and which<br />

are reputed to be imported by the white people, and more specifically,<br />

caused by the white doctors.<br />

On the other hand, there exist ailments which even the best white<br />

physician could not cure, as the dreaded and uncanny ay€''ltGo*'Gi<br />

diseases (see p. 33) and in a general way all diseases that are held to<br />

be caused by human agency and occult means.<br />

There are quite a few stories circulating, calculated to uphold the<br />

prestige of the native medicine men at the expense of the agency<br />

doctors. One of them, representative of the kind, follows below,<br />

almost textually (Informant W.):<br />

One day my brother-in-law became suddenly ill on the ball field.<br />

I carried him home and went after Doctor X ^^ to cure him.<br />

Doctor X came twice, but gave him up and said there was no hope<br />

of recovery. I then went to Og., who came; he said that if the sick<br />

man lived until midnight he would recover, but that he was very bad,<br />

and might die before then. So I went and warned all the relatives,<br />

and they came and stood by his bedside. About half past 10 that<br />

night he became very bad, his breath stopped, and we all thought he<br />

^ The point he wants to make here is, that our materia medica is prepared,<br />

distilled, extracted, compressed into tablets, etc. There is neither smell, taste,<br />

nor trace "of the barks and roots" left.<br />

81 The Government Agency physician.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!