Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
Untitled - Smithsonian Institution
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104 BUREAU OF AMERICAN ETHNOLOGY [Bull. 99<br />
cnwsos an illnoss, to tlio attendant modicino man it would mean the<br />
irretrievable loss of all power.<br />
There are fortunately several ways of averting this calamity<br />
(1) All the ruhhisli tliat is found about the yard around the cabin<br />
is gathered into a heap and burned; sourwood, n^'^DO'Cwe^'ya {Oxydcndrum<br />
arhoreum (L.) DC.) twigs kro boiled in a pot over this fire,<br />
and the hands are wnslu^d in this decoction.<br />
(2) Wil. proceeded in tlu> same way but used ka'na'so""lo° "wild<br />
parsnip" instead of sourwood.<br />
(3) Spencer l^ird, an old niedicine man, now dead, used to rely on<br />
the sole purifying power of water. The infonnant who told me this<br />
vaguely hinted at the probability of the water being some "special<br />
water," siu-h as thtit scoojicd out of a stump ("stump water") or even<br />
out of the slunip of a lightning-struck tree.<br />
Diffusion of Knowledge<br />
A\'(> linvc jns(. seen how an outsi(hM- may become an adept and the<br />
methods used in imparting to him the sacred and scientific lore.<br />
But even between the medicine men and practitioners Avho have<br />
"graduated" years ago there is going on a constant exchange of<br />
formulas and explanations, a continual barter in hints and facts relat-<br />
ing to the profession.<br />
Every medicine man has either a notebook or a motley collection of<br />
miscelhineous papers of all sizes, colors, and descriptions, containing<br />
the formulas hivariably written down in the Sequoya syllabary.<br />
Many of the medicine men refrain from writing down the "directions"<br />
in their books or papers, and do not write any caption to the formula, in<br />
order that, if by any chance the documents should be lost or stolen,<br />
the unlawful proprietor should be at a loss how to use them. The<br />
fornudas wOl either want the prescriptions as to plants to be used,<br />
injunctions to be followed, the foods that are tabooed, etc., or else the<br />
title is lacking, with tlu^ result that it is well-nigli impossible to find<br />
out exactly against which disease the formula is to be used.<br />
If two medicine men exchange any information, one of them usuallj''<br />
gives the other one as many formulas to copy as the latter is willing to<br />
impart to his t>olleague. Some formulas may be rated far more<br />
important than others, however; a good love conjuration will easily<br />
sell for as much as five or six curing prescriptions. In some cases, even<br />
among medicine men, the formulas may be sold for money, or such<br />
commodities as coats, watches, etc. (See p. 102.)<br />
In this way there is such an intense interchange of fornudas and<br />
prescriptions going on that all the medicine men have a stock in trade<br />
which is fundamentally the same, only a member of the profession who<br />
specializes in a certain field, as in divination, love medicine, etc., has<br />
a totally difVereut collection from the one who makes curmg his prin-<br />
cipal i)ursiiit.<br />
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